Chu Qing's practice of dealing with prey on the spot also alleviated the fear of her by the indigenous people.

In local hunting customs, whether it is hunted by individuals or collectives, the animal meat is shared by those who see it.

Moreover, they should not be greedy when hunting. Even if they hunt collectively, they should stop hunting after 70 or 80 wild animals. They should not catch a hundred, which means they cannot do anything.

The prey they caught was peeled on the spot, with the flesh on the lungs, head, four hooves and hind legs put into the sacks carried by the hunter with him and brought home. The rest must be seen, and the meat must be cut on the spot to give the hunting dogs a reward.

When dividing meat, if the meat has been divided and someone comes, even if the hind leg meat is put into the pocket, it must be taken out and cut a piece of it for others.

Because they emphasize "the meat hunting is uneven in the first year, and no one follows the hunting next year."

Chu Qing just put a branch in almost half of the wild boars, then pushed his hands towards the indigenous people, and expressed his intention to divide half of them.

The number of hunting was less than 100, and the number of people who met was shared was in line with the customs of the natives. Moreover, Chu Qing was also a woman, and also with their respect for women as communicators.

Similar practices have alleviated the fear and hostility of the villagers.

Li Hu has been following the witch doctor.

When Xiaobao pushed him away and jumped onto a tree, he saw the witch doctor take out a small bamboo tube from his waist, but after hearing the young man in the village report that the wild boar entered the rice field, he collected it back.

Just now, when the villagers were lying in horror, the witch doctor took out the small bamboo tube again, and although he lowered his head, his eyes were secretly staring at Chu Qing.

Now, he put away the bamboo tube again.

In Ganzhou and other relatively remote mountainous areas in southern Daxuan, some ethnic groups can make drugs, and Li Hu learned how to make ayahuasca from them.

So Li Hu kept staring at the witch doctor.

When Chu Qing did not say that he wanted to exterminate the clan, Li Hu could not make misunderstood actions without authorization, but he had to prevent possible dangers.

Li Hu thought: It would be great if the bag thief was there, that kid could steal the bamboo tube without knowing it.

Then he saw Xiaobao retracting the arrow from the wild boar, and his arm seemed to accidentally scratch the witch doctor, then returned to Li Hu and stuffed something into his hand - the small bamboo tube.

"You... this kid... doesn't learn well!" Li Hu whispered.

"Then you give me back!" Xiaobao's mouth did not move, but threatening words floated over.

Uncle Tiger is really good. He is still good at getting a cheaper one!

If I am not at ease with the witch doctor, I will steal the bamboo tube to destroy it at the least, and at the worst, I will steal the witch doctor to destroy it. Is it necessary to give the bamboo tube to you for research?

Are you considering that you like to study these things?

Li Hu immediately stuffed the bamboo tube into his sleeve - still? Whatever he thought!

Chu Qing gave them 97 wild boars, and they had fifty big ones.

It’s not that Chu Qing is so kind or that Chu Qing wants them, but that the weather is too hot and cannot be stored.

Some of the big pigs have more than 300 kilograms, while other adult pigs have more than 160 or 70 kilograms. It’s too much. There are only more than 500 people in total, just enough to eat one or two meals. You won’t be walking all over the street with smelly meat on your back, right?

In addition, the smaller the pig, the tenderer the meat is, and it will taste better when roasted!

Chu Qing only asked for a few super-large wild boar fangs and prepared to go back and give them to Huang Zhong and Master Lu.

The dog that Chu Qing had scared was barking at some wild boars that were not dead, as if on guard.

Chu Qing shot two arrows in a wild boar's stomach. After the arrow was pulled away by Xiaobao, the pig's intestines emerged. Chu Qing thought that the dog was actually quite fun, so he pulled a large piece of the pig's intestine and cut it off and threw it.

It scared the dog, and Chu Qing bared his teeth at it again. When the dog jumped again, Chu Qing was so happy that he couldn't do it.

This action made the Chu family speechless, but made the natives much bolder.

The woman came up again and confirmed with Chu Qing that the fifty big wild boars were really given to them. Chu Qing nodded and gave her the bag full of wormwood that she had taken before, and asked her to boil water for the patients to drink.

This time, although the villagers were still a little skeptical, they decided to give it a try, and the witch doctor did not object.

Some villagers took herbs and went back to treat patients, while some people dismembered wild boars on the spot and distributed them.

Chu Qing also found a better way of communication with the woman - painting and communicating with branches on the ground.

Only after this understanding did I learn that the island is very large and there are several villages distributed in the mountains in the southwest direction.

They mainly make a living by fishing and hunting, and they also grow some crops, but the yields are very low.

When Chu Qing saw that they had iron knives and axes, although the craftsmanship was not very good, after all, he asked where they got it.

Are they related to Daxuan or Voss?

The answer they got was that they made it themselves because there was iron ore on the island.

As for more, I can't ask because I can't draw it.

It seems that this island is a place where it can be self-sufficient.

A good place.

The Chu family only operated in the smallest place on the northeast of the island, no wonder they thought it was an uninhabited island.

Now, Chu Qing's determination to explore the island is even stronger.

But the same thing is said, there are too few people, Chu Qing needs manpower.

"Mom, people are not a problem, I'll find a way. Let Vos's group come back first!" Xiaobao said: "There are too many people in the northern poor family business, and it's getting harder to manage recently."

Due to the "Qing Dynasty for the Conviction of Rebellion" movement, many families, merchants and local officials in various places were implicated, including investigations, evidence collection, and escorts.

So many vacancies were vacant, and new officials chose to clean up beggars as the first fire to take office.

On the surface, they are to clear up the remnants of rebellion and rectify local public security. In fact, any beggar who has no name or surname can be regarded as a prisoner to increase his performance, or sell it as a scapegoat to exchange for the lives of those businessmen who do not want to die.

You can also take it as a labor force, build bridges and roads, and it will be useless to be exhausted. Who makes you have no household registration? It saves money than requisitioning the people and does not delay farming work?

So much so that beggars from poor families in the north are getting more and more together. As long as one person is arrested, a group of beggars will go to the yamen to cause trouble.

But in this way, more people will be arrested by the yamen or involved in people who should not be involved, such as the shops of the Chu boys, because beggars will come to ask for help.

The mother and son were discussing in a low voice, and eagle cries came from the air.

Xiaobao blew the bone whistle, and soon, "come" and swooped down.

Since "Come" returned from injury, it has not sent a cross-border mission. This time I suddenly took on the mission and ran so far. "Come" is still a little uncomfortable with the hot weather on the island.
Chapter completed!