Chapter six hundred and ninety second fame spread
A dull sound of "bang" came!
Just as Shen Luo hesitated, the incense burner in Zhanguo's hand had already smashed the head of Chan'er.
However, his body was trembling and his hands were not stable. He did not stand in Chan'er's head, but instead rubbed his eyebrows and hit the floor behind him, and then bounced up and fell to the side.
A hole was cut in the corner of Chan'er's eyebrows, and blood mixed with incense ash stained half of his cheeks.
Chen Luo's heart tightened, but seeing that Chan'er's brows had never frowned during the whole process, he felt a little relieved and resisted the urge to push the door and go in.
After throwing the fruit over the incense burner, he started to smash the house like crazy, pushing down the furnishings in the house one by one, and he tore them all off the curtains in the bed and tore them into pieces.
After the room was messed up, he rushed back and punched Chan'er. It was not until after a while that he was exhausted and collapsed again on the cushion opposite Chan'er and gradually became quiet.
Chan'er's face was covered with bruises at this time, and half of her cheeks were covered with blood. Her entire cheeks were half clean, half dirty, half pale, and half black, looking like a yin and yang man.
After Zhanguo finally calmed down, he slowly opened his eyes, and his eyes were slightly shining with light, and it was extremely peaceful inside, without any reproach for the angry look.
He nodded to Chen Luo, signaling that he was fine, and then slowly closed his eyes and continued to recite the scriptures.
Chen Luo looked at it for a while, and saw Zhan Guo stopping to continue to commit violence, he felt relieved and slowly withdrew his gaze.
But this time, he did not continue to meditate, but leaned gently against the door panel and listened quietly to Zen'er chanting scriptures.
Unexpectedly, this wait will last for three days and three nights.
It was not until the evening of the third day that the sound of wooden fish that had lasted for three days in the house finally stopped, and the sound of Zen'er's chanting also stopped. Suddenly, a warm white light shone out from the crack of the door.
Chen Luo and Bai Xiaotian immediately approached the crack in the door and looked inside carefully.
I saw that Chan'er in the room had a pale face as paper. A white light reflected from her chest and clothes, forming a blurred aperture outside his body, reflecting his whole body like a Buddha.
"This is... Buddha's light!" Bai Xiaotian said in surprise.
Chen Luo noticed that Zhanguo, who was sitting opposite him, had been hunching his head down, suddenly raised his head suddenly, and stroked a messy hair behind his head with both hands. His face was calm and his eyes were no longer as unconscious as before.
He knelt on the cushion and bowed three times toward Chan'er.
"Zen Master, my disciple is no longer attached to the debate between good and evil, but I still have confusion in my heart. I would like to ask the Zen Master to explain it." Zhan Guo said with a hoarse voice.
"Put down the butcher's knife and become a Buddha on the ground. The 'butcher' knife' mentioned is not a single point of the blade of killing evil, but an obsession formed by the three thousand afflictions. The four elements are empty, what is empty? It is not that things do not exist, but the mind does not exist. Only by truly letting go of the obsession can we truly practice Zen." Chan'er spoke and said slowly.
"The Zen master said that if an evil person let go of the evil of killing, he can become a Buddha? But a good person has no evil of killing, so how can he let go?" Zhan Guo asked again.
"You only see the evil man put down the butcher knife in his hand, but never see him put down the butcher knife in his heart. Evil thoughts disappear, and good thoughts arise. It is just the beginning of becoming a Buddha. If you bear evil karma and practice Buddhism, it is just the beginning of hard practice. On the contrary, good man has no evil karma in his body, but he has an obsession with the fruit. Once he suddenly realizes, he will become a Buddha." Chan'er continued.
After hearing this, Zhanguo was silent for a long time and finally accepted him again.
Afterwards, he stood up from the spot and walked out of the door with a smile on his face.
The Buddha light on Zen'er's body gradually converged, but suddenly a "pop" sounded, and a mouthful of blood suddenly spurted out, and his body fell softly to the ground.
Chen Luo was shocked and rushed into the house, picked up Chan'er, and carefully investigated it, and then his expression calmed down.
"How is it?" Bai Xiaotian asked hurriedly.
"After all, the body is still a mortal fetus. She doesn't drink or eat for three days and three nights. She has been overthinking and suffered serious internal injuries. Fortunately, she is not seriously injured, but she just needs to take good care of her for a while." Chen Luo sighed and said.
...
One day later, the incident of Zen'er from the Tang Dynasty from Dongtu was spreading rapidly throughout Chigu City, causing a sensation.
After all, Zhanguo is famous, and the cause and effect of his affairs back then is difficult to determine. Even monks like Zen Master Linda asked themselves that they could not save them.
When Zen Master Linda heard that Chan'er was seriously injured, he rushed to visit him immediately. However, because Chan'er was still in a coma, he could not see him. In the end, he only left a bottle of healing pills and left.
In the following days, great monks sent by many Zen forest temples in the thirty-six countries of the Western Regions rushed over from all over the place, and the people from the surrounding cities also came to gather in Chigu City regardless of the long journey.
The already bustling city of Akaguchi suddenly became crowded and seemed overwhelmed everywhere.
Forced by helplessness, the king Jiao Lianmi had to issue a royal order, requiring the people from other cities and even from foreign countries to be stationed outside the city and not to continue to pour into the city.
At the same time, Zen Master Linda personally went outside the city to tell everyone that because the area inside the city was limited, the site of the Mahayana Dharma Assembly was placed outside the Xicheng Gate, which was relatively open.
Therefore, not only the foreign people, but also the people who originally lived in the city began to set up tents outside the city early, waiting for the day when the Dharma Assembly was held, and they could see the true appearance of the monk from the Tang Dynasty in Dongtu and listen to their own teachings.
However, it was not until half a month later that the king issued a manifesto to the people that because there were too many people from all countries coming to watch the ceremony, the entire Xicheng Gate was congested, and the address of the Dharma Assembly was temporarily moved westward and completely moved into the desert.
It took only more than half a month to build a wooden platform with a radius of hundreds of feet in the desert, with seventy-two sermons up to ten feet high for monks from thirty-six countries to go to the altar to preach.
On the day the manifesto was released, tens of thousands of people from all over the world moved their tents around the altar. The bonfires that were lighted in the desert at night stretched for more than ten miles, reflecting the stars in the night sky.
When the next morning, the west gate of Chigu City opened, the king Jiaolianmi, with the queen and several princes, under the urging of two red-robed monks, slowly took off from the front of the door in a cloud chariot and flew towards the direction of the meeting.
The monks of the thirty-six countries and those with magic power each flew up in the air and followed the king's chariot. People with physical and mortal bodies also flew away under the guidance of the practitioners, either taking a flying boat or driving a magic weapon.
Chapter completed!