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Seven hundred and sixtieth chapters

A quarter of an hour later, the mother and the mother were sweating heavily, and the white gas whizzing from her head seemed to warm up the cold cave.

The two of them began to re-code the iron ingots one by one.

Both mothers were like each other, and they had to be tidy. This was the difference between Xiaobao and Meng Dong. If Meng Dong had been in the past, she would not have been able to deal with it.

The iron ingots are neatly placed one by one, as if they are clearing their thoughts little by little.

The two of them sat on the cold iron ingots again, which made the sweat all over their bodies subsided, and their minds calmed down.

At this time, Chu Qing said, "You should know Widow Ba, right?"

Xiaobao nodded: "The Records of the Grand Historian" contains some records, but it is just a few words, and it is still said with Wu Shi's son."

Under the influence of Chu Qing, Xiaobao read the most serious article "Biography of Merchant" in "Records of the Grand Historian", because his mother once rekindled his interest in learning through "Biography of Merchant".

"Biography of Merchants" is a famous work that records businessman's activities and business arts. It is also called "travel note", "map cannon" and "the earliest list of rich people" by Chu Qing.

It tells the story of the Widow Qing when it was a Widow Qing, and it also tells the story of Wushi. It is unknown whether this person is a man or a woman. However, because it was written with Ba Widow Qing rather than with others, it is usually considered a woman.

The Ushimen operates pastures, raising and breeding livestock and conducting livestock trade in exchange for precious foreign objects such as silk.

At the end of this passage about the two, it is said: "I am the husband and I am the chief of the shepherd, a widow in the poor country, and a courtesy to resist ten thousand chariots, and a reputation in the world. Isn't it because of my wealth?"

It is believed that the Wushifu, as an animal husbandry in a border area and a widow from a remote village, was valued, valued and even famous all over the world because they were rich.

Xiaobao has his own understanding of this passage.

Xiaobao believes that Wu Shi and Widow Qing are aliens among the talents used by Qin Shihuang.

The former can provide Qin Shihuang with the best war horses. With war horses, there will be the most elite chariot team in the world, which is equivalent to having a trump card to firmly sit in the world.

Therefore, we can "compare the king and ask the ministers for their time."

The latter is able to provide the raw materials needed for Qin Shihuang to "lifeless and immortal". If Qin Shihuang wants to own the world forever, he must live forever, and the medicine mother who refines the elixir of immortality is mercury.

So she was able to get "The Emperor of Qin thought he was a chaste woman and visited him, and to build a girl's house and a Qingtai."

One helps to stay firm in the world, and the other helps to own the world forever.

This is Xiaobao’s understanding.

Moreover, Xiaobao also inspired an idea from it: if he was too impatient, he would really rebel and let his mother be the queen!

What's impossible? People always have to have dreams, right?

According to my mother, if you want to do things, you should first consider what you have.

What? According to Xiaobao's understanding, our family has the "Wushi" - Lao Yu and Lao Zhao! They are the "Wushi". They now have the most Woth Horses in Daxuan.

Our family also has "widow Qing" - isn't my mother a widow, but she is still called Qing? Ba Widow Qing has "dan acupoint". Isn't my mother's knowledge better than Dan acupoint?

Besides, my mother herself is a combination of two people. Wushi’s border trade, and my mother did it too.

Qin Shihuang had some mothers, but he was so angry that he could not change his emperor, right?

"You are right," Chu Qingxian affirmed Xiaobao's statement.

When the mother and son reunite, if they don’t have a memory, do they have to travel again?

Chu Qing said: "These two people are indeed talking about it together. What does it mean? It means that Qin Shihuang knows how to monopolize it very well;

These two people represent two resources, "Feng Yuqing". Incorporating these two people is equivalent to monopolizing the two resources;

And these two people also gained peace and prosperity for their lives by relying on what they had, because they had enough power and were in the frontier area, suitable for winning over, but not forcing;

Therefore, we have to set up a base and set it farther, first, try not to attract attention, and second, it is not easy for others to notice if it makes small moves;

We still have to have armed forces. As a last resort, let’s fight and retreat. Don’t you have an island? Why not be the owner of the Peach Blossom Island?

If it doesn't work, we'll be Pirates of the Caribbean!"

It is also a passage in "Biography of Merchants", Chu Qing and Xiaobao have different understandings, so their vision for the future is also different: one is rebelling if he really doesn't have preparations and let his mother be the queen; the other is going to run away if he can't beat them.

Take your son away from home.

Chu Qing has also been thinking about the endings of the rich people in history in her world.

Relatively speaking, there was no good ending, except for Wu Shi and Widow Qing.

I don’t know where the Wu family died, but the widow Qing died in Xianyang.

In other words, after Qin unified the country, in order to weaken the economic strength of the wealthy families and thus reduce their political influence, Qin Shihuang had many large-scale forced migrations to break away from the local area, and Ba Widow Qing was also among them.

The widow of Ba is so powerful, she owns such a large family business and raises so many private soldiers, but after she died, she was sent back to Ba County for burial by Qin Shihuang.

However, at least, he is much better than Shen Wan Sansan.

The inspiration Chu Qing got from it was: to gain geographical advantages, to have private armed forces, to be righteous and not to gain a good reputation with his wealth, and to reduce his vigilance.

If Chu Qing knew that her son had the heart to dominate the world, he would probably have to touch his son's head and teach: "Zhong Er" is a disease and must be cured.

Want to be an emperor? First of all, you need to be famous.

The biggest ingredient in the title is origin and "bloodline".

Either they have royal blood, even if they kill their father and brother to win the throne, they are considered "orthodox"; or they can only gather people's hearts when they are prominent.

If you have no bloodline and no good background, you have to think about some evil ways, such as the "Yu Bai Book Collection" that Chen She and Wu Guang had worked on, and Liu Bang fabricated himself as the son of the Red Dragon.

Even Li Yuan came from the Li family in Longxi, and was considered a wealthy family, but he was not as inherited as the most prestigious family of the clan at that time, and his bloodline was not as noble as others. So he attached all the Li family's entire household registration to my brother Li Er.

He built a temple for others, posthumously named him Emperor Xuanyuan, and called him "Laojun".

Secondly, the world is so big and the population is so large that 99% of them are farmers.

The peasants themselves are the lowest class in society. They need someone to rule them, and the rulers can also bring them benefits.

This way of survival has made the people of countries that are mainly agriculturally adaptable, so if Chu Qing wants to raise his arms, he may not respond except those veterans of the Chu family.

Besides, Daxuan is in a relatively stable state now, with no war, no tyranny, and no disaster year. If you are not a disaster, you will set off your stance to duel with the emperor. I guess not only will no one follow you to rebel, but maybe you will join forces first.

Get up and destroy you - the world is not in chaos, so why did you cause chaos?

"Mom, let's be realistic. Let's talk about what is the 'Red Cannon' and what is the 'conscienceless cannon'." Xiao Bao pulled back the topic.

Xiaobao realized that the two had differences on the issue of "rebellion", so he simply left it alone. After all, whether it was rebellious or not, having a strong armed force always helped to protect himself.

Whether it is Xiaobao or Meng Dong, the term "Red Cannon" is unfamiliar.

In the historical books Xiaobao learned, there was no such thing as the term "Red Cannon" in the Tang Dynasty or later.

Meng Dong simply is a child who likes to play with electronic products and does not like to read. After hearing this word, he doesn’t know what it means.
Chapter completed!
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