It can save the dead in Daxiang Mountain and rebirth the villagers of Daxiang Mountain.

When Miaoshan heard the news, she was already very moved and her eyes unconsciously looked at Su Cheng.

"master."

Su Cheng bowed to the old monk and said, "Although Daxiang Mountain has broken the bandits, there are still disasters. There is a gangster in this Seven Star Temple, and this person is very dangerous. Now that Daxiang Mountain has wiped out the bandits, the gangster must come over to make things difficult for him. With this gangster, Miaoshan and I are really worried about the villagers."

Su Cheng talked about the underworld and wanted to leverage the old monk.

If everything on Daxiangshan is clear and clear, Su Cheng and Miaoshan will be clean and neat when they set out.

Su Cheng was always thinking about this matter in Daxiangshan. Before he saw this old monk, Su Cheng and Miaoshan originally planned to go to Han Zhengwu to talk about the underworld.

"If you really want to go to Xuelian Mountain to seek Xuelian, then you don't have to worry about the safety of Daxiang Mountain."

The old monk laughed and said, "In half a year, the underworld definitely did not dare to attack Daxiang Mountain. In half a year, whether you can unlock the siege of Daxiang Mountain depends on your ability."

It seems that this thousand miles must have a round trip within half a year.

Su Cheng nodded, now he really knows it.

The old monk, together with Su Cheng and Miaoshan, returned to Miaoshan's house.

Yin Songshang was lying on the bed, and suddenly saw Su Cheng and Miaoshan coming back. He quickly got up on the bed, sat up, and then saw the monk behind Su Cheng and Miaoshan.

"Amitabha."

The old monk clasped his hands together, looked at Yin Song and chanted the Buddha's name, and said, "Hello, layman."

Yin Song sat up, bowed to the old monk, and said, "Hello, Master."

The old monk nodded, walked to the edge of the bed, and looked at Yin Song with kind eyes.

"What's the point of being here for the master?"

Yin Song asked.

"hehe."

The old monk smiled twice, looked at Yin Song and said, "I came to Daxiang Mountain today mainly to treat two diseases, one of which is the layman's broken leg." While speaking, the old monk reached out and floated on Yin Song's leg. After three consecutive times, he stepped back and looked at Yin Song and said, "The layman can try to get up now."

Yin Song raised his leg and was extremely surprised. He reached out and removed the plywood on his legs, got up and walked on the ground, walked a few steps in the room, then jumped left and right, and said in surprise: "It's really good!" When he looked at the old monk again, his expression changed.

Such a skill like this can cure the legs by stretching out his hand and stroking it three times is undoubtedly a method of immortality, and this old monk must be a god in heaven.

"Thank you, the old god."

Yin Song saluted the old monk sincerely.

"It's okay."

The old monk looked at Su Cheng and said with a smile: "It's also his ability. He's connected your legs well and saved a lot of trouble." The old monk praised Su Cheng without hesitation.

Su Cheng smiled and felt that the old monk was quite interesting. He did not take such credit, nor did he show off his magical skills, and he could praise him at this time.

"I want to thank you after all."

Yin Song bowed and asked the old monk, "What is the second disease that the master wants to treat?"

The old monk smiled, looked at Miaoshan, and said, "The second disease is no better than your disease. It is beyond cure and cannot be reversed by my Dharma. That is Miaoshan's seven emotions and six desires."

Symptoms of seven emotions and six desires.

Su Cheng smiled, but he didn't expect that the old monk was still a marriage between himself and Miaoshan. After blocking Miaoshan and his relationship outside, he still had to come back and tell Yin Song that he wanted to start from both family and individual aspects, so as to clearly determine the ambiguous feelings between the two and the engagement that they had made earlier.

"What are the symptoms of seven emotions and six desires?"

Yin Song asked the old monk Xiang in confusion.

The old monk sighed, looked at the West, and sighed: "Life is in the world, but in just a hundred years. After the spiritual wisdom is first opened, there are seven emotions in the body, bewitched by the six desires and indulged in the pleasure of sex, thus breaking apart the energy and spirit of the whole body. This is the symptom of seven emotions and six desires, and it is beyond cure. When the karma is full for a hundred years, you will naturally die."

People will eventually die.

Su Cheng knew in his heart that what he wanted was to be happy and happy in this world, and immortality.

But after listening to the old monk's words, Su Cheng felt something was wrong.

Even though there are no two schools of Taoism and Buddha now, Xuanmen and Western Buddhism do exist. In the future, these two schools will be the two schools of Buddhism and Taoism. When these two schools are practicing, they are actually completely opposite. Taoism seeks immortality, and Buddhism seeks nirvana.

In other words, it is Taoism seeking survival and Buddhism seeking death.

What the old monk said is consistent with the Taoist concept of survival, but it only adds some ways of emotions and six desires.

But it's normal...

Su Cheng thought to himself that after all, the three major sect leaders of the Taoist sect and the two sect leaders of the Western Sect are all masters of Taoist Hongjun, and the current Western Sect should not have had the path of leaving the Xuanmen.

"Miaoshan is now plagued by the symptoms of seven emotions and six desires, and will eventually die."

The old monk said to Yin Song.

Yin Song was relieved when he heard this and said, "Master, this person will die in his life. And if we, like mortals, will naturally be plagued by seven emotions and six desires. If such a disease is really beyond cure, then there is no cure."

Yin Song is very open-minded in this regard.

The old monk smiled and said, "Although there is no cure for the symptoms of the seven emotions and six desires, there is a method to cure it. It just depends on whether you can do the Dharma."

Su Cheng looked at Miaoshan, and Miaoshan looked a little confused. It was obvious that the monk came suddenly and had so many things that she didn't know what to do.

"Dare you ask how to do this Dharma?"

Miao Shan finally spoke and asked the old monk and said.

"Ha ha ha ha……"

The old monk turned his head, looked at Miao Shan, and said, "The wonderful Dharma has always purified the six senses, and good fate can eventually transform into the Yuanzhen. Even if you observe emptiness and color, you will not be aware of it. If you can hear the sound, you will always look for the lotus on Xuelian Mountain. If you can seek the lotus on Xuelian Mountain, you will naturally realize the Dharma in our sect." While speaking, the old monk walked out of the door.

"Snow Lotus Mountain, lotus."

Miaoshan murmured in her mouth.

Miaoshan, Guanyin!

Su Cheng paid attention to what the old monk said. Among these four sentences, "The wonderful method always purifies the six senses, and good fate can eventually transform the essence of the true nature. If you observe emptiness and color, you will not be aware of it. If you can hear the sound, you will always look for it]. The first two words are the two words "Miaoshan" and "Guanyin".
Chapter completed!