The first time a department asked Zhao Qian to attend a department retreat, Zhao Qian was a little excited. At the beginning of the meeting, the Minister of Finance did not speak, and the Minister of Finance's academic director first spoke: "Everyone, I'd better briefly explain the requirements of the retreat. Don't object to object. We should try not to be based on the views of the opposing speakers. Opposing others is an instinctive reaction of human beings, and opposing opinions is inevitable. Although opposing opinions are inevitable, speaking and discussing for the purpose of opposing for opposing purposes is not good for everyone. We have talked about this many times, and we will continue to talk about this this time. Well, now the meeting begins."

Zhao Qian used to think that many of the words in the school were clichés, just simply repeating the higher-level statements. This time, he only felt that this set of words was really good. Since he had the ability to systematically organize the knowledge he had mastered, he found that many clichés were not accepted just because people who did not accept them were low-level and weak. The weak did not know what they were facing and did not know where the pain came from, so they were all vague and wanted to express their ideas, but could not grasp the key points. Therefore, they were spent in pain.

The strong people admitted and accepted the fact that they would die, so they particularly hated wasting their lives. Because they were strong enough, what they said went straight to the truth. "Truth, Goodness, Beauty" are all virtues. If you want to enter the ranks of the strong, you must at least have the lowest level of "reality" realm first. Just like my mother tells that Zhao Qian's grandfather named the children, "benevolence, righteousness, courtesy, wisdom and trust", and trust is the lowest level, so the eldest son was named Zhao Jiaxin with high hopes.

Although they know that they have to concentrate on meetings to respect, Zhao Qian still has his thoughts flying because of his own perception. Virtue is the ability that must be possessed to solve problems. In order to make the right and trustworthy, people who are so powerful that they can realize their interests more effectively, they need enough wisdom to distinguish good and evil gains and losses to determine their interests. Therefore, they have the desire and goals, and may have the ability to have the ability to "wisdom" in practice. It is still not enough to have "wisdom". In order to improve efficiency, they follow the conventional "etiquette" and make it easier for them to deal with anyone and more easily understand.

People who have reached this level are naturally real strong people. According to my father, the common point between heroes, heroes, and powerful evildoers is that they are strong enough. The evildoers only do things for their own desires and interests, the heroes only serve his small group, and the heroes serve the people. Therefore, the heroes must pursue "righteousness". The righteousness is not the illusory clouds in the sky, but the real and vital interests of countless people now and in the future. It is precisely because of the pursuit of righteousness that those great heroes will inevitably have countless enemies and countless supporters during their lifetime. Even if there is no interest related to them a hundred years later, the heroes' deeds will be sung and praised by countless people.

Speaking of benevolence, my mother Qin Yuzhen said that the reason why benevolent people are invincible is because benevolent people realize the "desire of the upper and lower levels". When the Song Dynasty was about to overthrow, those who thought the Song Dynasty should not be destroyed naturally defected to the father's house. But the father did not save the Song Dynasty, but liberated the people of the Song Dynasty from the fate of being exploited and exploited. Therefore, no matter where the father pointed, there would be countless people following him, and no matter what order his father gave, there would be countless people obeyed. Zhao Qian suffered a lot of pain when he joined the army, because he had questioned these orders many times. However, Zhao Qian never doubted the ideal of the Song Dynasty court led by his father to eliminate the barbarians and liberate China. Zhao Qian and his comrades who fought on the battlefield were really willing to live and die for this ideal.

My father said that I was a great master of the Tao Te Ching, and I had a deep understanding of the Zhou Yi. Zhao Qian heard from my mother about the Zhou Yi · Xi Ci Shang, saying that one yin and one yang are called Tao. Following it is good, and achieving it is nature. Benevolent people see it is called benevolence, and those who know (wisdom) see it is called knowledge (wisdom). People use it every day but do not know it, so the way of a gentleman is rare.

Can you understand this, isn't you really strong enough? Although Zhao Qian knew that he could not underestimate himself, he really did not dare or would not want to give himself the definition of "strong". Zhao Qian remembered the reason why I named him Zhao Qian. My mother said that the six lines of Qian hexagram were like an elegant prose. During this period, Zhao Qian stuffed a small print of "Xunzi", "Tao Te Ching" and "Zhou Yi" in his bag, and wanted to see it at any time but had no time. At this time, the Minister of Finance was speaking, and it was not the turn of Zhao Qian to say a word. He couldn't help but take out the "Zhou Yi" and take another look.

The Qian hexagram is the fifteenth hexagram of the sixty-four hexagrams in the "Book of Changes". The upper hexagram in the hexagram is Kun, and Kun refers to the earth; the lower hexagram is Gen, which represents the mountain. The Qian hexagram is Gen and Kun is the image of a mountain below the ground. The mountain is tall, but it is located underground and does not show it to others as tall. This means that people are very good, but they can consciously not show it to others.

