Ascension is essentially breaking the barriers of two worlds and traveling from one world to another. Therefore, ascension is not something that can definitely ascend if you want to ascend. There is no saying that people will see the situation in a bad way while fighting with others.

It takes a certain amount of time and status to complete this ascension ceremony.

When it comes to state, the first thing is to complete the transformation. The body of a mortal cannot escape from the human world. It must be a body of a vanished immortal.

Secondly, breaking the world barrier requires a lot of cultivation. Therefore, since ancient times, there has been a saying that "bad others ascend" to interfere when others ascend, and make their ascension fail.

Failure to ascension does not mean death, but it is just that it cannot ascend for a long time. After the hundred-year period, a heavenly disaster will come down.

The so-called Golden Elixir Dao, after the elixir is completed, it is difficult for ghosts and gods to tolerate.

Although it will last for a long time, a hundred years later, thunder disasters will be brought to heaven, which is the most well-known heavenly disaster.

However, the thunder tribulation is just a kind of heavenly tribulation. A hundred years later, a fire will fall from the sky. This fire is not heavenly fire, nor ordinary fire, and is called "yin fire". It burns from the Yongquan point and penetrates the Niyuan Palace. The five internal organs turn into ashes, and all the limbs are rotten. After a hundred years of hard practice of Taoism, it is all illusory.

In another hundred years, another wind disaster will be cured. This wind is not the wind of the southeast, northwest, northwest, or the wind of the golden north, nor the wind of flowers, willows, pine and bamboo, called the "grain wind". It blows into the six internal organs from the fontanelle, passes through the dantian, penetrates the nine orifices, and the bones and flesh are dissipated, and the body is self-dissolved.

Therefore, the matter of "bad others ascends" has meaning, mainly targeting enemies. Even if you cannot kill them, you can still drag them to the heavenly tribulation. It is said that the punishment of Tianxing is against Tiangang, which turns into killing people through Tianhua.

For this behavior, the situation varies.

Some scattered immortals do not make enemies with others or do good to others. If they have no choice, they choose to hide and ascend quietly in a deserted and deserted land. It may be hundreds of years before someone knows that there have been immortals ascending to the ground, leaving behind caves and various treasures.

Some immortals from major sects have made countless enemies, but they have sects to rely on them. When they ascend, the formation will be opened. The disciples of the sect protect the Dharma and invite friends all over the place, which is called Guanli, but in fact, it is a helping boxing, so they are naturally not afraid of others making trouble.

Another type is that his strength is extremely strong and he is not afraid of others making trouble. For example, although Li Zu of the Taoist sect cannot ascend directly in the middle of the fierce battle, he can ascend immediately after the fierce battle, and there is no need for preparation time. It is just that Li Zu's cultivation has reached the extreme of a quasi-tribulation immortal, and he is quite sure of passing the tribulation. These limitations of ascension are nothing to him, but Li Zu has no nostalgia for the world, so he chooses to ascension.

The counterexample is Chen Shuhua. He first entered the immortal stage and was difficult to ascend at will, and eventually died at the hands of Jiang Dazhen.

Therefore, there is also an "ascending platform" in Kunlun Cave Heaven. Its function is to protect the ascending people. There is no need for ascending people to exert force. The ascending platform opens up the world barrier and is able to prevent external interference. Even a sacred immortal cannot be interrupted. When Xu Zu was promoted to a sacred immortal, he was invincible. As a result, Zhang Zu planned to go on the ascending platform together and finally ascended together, which gave Xuan Sheng a space to show his strength.

After the Taoist sect was unified, the behavior of "bad others ascending" was strictly prohibited, especially the immortals of the Taoist sect. Although they had to report to the Taoist sect before ascending, there was no such thing as not being allowed to ascend. Basically, they ascend as they want.

Moreover, with the cultivation level of Jiang Dazhen, although he could not reach the level of Li Zu back then, it was not difficult to ascend normally after preparing for such a long time. There were so many people watching the ceremony, even if the Buddha came, he could not stop him, so naturally he could not use the ascension platform.

This Ascension Ceremony and the Xiayuan Festival celebration were arranged in the Da Zixiao Palace, rather than the Da Yuxu Palace in the past.

This aspect is mainly responsible for Zixiao Palace, with the sacrificial hall as the auxiliary, and Beichen Hall also participated in it to be responsible for security work.

After all, not everyone can come in the Great Zixiao Palace, and ordinary Taoist priests will definitely not be able to do so. In addition to Pingzhang Zhenren and Shenzhi Zhenren, a considerable number of the invited people are old Taoists who are from six generations of disciples. For many old Taoists, Jiang Dazhen is an old friend of many years. Now that Jiang Dazhen is about to ascend to death, he will naturally have to send him off. Many of these people are old faces in the Great Master's Election Committee.

There are also some ordinary real people who hold important positions who can also participate, such as the deputy masters of Jiutang, the chief and second seats of local governments, and some auxiliary staff of various road palaces.

There are even guests outside the Taoist sect, such as the Confucian sect’s high sacrificial wine, etc.

It is worth mentioning that Emperor Daxuan did not come in person, but appointed King Qi to come to watch the ceremony on his behalf. Wu Niang did not show up and even took a leave. With Wu Niang and Jiang Dazhen's friendship for so many years, they should have been sent for a trip in terms of emotion and reason, but Wu Niang didn't come, which was a bit abnormal.

However, as the national master said, it is just separation from life rather than death. Jiang Dazhen took one step first, and the others arrived later. They would always see each other again, and there was no question of never seeing each other again.

