In addition to the Queen of Moon Ishicher, the ancient god camp also has the southern goddess Nohrac, the god of war Urak, the god of death Apuche, and the god of rain Chayak.

This is the Moon God Court that replaced the Sun God Court of Kukulkan.

At the beginning of the founding of the God Court, Ishichel promulgated two very important oracles:

Article 1: The gods unite to eliminate the believers of the Sun, the believers of the Feathered Snake God, the Chuckchel believers and the electorate, and the royal family should also change the beliefs of the Sun.

Article 2: Abolish all acts of blood sacrifice to living people.

The first oracle has no problem, it is essentially a division of the spoils.

The controversy lies in the second oracle, and the gods did not agree well. Although Ishichel gave a solution, he relied on the Taoist sect and the Xidao Gate to put pressure on the God of War, the Southern Goddess, and the God of Rain agreed to this plan.

The most stubborn god of death, Apuche, was isolated and unable to object, and ultimately had to agree.

But in Apche's view, this is just a temporary measure.

The problem is here.

The world does not exist in isolation, everything is related to each other.

Because of Tester's death, great turmoil within the Holy Court. In order to stay out of trouble, the Steam Gospel launched a southward offensive, which made the Western Dojo no longer have time to take care of it.

Because Yao Ling launched the palace revolution, the three civil wars of the Taoist sect were completely devastated for a long time and could not even control his own affairs, let alone the Southern Continent, which is thousands of miles away.

The conditions for Ishichel to force the gods to bow their heads no longer exist, so the attitudes of the gods naturally changed, which is an inevitable result.

Under such circumstances, Ishichel chose to continue to promote the abolition of the blood sacrifice, so the two sides first argued, then broke up, and then started a full war.

Without external pressure, the gods took the team again, and the result was that the rain god Chayak was watching from the wall, the southern goddess Nohrac, the war god Urak, and the death god Apuche opened their flags against Ishicheer.

In fact, the situation is already very obvious. Silence means ambiguity, and ambiguity means partiality. The position of the God of Rain Chaak seems neutral, but in fact it supports the Blood Sacrifice.

Even though Ishichel has the strength of a quasi-tribulation immortal, it will be difficult to face the joining forces of four gods. The two sides have formed a tug-of-war situation, which has continued until now.

Finally, it was a desperate battle.

Dan Tai Zhenxiao has been very busy recently, and most of his energy has been spent on breaking through his own realm. In addition, he is focusing on the situation in the Central Plains, but instead ignores the things that are in front of him.

Or in one sentence: If you do these things, I have a lot of things, and I will devote my energy to my cultivation.

So Tan Tai Zhenxiao knew that Ishichel had not handled this mess for a long time, but he did not expect that the mess was still expanding.

Now the Steam Gospel has withdrawn - the Steam Gospel does not have a clear strategic goal, or their strategic goal is to use this as an excuse to avoid the chaos of the Holy Court. It is natural that it is relatively easy to get out of it without seeking to conquer specific goals. The key is that the Xidao Gate is unable to cross the River Grand without the assistance of the Taoist Gate and will once again raid the San Antonio Missionary Institute.

The two sides are actually tacitly informed. This tacitly informed is not only the war this time, but also the "great ambitions" of both sides.

In fact, whether it is the Northern Continent or the Southern Continent, they are regarded as the edge of the world. The real center of the world is the Central Plains and the Western Continent, which is where the Taoist sect and the Holy Court are located. The Steam Gospel and the Western Continent are both people who are on the edge of the wilderness and clearing of wasteland. If they have the chance, they are more willing to return to the center of the world.

Therefore, the deep-seated tacit understanding is that the steam gospel must return to the Holy See, and the Western Dojo must return to Yujing.

This kind of tacit understanding is the confidence of the Western Dao Sect to dare to send troops.

From the perspective of the steam gospel, it is not difficult to understand that although the Southern Continent is large, they are all backward barbarians, and rainforests are everywhere. Although the Holy See is small, it is the essence of the world.

For example, on one hand, there is the vast Gobi Desert in the Western Regions and the Jiangnan Water Town on the other hand. Even if the area of ​​the Gobi Desert is several times larger than that of the Jiangnan Water Town, most people will choose Jiangnan without hesitation.

In the eyes of the Holy Court, the Southern Continent is a little better than the Gobi, and it is quite limited. However, the Old Continent and the Holy See are not only comparable to Jiangnan in material conditions, but the key is their spiritual sustenance.