The word of the Qian hexagram is: He is prosperous, a gentleman has an end. It means that a humble gentleman will have a prosperous life and will be able to have a good end.

The six lines of Qian Gua are:

1. A gentleman who is humble and gentleman can use it to reach great rivers, which is auspicious.

2. Mingqian, Zhenji.

3. If a gentleman has a lasting end, it is auspicious.

4. No disadvantages, humbleness.

5. If you don’t have rich neighbors, you will use them to invade them, and you will not be disadvantageous.

6. Mingqian, using his troops to conquer the country.

As I said, the Qian Gua is indeed like an essay. The humble gentlemen, who have to cross a large river to complete the important mission, will have great luck. When they express their opinions, they will be humble and stick to their own positions. They are humble in their labor, not stubborn or show off, and the ending will be auspicious. If they undertake the work of assistance, there will be no unfavorable situation. Because humble people will never harm their neighbors and make themselves rich, they will lead the army to invade and defeat and defeat. When they express our attitude, they are polite and polite, and they should use them to march and fight to conquer the princes and kingdoms.

My thoughts turned around. When Zhao Qian was born, he was still in power. The name I named really contained infinite expectations for myself. However, this Qian hexagram did not hide his views on war at all, but it was very consistent with today's meeting...

Looking up, Zhao Qian heard the Minister of Finance say: "...Officials say that military is a continuation of politics, politics is a continuation of economy, and establishing the economic frontier of the Song Dynasty, it is also a war, and it is even a war that lasts even longer than the actual war. Many comrades have raised a question: Mongolia has been driven away for so many years, so why did the war in the north continue until now? Although the Mongolian court was beaten away and fled to Baghdad, the north did not really become the territory of the Song Dynasty, especially the economic activities of the local barbarians in the north did not become part of the Song Dynasty's economy. The barbarians who have their own economy

One day, invasion will be launched again for their own interests. If this economic independence is not eliminated, there will be no real unity in the north. Without common interests, there will be no basis for common cooperation, and without common mode of production, there will be no common way of life. This is the difference between barbarians and civilization. What the barbarians can recognize is their small circle, and all their pursuits are the interests of that small circle. Other civilizations have no influence on them, nor cooperate. Everything the barbarians do is just for their small circle, born here and die here. Since that is the case, we will die for them!"

"Minister, if you say that, isn't the case in the Song Dynasty?" Someone below couldn't help but interrupted.

Zhao Qian felt that this was worthy of being a retreat, and everyone really dared to say it. But this question is indeed not nonsense. The Zhao official family in the Song Dynasty was indeed ruthless, very, very ruthless.

The Minister of Commerce laughed: "Haha, I have considered this issue. This time our retreat is about talking about this. Since everyone is impatient, we will ask the prince to speak. Everyone applauds and welcomes you."

There was a burst of applause below, which sounded like no sincerity. Zhao Qian felt that the Minister of Commerce could be so generous, and he had no reason to care about these things. What's more, Zhao Qian had his own system of opinion on this issue recently, so Zhao Qian stood up slowly, "Hello comrades, I am Zhao Qian. What the minister said about the question with comrades was very good, and they were very real. The Song Dynasty had completely different attitudes towards civilization and barbarians. For Japan, the Song Dynasty did not take military action. For Goryeo, the Song Dynasty only asked them to spit out the land of the four counties of Korea that had been established since the Three Kingdoms. The Goryeo country still exists. Even after Mongolia fled to Baghdad, the Song Dynasty only wiped out the barbarians in the Song Dynasty. This country can be

It was not the random paintings of the Song Dynasty, but all the lands that we had arrived in China and the lands that we once announced. Including Fusangzhou and the history books of the Southern and Northern Dynasties, the violent means of our Song Dynasty were not to have the existence of the Song Dynasty on this earth, but to solve the problems within the Song Dynasty. I have read the topics to discuss this retreat. What we want to discuss is the relationship between the Song Dynasty and the entire earth. This is indeed the content of the retreat. This is a view of the future and a vision of the future. In this idea, the minister did not expect to eliminate other civilizations, and I do not have such a view. Let me say again, the means of eliminating the barbarians in the Song Dynasty are different from the means of responding to civilizations in the Song Dynasty."

The one who spoke just now didn't say anything, and Zhao Qian didn't care. As the Minister of Finance said at the beginning of the meeting, it is best not to base his own position on opposing others when speaking. This will only increase the oppositional sentiment and cannot solve the problem. However, the president may say less in order not to trigger emotions. Having his own worldview is a compulsory course for the strong. If he passes this exam, he will be stuck at the door and cannot enter.
Chapter completed!