Qi Xuansu's family of three were invited to watch the ceremony.

However, Qi Xuansu was responsible for organizing the ceremony. Qi Jiao was the commander-in-chief, and Qi Xuansu was the deputy commander-in-chief, so he could not go together. It just so happened that Li Changge and his wife arrived in Beijing, Xiao Yin and Qin Henghua were good friends, and Yao Pei and Li Zhuyu, two under-family men, simply came together with six people.

It is rare to see the three Taoist show appearing on the same stage.

As for why Yao Pei didn't follow Yao Yi and why Li Zhuyu didn't follow Qingwei Zhenren, the reason is not complicated. Although these two people have not gotten married, they are still in their thirties. Zhang Yuelu, a peer of the same age, has been taking care of children for many years, so how can they still follow their parents every day?

The eight generations of disciples are together, the seven generations of disciples are the same as the sixth generation.

The third division was surrounded by old Taoist priests, and seven generations of disciples gathered together, headed by the Great Master, the Great Master's wife, and the Qingwei Zhenren.

Everyone stood around the embankment of Yaochi. At this time, the lake surface of Yaochi had been cleared and there was no flying boat.

To be fair, the scenery of Yaochi is indeed beautiful, but it is far from the best in the world. There are three Tianchi in total, located in Kunlun, Daxue Mountain, and Taibai Mountain. Are the other two Tianchis worse than Kunlun Yaochi? That may not be the case, but the power has cast a mysterious and sacred color on Kunlun Yaochi.

Since the Confucian era, the worship of power has been rooted in the depths of everyone's heart, and its importance is different.

The overall environment has to be fought, and as long as you fight, you cannot escape this rut.

Today’s Yao Chi belongs to Jiang Dazhen.

Everyone else has to stand on the embankment.

Exceptions are Qi Jiaozheng and Qi Xuansu, one stands on the second floor of Xiao Zixiao Palace and the other stands on the second floor of Miluo Palace, responsible for command and dispatch.

In Qi Xuansu's sight, Jiang Da Zhenren fell from the sky and landed in the middle of Yaochi, without any trace of the waves.

This is the final farewell.

Jiang Dazhenren didn't say anything, but just bowed to the surroundings. Without the seriousness he used to be, he was quite free and elegant.

Everyone also returned the gifts.

Of course, without the sound of "respecting" sound, it would be a bit too unserious. For some people, it is not in line with their identities.

Zhenren Jiang looked up at the sky and began to activate his cultivation.

A strange phenomenon suddenly appeared in the sky. The wind and clouds changed, and there were five colors of clouds surging. In the depths of the clouds, there was even dull thunder sound. The thunder sounded behind the clouds, from far to near, and the five colors of clouds in the sky became more and more, as if it was about to cover the entire sky.

This is a vision of ascension.

Not only Qi Xuansu, but also the eighth generation disciples saw the immortal ascension with their own eyes for the first time. After all, the last public ascension dates back to the sixth generation of master sects. At that time, the eighth generation disciples were still children, so naturally they were not qualified to watch the ceremony.

However, compared with the undercurrents when the sixth generation of great masters ascended, the Taoist sects were obviously much more united at this time.

Xiao Yin, the only ninth generation disciple, lay on the railing and opened his mouth wide: "Wow, is this flying?"

Zhang Yuelu was next to Xiao Yin, looking at the colorful auspicious clouds, her eyes were very bright, and she didn't know what she was thinking.

Maybe I thought of my future ascension.

Qin Henghua subconsciously looked at Li Changge, but saw that his face was as deep as water and he could not see what he was thinking.

The colorful clouds in the sky became more and more colorful, and an endless majestic aura was slowly evacuating from behind the clouds.

This is the manifestation of the way of heaven. It is precisely because the way of heaven does not allow people who live for a long time to stay in the world that people who live forever have to ascend to death.

Jiang Dazhenren leisurely recited the ancient poem: "The Western Mountains are the lords of the trunks, and the peaks are like children and grandchildren. How can I get the nine-section stick of the immortal and reach the jade girl's washbasin. The car box enters the valley and has no way back, and there is a door to the sky. After the west wind is cool and cold, Gao searches for the Baidi to ask the true source."

The "Heaven Gate" opened wide, and a "Heaven Road" fell from the unpredictable nine heavens.

The five-colored clouds on the sky became more and more intense, and there was a golden light behind them, which inlaid a dazzling golden edge on the colorful clouds.

The wind was howling, Jiang Dazhen's clothes were roaring, and the golden light shone between the clouds fell on him, making him look like he was burning.

The light between heaven and earth is getting stronger and stronger, and countless "snowflakes" formed by pure light are scattered on earth. The five-color clouds in the sky are surging, as if they are celebrating.

These "snowflakes" then floated into the entire Da Zixiao Palace. Xiao Yin even reached out to grab a "snowflake", but it was like the legendary grass and elixir, which was fleeting in a flash.

Xiao Yin curled his lips and thought he could eat it, but it turned out that it was just a flowery air.

Zhenren Jiang slowly took off and flew along the "Sky Road" to the "Sky Gate".

The endless light gradually swallowed up the figure of Jiang Dazhen.

The figure of Jiang Dazhenren was getting lighter and thinner, leaving only one outline, and in the end, even the outline could not be seen, only pure light was left.

After crossing the Heavenly Gate, the immortals and mortals will be separated forever and there will be no way back.

When the light disappears, all the strange phenomena disappear, and the sky is clear and the earth is bright.

Only an umbrella was left floating down, and it was the "Da Luo Hunyuan Umbrella".
Chapter completed!