The Southern Continent can fight at any time, and they won’t run away with long legs, but there is only one chance to return to the old continent. If you miss it, I don’t know if you have to wait for a few hundred years.

The Western Dao Gate has a similar mentality. The Northern Continent is there. In another two hundred years, the Northern Continent will still be there. But it is hard to say about the situation of the Dao Gate. The civil war between the Dao Gate may only be encountered once every few hundred years. This is the time when the Western Dao Gate has the highest unity value in hundreds of years. If you don’t take action at a high position, will you regret it when you fall back to the low position?

Take action when it is time to take action.

This is what the two families say tacitly.

With the exit of the steam gospel, Xidao Gate can obviously free up his hands.

On the other side, the Taoist sect finally took a breath, or Qi Xuansu stabilized the situation in the Taoist sect.

Internally, Qi Xuansu inherited and integrated most of Yao Ling's forces. In the name of the great master, he took Quanzhendao as the basic base and firmly grasped the power of Yujing through a series of personnel adjustments. This is beyond doubt. Zhang Kucheng and Su Yuanzai, who tried to provoke the authority of the great master, were destined to pay the price.

To the outside world, Qi Xuansu cleaned up the government forces in the territory, took over the local government completely, and then captured Difei Mountain. The Tianshi defended the south of the Yangtze River, and a defense line that ran across the north and south was completed, forming a situation of confrontation between the north and the south, and Qi Xuansu took the initiative.

In other words, the Taoist sect led by Qi Xuansu can finally free up his hands to solve some problems at the invitation of the Western Taoist sect.

Ishichel's backer is back.

Qi Xuansu did not directly descend to the Southern Continent through the "Mirror Flower Water Moon", but chose to fly over in person. Because the problems in the Southern Continent are very complicated and not easy to solve, it may take a long time, and the duration of the "Mirror Flower Water Moon" is probably far from enough.

Although it is more than a thousand miles away from Yujing to Xinxijing, it is not too far for the quasi-tribulation immortal. At normal speed, it will be around one day.

If there is an emergency in Yujing, then Qi Xuansu can come to Yujing in the first time through the "mirror flower and water moon" in the hands of Xidaomen. This is the flexibly used.

Qi Xuansu arrived in New Xijing secretly, so there was no welcome ceremony, and even a very small number of senior officials of the Xidao Gate knew about it. In addition to the "three giants" of the Xidao Gate, there were several acquaintances such as Huangfu Ji, Dan Tai Ying, Hu En Ahan.

At Taiping Inn in New Xijing, Hu En Ahan met Qi Xuansu and immediately expressed his sincere respect to the Grand Master and gave a half-kneeling ceremony.

The last time Hu En Ahan met Qi Xuansu was when Qi Xuansu was married. At that time, Qi Xuansu was just a real person in the Palm Palace, and even the seventh generation of great masters had not yet taken office. No matter how you look at it, it would take decades for Qi Xuansu to reach the top of the Taoist Sect. But he didn't expect that when he saw each other again in a blink of an eye, Qi Xuansu was already the great master. To put it vulgarly, this is the supreme Taoist sect, but people in the Taoist sect like to cover up and call it the first Taoist priest, and it is very friendly to the people. Is there any difference?

Qi Xuansu signaled that Hu An Ahan didn’t have to be too polite: “The Taoist sect doesn’t have to be too polite.”

In fact, Hu En Ahan's backer is Qi Xuansu. If Qi Xuansu had not chosen to let him go when he was a singular envoy, he would have been executed by the Western Sect. He could have the current status rather than being completely marginalized, thanks to Qi Xuansu's face.

If Qi Xuansu fails in the competition for the great master, it is hard to say how Hu An Ahan will choose. But if Qi Xuansu wins in the competition for the great master, then Hu An Ahan will only be more loyal, and this loyalty is not aimed at Taoism, but at Qi Xuansu personally.

After all, the scope of the Taoist sect is too large. Qi Xuansu is a member of the Taoist sect and Li Changge is also a member of the Taoist sect. When Li Changge was the special envoy of the Taoist sect, Hu An Ahan did not mean it, but kept a considerable distance.

Hun Ahan stood up respectfully. Compared with the past, in addition to his awe of power, he also had a higher level of admiration for the cultivation level of Xuansu.
Chapter completed!