I am ashamed, but the most urgent task at the moment is not regret and reflection. There is still a year left to prepare, so I have to deal with and remedy before the situation completely deteriorates.

The second half of the first icicle mainly tells the situation of the beast clan, including the names and cultivation of the beast king and his generals, and also provides a brief description of some of the situations of the beast clan friendly forces.

The text on the icicle confirmed Wu Zhongyuan's previous speculation that the Beast King was indeed a fox. This person was named Su Yang, and was a Xuan Huang Ling Fox. When he was sealed, he had a yellow spiritual energy. His cultivation level was as if it were Shangyuan's cultivation level was changed. According to Taoists in later generations, Shangyuan's cultivation level was already a golden immortal.

Influenced and misled by later film and television works, when talking about foxes, many people will subconsciously think that the female fox turns into a woman to seduce scholars. This is not the case. There are four sentences on the Icicle’s description of Su Yang, "There is a beautiful person, and the heroic man is born in the Nascent Soul, and will last forever."

The meaning of these sentences is that Su Yang is not only very beautiful, but also brave and good at fighting. Moreover, this person has been transformed into a Nascent Soul and can live forever.

Before this, Wu Zhongyuan knew that all the five kings could transform into the Nascent Soul. The Nascent Soul is the natal soul of the person who practices Qi. The nature of the Nascent Soul is somewhat similar to the catalytic clone, but the Nascent Soul is much more powerful than the clone. The Nascent Soul is transformed from the ontology and can also transform into the ontology. In addition, the Nascent Soul can be completed in an instant. Unless the Nascent Soul and the ontology are killed at the same time, it can be derived infinitely.

Although the description of Su Yang on the icicle is very short, it is consistent with Wu Zhongyuan's previous understanding of the Beast King. Although the statue of the Beast King in the Kunlun Mountain Temple has no head, its body is there, and the statue is wearing armor, which also shows that Su Yang is good at fighting.

Su Yang has twelve generals, six animals and animals. According to the number of earthly branches, they are all white spiritual energy. The cultivation level above Tailing is equivalent to the cultivation level of a celestial immortal. Although these people cannot transform into the Nascent Soul, they have powerful primordial spirits. Even if their physical bodies are destroyed, they can practice and regain their physical bodies.

In addition to these, the beast tribe also has many powerful ancient aliens, including all the five insects.

After seeing the first icicle, Wu Zhongyuan immediately changed the second one. This icicle recorded the situation of the human race, mainly a positive evaluation. In fact, the human race had been separated from the beast race for many years before the war in the prehistoric world. Just like the beast race derived the demon race and the demon race, the gods and ghost races also appeared shortly after the human race appeared. Although the gods and ghost races were derived from the human race, they were not friendly to the human race and had been enslaving and oppressing the human race for a long time.

The second half of the icicle records the names of the eighteen warriors under Fuxi and some of the situations in the prehistoric wars that year. The order in which Fuxi pacified the six paths was demons, beasts, ghosts, demons, and gods. The first one to conquer the demons and finally the gods, which is consistent with the records in the Wolf King’s tomb.

There are several additional columns of text on the base of this icicle, which tells the situation of the leopard dragon axe, including its mysterious text, which can be used to study the method of practicing qi, and how to sense and find it.

The icicle that records the situation of the demon clan is located in the west of the temple. The icicle first explains what the demon clan is. Simply put, the demon clan is the evolution of the yin genus of the beast clan, and it is another form after the death of the beast clan.

Those beasts with certain Taoist practices died and could not continue to survive in their previous form. They had no choice but to use some abnormal means to continue their lives. Most demons have no physical bodies, only the soul and spiritual consciousness have been preserved. However, some demons have physical bodies, and they use some special methods to retain their physical bodies. However, their physical bodies are no longer the physical bodies when they were alive, and are very similar to the nature of zombies and mummies.

All demons are dead beasts, but not all beasts will become members of the demons after death. Only beasts with certain skills during their lifetime will enter the demons after death.

The devil's name is Mo Qi. This person is the founder of the demon clan. His original body is a mysterious big snake. No one knows its gender because it has a profound Taoist tradition, a yellow spiritual energy, and a Shangyuan cultivation level. He is both men and women, and is deceitful and changeable. Like the beast king Su Yang, this person can also transform into the Yuanying.

There are ten demon generals under Mo Qi's command, and they secretly respond to the number of heavenly stems. These ten demon generals are all white third-level, which is equivalent to later generations of celestial immortals.

But the demon race does not have only these ten powerful characters. Many of the prehistoric beasts have unclear positions. They rely on and serve the beast race, the demon race and the demon race respectively.

Since most demons do not have physical bodies, they must seek their hosts if they want to do anything. All demons below the ninth level of the earth can possess them in beasts with lower Taoism than their own and dominate their physical bodies.

In addition, the demons can not only possess the beast race, but also possess the human race. Since the demons are the yin genus of the beast race, whether they possess animals or possess humans, they will cause the host's body to undergo varying degrees of mutation. The werewolf and devils I saw before are all mutations caused by the demons possessing humans.

The ninth level of the Heavenly Grid and the ninth level of the Earthly Grid are a watershed. Demons with the ninth level of the Heavenly Grid will not mutate the host's body. Of course, it is OK if they want to mutate the host. They are not unable to mutate the host, but can control it according to their own needs.

As we all know, humans are the only animals with complete seven orifices. Although those beasts with earth-class cultivation can retain their spiritual consciousness after death, they cannot fully retain their spirituality. They will become tyrannical and bloodthirsty, and act entirely on instinct, and become more beastly and sexual.

There are also several columns of suffix text on the base of this icicle, "Winter is twelve, sunsets, white roosters crow at the top, and you can see the Demon-Breaking Sandalwood."

