The Japanese said that they would send people in one month, but in one month they really sent people. Zhao Qian was a little surprised at the execution ability of the Four Kingdoms, and the attached report made Zhao Qian feel that he should not underestimate people.

The report tells the question of "three public and two private" or "two public and three private", including the agreement to open money shops and shops in the territories of various places. In particular, the Japanese locals identified the workers sent, and there were strict regulations on how many people selected several workers from families. While meeting agricultural production, the locals sold their labor can also get the greatest profit. After reading it, Zhao Qian doubted whether the Japanese locals had studied economics.

It took a lot of time to find someone to discuss the council at this level. Zhao Qian ran directly to his father for advice. His father did not disappoint Zhao Qian. He answered this question from the perspective of political and economic history.

During the Qin and Han dynasties, the country mastered the richest and most manageable land, and completed the estimate of the output of these land by measuring the benchmark points, various rainfall, agricultural seeding technology and other data. This maintained the powerful force of the court. As the land continued to develop, more and more land and fields were free from the control of the court. As the population increased, the land mastered by the court could no longer supply enough taxes. The Western Han Dynasty court itself was unable to solve the problem by improving technology to promote the development of productivity. The so-called Wang Mang usurpation of the Han Dynasty was simply a joke of the winners later.

Wang Mang ascended the throne under the support of the emperor's edict, the support of a number of ministers and the Liu clan relatives. The policy he implemented was to include all land in the country into national management and implement the imperial court's order system. As a result, local tyrannical powers emerged and firmly opposed Wang Mang's "tyranny". When Liu Xiu became the emperor, the heroes and the heroes were determined to defend their manor. Liu Xiu's son asked his father, "What should we do if this land measurement in the country cannot be implemented?" Liu Xiu said, "There is no way, let's have a cold salon." Since then, an era of powerful landlords in the Eastern Han Dynasty owned their own land and armed forces.

After the ten eunuchs and relatives were in conflict due to financial issues, the power of the Eastern Han court collapsed. The central government lost its power, and local tyrants rose one after another, declaring the actual destruction of the Eastern Han regime.

The imperial courts of the Sui and Tang dynasties also wanted to implement the imperial court order system, facing various powerful local forces. Although the imperial examination system solved the problem of the source of officials, it did not solve the problem of the distribution of financial and political interests between the local and the central government. Wu Zetian appointed cruel officials to kill the powerful Guanzhong as if they were killed, and once saw that the local tyrants solved the local tyrants. However, the central government order system was not good for such a huge country, and the Anshi Rebellion still occurred. In the end, the Tang Dynasty could only adjust politically and was ready to admit that the nobles who had mastered the manor naturally had political power. The military system was such a compromise, but this reform had not been completely successful, and the manor economy collapsed. The Tang Dynasty was also finished in the civil war between blood and fire.

In the Song Dynasty, it was initially planned to recognize the power of the nobles in system, but because of the system of division of officials, it unexpectedly maintained the system dominated by the court. However, this system still had many problems in the face of the vast territory, and the Song Dynasty did not prohibit annexation. The result of the full private ownership of land was that the landlord class continued to swallow the country's finances and eventually collapsed.

As for Japan, what they learned was the instructive system in the early Tang Dynasty. The so-called land was a manor with an official identity, and as a noble, he had political power. In addition, Japan was small in area and a large population, and after the land was distributed, a complete feudal system was quickly formed. Of course, the land could do what they wanted to do within their own feudal power authorization. It was not surprising that such performance was performed.

Every time I listen to my father telling history, Zhao Qian feels that he is standing on his father's shoulders and looking down at the world. Or he follows his father through a heavy curtain like a mountain, deep into the depths that others cannot reach, and watch the most subtle operation in history from the closest distance. This time, Zhao Qian sighed: "Officials, I always feel that the authorities are confused and bystanders are clear, but the authorities are clearer than the bystanders. This is the real ability."

