A group of more than a thousand Tibetan cavalry, flying five square flags and wearing tiger and leopard uniforms, ran aimlessly in the wilderness.

Although the number of these cavalry is not large, they should not be underestimated. They are the elite of the Tibetan army. Generally speaking, the troops wearing tiger and leopard uniforms are the tiger and leopard troops of Tibet. Only the Tibetan soldiers have made military exploits.

Only people can wear tiger and leopard skin uniforms.

The leader was a young officer, whose sleeves were embellished with silver and gilt. This man was none other than Mangbuzhi, the son of Qinling, the Great Lun of Tubo.

According to the Tubo official system, the silver-plated gold-plated armor is called "Poluomi", which is second only to the first-level jadeite armor and the second-level gold armor. In other words, Mangbuzhi is already a senior officer in Tubo.

His status is similar to that of the Third-Rank Fuwei General of the Tang Dynasty.

As the governor of the Eastern Dynasty, Mangbuzhi commanded 10,000 Tibetan elite soldiers, but he could only bring out a thousand people at a time. This was a fatal order given to him by Da Lun.

Although Dalun Qinling is Mangbuzhi's father, he is also the commander-in-chief of the Tubo army. Obedience to orders is the first priority in the army, and there is no mercy because they are father and son. No matter how unhappy Mangbuzhi is,

Nor dare to disobey the commander-in-chief's orders.

In the distance, there were several small black dots running toward them. It seemed that the scouts from the Mangbu tribe had returned.

As expected, the little black dot was getting closer and closer, and it was close in an instant. The reason why it was so fast was because they were all riding Qinghai Cong. Not only these scouts, but also the more than a thousand people in the Mangbu branch were equipped with

To Qinghai Cong.

Qinghai Cong is the pride of the Tuyuhun people. After Tubo conquered Tuyuhun, Qinghai Cong became the pride of the Tubo people.

The Tyuhun people attach great importance to the breeding and domestication of horses. As early as Liaodong, they have lived with the Wuhuan, Khitan, Jurchen and other nomadic peoples for a long time. They have absorbed and learned the experience and knowledge of horse breeding and domestication from various ethnic groups. During their migration

On the way, they stayed in Hexi for a period of time. As a place where horses have been domesticated since the Qin Dynasty, Hexi also absorbed and learned the knowledge of horse breeding here.

Later, they moved to the fertile grasslands around Qinghai Lake to raise horses. When the 18th generation descendant of Tuyuhun, Kua Lu, he simply built a city and lived on the banks of Qinghai Lake, and gave their city a

A nice name: Fuqi City.

Tuyuhun has a vast territory, vast grasslands, numerous rivers, rich water and grass, and a quiet environment. The lake is surrounded by four towering mountains. Looking around, it is like four high natural barriers, tightly surrounding Qinghai Lake. This is a natural pasture.

, is an excellent place to breed and domesticate horses.

The Tyuhun people are naturally excellent horse trainers. These horse trainers master the horse breeding and domestication technology developed and summarized in Liaodong and Hexi regions since ancient times. The Qiang people in the Qinghai Lake area also master the horse breeding and domestication technology that is suitable for the local climate and environment.

The sum of the three skills is the best horse training technology, and there are many talents in this field.

They bought Persian straw horses and used the tall horses from abroad as the male parent and the native horses bred by the local Qiang people as the female parent to improve the horse breed. They named the improved horse Qinghai

Cong, it is said that Qinghai Cong can travel thousands of miles in a day.

The position of the cavalry in the Tibetan army is irreplaceable. The cavalry made great contributions to the expansion of the territory of the Tibetan army. The Tibetan people are physically strong, good at riding and shooting, and are trained in daily production and life. Therefore, the Tibetan cavalry is excellent and has horse skills.

It is superb and slightly better than the cavalry of the Tang Dynasty, Nanzhao and others. Especially after the Tubo people took possession of the Qinghai Cong, they were always in an active position in the war with the Tang Dynasty.

The scouts did not dismount and reported directly to Mangbu: "Report to Maben that the Tang Army's grain and fodder convoy was found ten miles ahead, with about 500 people and 200 carts!"

"Mabeng" is the Tibetan name for the general who led the army. After listening to the scout's report, Mangbuzhi, who was originally listless, suddenly became excited as if he had been given blood.

He said to the man in white riding on the horse beside him: "Mr. Qiu, maybe the person you are looking for has appeared!"

After that, he waved his hand: "There is prey, warriors, follow me!"

The man in white did not speak, nor did he charge with Mangbuzhi like the Tubo cavalry. He just slowly stopped behind the cavalry at his original speed.

If Lu Xiaoxian saw this person, he would definitely exclaim, isn't this Hate Water?

Yes, this person is the hatred water who traveled with Lu Xiaoxian before. His true identity is the master of the Suyi Hall under the command of Qin Ling of Tubo Da Lun.

The name Suyitang was given by Qinling's father, Lu Dongzan.

The Tubo people admire the color white, which is closely connected with concepts such as nobility, purity, brightness, kindness, and sincerity. Investigating its origins, in addition to the numerous mythological stories and religious beliefs that contribute to the flames, natural revelation is also an important reason.

White clouds, snow peaks, sheep and the milk they depend on for survival all occupy an important position in the hearts of the Tibetan people, making them sincerely admire the beauty of white given by nature. Everything related to "white" and "snow"

The associated sacred mountains, holy waters, immortals and giant beasts are, in the minds of the Tibetan people, "gods" who care for all people and save them from suffering.

The color white has been sanctified and is regarded as a symbol of the gods and has magical powers. It is for this reason that Ludong Chan gave his intelligence agency such a name.

At that time, Lu Dongzan sent people to secretly bring Qishui's family from Maozhou in the Tang Dynasty to Tubo. Qishui's father took over the Suyi Hall. After his father's death, Qianshui succeeded him as the head of Suyi Hall. The father and son worked hard to make Suyi

Su Yi Tang played a miraculous role. Whether it was the Battle of Dafeichuan between Tubo and the Tang Dynasty, the Battle of Qinghai, or Tubo's control of the Western Regions, it was inseparable from the continuous information provided by Su Yi Tang. Hate Shui and his Su Yi

Tang has also become Qin Ling’s most trusted and reliable force.

This time, Qinling ordered Su Yitang to cooperate with Mangbuzhi to seize Wu Zetian's autographed letter. For such an important matter, Hatred Shui had to take action personally. Of course, he had another plan. He hoped to use Mangbuzhi's help.

Killing Lu Xiaoxian is the only way to reverse the case for his grandfather. Otherwise, he will always be controlled by Lu Xiaoxian.

Since it was an attack, we had to focus on speed. If the Tang army discovered the formation of vehicles, it would be difficult to deal with it.

Mangbuzhi did not care about hiding his whereabouts and led the cavalry towards the target as quickly as possible.

As the rumble of horse hooves came closer and closer, the Tang Army's grain and forage team also discovered the Tibetan cavalry.
Chapter completed!