Wu Zhongyuan was originally very worried. The words on the pedestal made him feel a little relieved. The demons could possess people at will, which was a big problem for him. The words on the pedestal roughly meant that every year on the twelfth lunar month, when the sunset at the hour of the Youth, the white chicken would appear on the highest mountain in the West Mountain. There would be a special sandalwood where it chirped. The nature of this sandalwood is somewhat like a modern vaccine. As long as you smell this sandalwood, the demons would not possess it.

He didn't know what the white chicken was, and he didn't know whether Xishan refers to Kunlun. However, these can be left to be verified in the future. The most urgent task is to read the remaining three icicles as soon as possible.

After seeing the third icicle, Wu Zhongyuan immediately went to the icicle in the north of the temple. The situation of the demon clan was recorded.

The demon clan is the yin evolution of the beast clan, and the demon clan is the yang evolution of the beast clan. All demon clans have their own body. In terms of spiritual energy cultivation alone, the demon clan does not have any advantage over the beast clan and the demon clan, but they can all transform into human forms. Although they are derived from the beast clan, they look down on the beast clan. As for why they look down on it, it is not mentioned on the Icicle.

Like the Beast King, the Demon King is also a woman, and he is also a mysterious yellow spirit fox. The Beast King is named Su Yang and the Demon King is named Su Fu. Like Su Yang, Su Fu's spiritual energy cultivation is also Huang Qi Shangyuan. The two of them belong to the same family and have the same surname. Maybe they are sisters.

In addition, ancient characters are often common and false, and Fu can also be understood as Fu at this time. The sixth star of the Big Dipper is called Kaiyang, and Kaiyang has a companion star named "Fu". Judging from this point of view, Su Yang and Su Fu are not only sisters, but also likely to be twins.

There are five generals under the command of the Demon King. All of them are Tailing and above cultivation, which are equivalent to celestial immortals. In addition to these five people, the demon clan also has a large number of black gas masters.

Like the demon race, the demon race can also possess the beast race and the human race, but their spiritual consciousness belongs to the yang race, and possession of humans and animals will not cause physical mutations.

The base of this icicle also has a suffix, "Autumn is on the ninth day, and the sun is at noon, and the sand valley appears in the north of Huanglu, so you can get rid of the demon musk."

Then I saw the East Ice Pillar. This records the situation of the gods. Qi training has appeared a long time ago. There have been many people who have advanced to the ninth level of the Tiange over thousands of years, and the gods are composed of these people.

Although the gods are from the human race, they are like officials who pass the imperial examination. In their eyes, the human race is the common people. As the saying goes, absolute power will inevitably lead to absolute corruption. Compared with the other four paths, the gods' advantages are not obvious, but they must have an absolute advantage when they are with the human race, and they are domineering, such as sending slaves, plundering, oppressing and enslaving.

The God King is a man named Bai Mu. This man has deep yellow spiritual energy and Yuyuan cultivation. He has nine celestial immortal generals under his command, who are in charge of the nine divisions of the heavens.

Like the demons and demons, the gods can also possess humans and beasts, and can invisibly influence the humans and beasts' minds. Therefore, there is also an embellishment on the base of this icicle, "Spring is on the double three, and at midnight, the green dragon lies on the shore of the East China Sea, and can be used to win the God-Bi Shen Ark."

Finally, I saw the icicle on the south side. This icicle records the situation of the ghost clan. People are the genius of all things, and are born with seven orifices. After death, their souls are also complete. However, people who have no spiritual cultivation during their lifetime will soon dissipate if they lose their attachment. Therefore, the ghost clan contains the souls of those who practice qi. In addition to ghosts, zombies, drought bars, and even corpses and other yin objects are also under the jurisdiction of the ghost clan.

The Ghost King is also a man named Zisu, with yellow spiritual energy, Shangyuan cultivation, and also has the Nascent Soul transformation, and his commander is eight white-qi ghost generals.

The base of the icicle also has a text, "The summer is double six, and at dawn, the red rabbit appears in the Nanling Mountains, and you can get the ghost-proof fragrance when you lie there."

After seeing all the six icicles, Wu Zhongyuan walked out of the temple as if he was escaping. It was too cold inside. Even the spiritual energy barrier was supplemented with the fire dragon's true energy, but it could not completely block the bone-eroding cold air.

Seeing Wu Zhongyuan come out, Li Shangshang hurriedly greeted him, "Captain Wu, you have been there for half an hour. The day is long. Go up and drink some wine first, and come down to see you later."

Wu Zhongyuan nodded in agreement and waited for Li Shangshang to close the hall door, the two of them climbed off the ground and returned to the ground.

The elders of the clan had already left the hall, and only Liu Shangshang was waiting outside. When they saw the two of them coming out, they hurriedly brought wine to warm up their bodies and drive away the cold.

Wu Zhongyuan thanked him and took it, raised his head and drank. The temperature in the hall was also very low, but compared with the temple, it was simply warm and pleasant.

Liu Shangshang picked up the wine glass and handed over another bowl of hot water, "Captain Wu, drink another sip of hot water."

"Thank you." Wu Zhongyuan took the water bowl and held it in his hand.

"Captain Wu, you and your sister will come back soon after you go down to track the demon clan members," said Liu Shangshang, "It's a pity that there is no gain. The demon monsters ran away in scattered and did not go in the same place."

This result was also expected by Wu Zhongyuan, "I have worked hard, I have worked hard."

Wu Zhongyuan sat on the stool with a bowl of water, frowned and recalled the words he had seen before. There were too many contents recorded on the icicles. Although he read it briefly before, he didn't have time to think about it carefully. He had to calm down and sort out the complicated clues...
Chapter completed!