"I don't regard myself as an institution or as a bystander. The eyes of the working people are sharp. Zhao Qian, you must remember this sentence. The eyes of the working people are sharp. We use the land as an example. They are really not the gentry of the Eastern Jin Dynasty, and they are so busy that they cannot walk. They also work in their positions, and even work very hard. So the report says that the land is normal. Because of their work, they can see at a glance which of the 'three public and two private' is more beneficial to them. Just like the Minister of Railways, I dare not talk to him about the details now, because he knows much more than me. I said that the details are just showing off. If you accused the Minister of Railways of making mistakes on details, I might as well say that you have a crooked hat today and I will fire you because of this."

"Haha!" Zhao Qian was amused and laughed like this, but Zhao Qian couldn't laugh. He found that his father was not joking, and the reason for expelling the Minister of Railways was the truth. The real truth. He couldn't laugh anymore. Zhao Qian asked his father: "Does the officials and families serve the people because they have to rely on the people?"

"Who do you rely on if you don't rely on the people? Are you a Jinshi?" Zhao Jiaren asked back.

"It's up to the working people."

"Now you have seen someone shouting that they cannot tolerate troublemakers, and there will be more in the future. So there is a difference between relying on the people or working people. Mastering labor skills and being able to work are two different things. Now as the internal combustion engine gradually matures, there are production lines, so you can see them."

"Yes. Repeating work is very hard. I understand after working for a day, and after working for three days, I understand completely."

"Everyone hopes to be able to do technical work with the same labor, which requires people to have the ability to learn and work. Cultivating learning and labor requires a lot of investment. Ordinary families may not be able to support it. Moreover, ordinary parents should understand their children, but they are likely not to understand what children are facing. They themselves do not understand what learning ability is, and they hope that they can let their children understand what learning is. This is not very difficult. In addition to providing the people with the work they can now, we also have to provide education and channels for their descendants to obtain improvement."

"I understand." Zhao Qian nodded seriously. The more he grew up, the more he could understand what environment he really grew up. Not to mention that his father's generation, the Zhao family was already a father-son Jinshi. Zhao Qian's grandfather was a Jinshi, the grandfather of his grandfather was also a Jinshi, and Zhao Qian's grandmother's father was also a Jinshi. Therefore, after Zhao Qian's mother married the Jinshi, she continued to study on the basis of receiving sufficient education. Zhao Qian had never dared to underestimate my mother's knowledge before, and now she dared to underestimate my mother's knowledge even more.

These Jinshi families do not teach children how to enjoy themselves, but teach them what difficulties they will face, tell their own experiences to children, so that they can know how elders overcome the difficulties they face and gain learning ability by finding learning methods that suit them. This ability does not rely on inheritance and must be taught by words and deeds. Only after strict discipline and guidance can children obtain these.

Unless the child's body is naturally easy to resonate with materialism, there must be a very normal channel for study. For children with average qualifications, the investment in education has exceeded the limit that ordinary families can bear, and the style and cognitive benchmarks handed down from ancestors are even more difficult to contact. The so-called poor scholars soared into the sky, either these people have been preparing since their grandfathers, or they themselves are declining families. The chance of success alone is too small.

"I understand, the official should choose the greatest chance of success when doing anything." Zhao Qian said sincerely.

"Son, I actually don't want you to bear the burden of the emperor. It's too hard, too hard, too dangerous."

"I understand. Dad. I understand." Zhao Qian felt that he could fully understand his father's idea. He didn't understand it before just because Zhao Qian didn't have the basis to understand.

"Since you are willing to be the emperor, I will tell you that even for yourself, you must serve the people wholeheartedly."

"Dad, I think it's hard for officials to think so because they only get power from their superiors, so they don't care about people who can't give them power?"

"I want to tell you that the system itself has no tendency. The first thing every people needs to face is the pain they feel, while the officials have to face is how the country should progress. There is no equality between solving the pain of the people and promoting social progress. Promoting social progress may not necessarily solve the pain of the people in the long run, because the reason for feeling the pain is that people feel that they are unable to solve the problems in front of them. To put it bluntly, if you know what pain you are going to face, you can succeed. At least half of people can persist, and those who can't persist probably will not regret not persisting. But when you can't see the road and the future, more than 90% of people will give up. Those who persist to the results they expect based on their wishful thinking must be weird people, and must not be normal enough. So you must first make sure that the bureaucrats are not good people, nor bad people, but normal people."

"What about bureaucracy?"
Chapter completed!