There is a Buddhist temple near the top of Xuelian Mountain.

This Buddhist temple is completely built in the mountains, a cave made by excavating mountains. When you come in from the door, there is a lotus in the water in the middle. When you look forward, you can see a statue of Amitabha Buddha, with kind eyes, as if you are staring at everything in the cave.

When Su Cheng and Miao Shan came here, the great monk was paying homage to Amitabha Buddha.

Su Cheng and Miao Shan stood aside and looked at the lotus in the pool.

The lotus was snow-white all over, as big as a wheel, and bursts of fragrance came out from it. After Su Cheng sniffed a few times, he felt that his spirit that had been swallowed one after another had recovered a lot.

This is their goal.

Since the creation of the world, there are only three flowers, one in Yaochi, one in Jiejiao, and one is here, but the lotus in front of you has not yet bloomed, and the buds are all together.

"Amitabha."

After the great monk sincerely respected Amitabha, he turned around and looked at Su Cheng and Miaoshan, saying, "I am fearless. I have seen two donors. I wonder why the two donors came here?"

Su Cheng looked at Miaoshan, and at this time, don’t be overwhelmed by the host.

"The monk is here, and the little girl is Miao Shan, a girl from Nakamura, Daxiang Mountain. She met a master in the mountains and asked her about her. She knew that there was a white lotus on Xuelian Mountain thousands of miles away, which could save the people who died in the village. Therefore, she traveled thousands of miles to ask for this lotus."

Miaoshan pointed at the lotus in the pool and said to the monk.

"Good, good."

Wuwei nodded and said, "You can travel thousands of miles and travel here, which shows that your heart is very strong. You can learn about this lotus from thousands of miles away, which shows that it is for fate and that the Buddha cannot give up anything. Since you come to ask for it, since you are useful, you will give up this thing to you." He agreed very simply.

Miaoshan looked full of joy, and even Su Cheng was very surprised.

"Do you know the meaning of lotus?"

Wuwei looked at Miaoshan and asked.

Miaoshan was confused when she heard this. She accepted that there was no lotus in her past memory. She originally asked for lotus just to save the lives of the villagers of Daxiangshan. Later, she accepted some past memories and knew that the lotus was important, but she didn't know where the lotus was important.

"Lotus symbolizes the good deeds of Bodhisattvas."

Su Cheng whispered from the side.

When the monk Wuwei looked at Su Cheng next to him, he had known that there would be chaos on Su Cheng when he followed him, but he did not drive Su Cheng down, and they had to reveal their whereabouts. If they waited for a while, the mountain-protecting beast would be killed by Su Cheng.

"Do you know that there are ten kinds of practices of good deeds."

Wuwei looked at Miaoshan again and asked.

"It is the way to stay away from defilement and not to live with evil..."

Su Cheng was discussing the ten virtues of Bodhisattvas. When he talked about the second one, he suddenly stopped, looked at Wuwei, and said, "The young monk just now said that this white snake that has eaten all the creatures on the mountain is your mountain guardian beast? I wonder if this is considered to be born with evil, please give me some advice."

A gentleman can deceive him.

Miaoshan was right next to Su Cheng. Everyone in the Western Church was a gentleman in front of him. Now Miaoshan has Cihang Yuanling, so Su Cheng was a little relieved. He looked at the fearless monk and blinked his innocent eyes and asked this topic.

Wuwei took a breath and looked at Su Cheng. He saw that Su Cheng had innocent eyes and a desire for knowledge, which made him really want to throw Su Cheng down the mountain.

Turning the rosary in his hand, he silently recited a few spells fearlessly, temporarily blocking Su Cheng's five senses and trying to give Su Cheng a temporary sleep.

"master?"

Su Cheng stared at the eyes and asked Wuwei, "Why don't you speak?"

How can you still talk?

Wuwei pinched the rosary and felt that he had practiced the fake Buddhism for many years. He had clearly sealed Su Cheng's six consciousnesses, so why didn't he sleep?

In a trance, he seemed to know the reason why the little monk was possessed.

"Miss Miaoshan, do you know where my Western religion is, and why?"

The fearless monk pinched the rosary in his hand and ignored Su Cheng himself.

Miaoshan shook her head. She was not Cihang, and she was still very unfamiliar with Western religion.

"We Western religion is for the people of the world."

The fearless monk turned the rosary and said, "Those who entered the monks abandoned all their honor and devoted themselves to the monks. After they arrived at the monks, they exerted their compassion to save the world and eliminated their karma for sentient beings. They had no selfish desire at all. They just wanted to cross all sentient beings out of the sea of ​​suffering. It was precisely because of this that our Buddha entered the samsara many times, in order to save all sufferings and disasters in the ten directions and three realms."

Miaoshan nodded after hearing this.

Su Cheng remained silent.

Any religion that says it is for the sake of the people of the world is funny, and the same is true for religions in the mythical world.

"Donald Su, what do you think?"

Wuwei saw that Su Cheng didn't say anything, so he took the initiative to talk to Su Cheng.

"I think the teachings of Western teaching are not the teachings of sects, but the teachings of education."

Su Cheng looked at the fearless monk and said, "The Buddha only taught us to break our worries in this way, but in the end it depends on ourselves for what we practice in detail."

Su Cheng is right. In the Diamond Sutra, the Buddha said that Buddhism is like a raft, and he will give up after using it.

This is also for Miaoshan to listen to. If you want to practice good deeds, you can, but don’t follow it into the sect.

Miaoshan thought about what Su Cheng said.

When the monk Wuwei heard Su Cheng's words, he couldn't say anything.

Sucheng distinguished education from sects, which means that he only recognized the wisdom of Western religion and did not recognize the sects of Western religion. However, for Western religions, sects are their foundation. As for education, it is just a matter of course.

"Donald Su."

The fearless monk looked at Su Cheng and said, "If you do not rely on the Buddha, how should you practice it? You must know that all the wisdom of the Buddha's son is given by the Buddha, and the Buddha's son can only achieve the Dharma under the guidance of the Buddha."

Su Cheng shook his head and said, "I have read a lot of Buddhist scriptures. I realize that what the Buddha taught is just a clear and upright person. As long as there is no worries in my heart and openness, it is considered the Dharma."

Zen Buddhism has not yet come out, and no one agrees with Su Cheng's words.

"You're going wrong."

The fearless monk closed his eyes and said, "It's like building a building. It requires gradual progress. Practice the first floor, then the second floor, and then the third floor. This is the third level of Arhat, Bodhisattva, and Buddha. After completing these practices, it will be the right result. No matter how bright you are in your heart, you will not have the fruit."

"good."
Chapter completed!