Dr. Lin used various animals to represent various different ideas of people. Originally, it was just for the sake of intuitive and easy to understand, but he did not know that he gave Wu Zhongyuan a great inspiration. An adult would have many ideas and thoughts. In general, it means that humans have two sides, namely the bright side and the dark side. If subdivided, it is as Dr. Lin summarized that there are more than a dozen different animals, even the same person, and there are many complex and contradictory ideas deep in his heart. The dozen animals summarized by Dr. Lin can all be classified as one of the vicissitudes, human nature, and divinity.

Dr. Lin summarized these for professional research, but Wu Zhongyuan was not doing research. He only needed to determine that all kinds of complex human thoughts were all included in the encompassion of turtleness, human nature, and divinity. Next, he only needed to do one thing, that is, take turtleness, human nature, and divinity as the general principles, and refine and separate the two personalities of turtleness and divinity. As long as these two personalities are very mature, they can separate themselves from the personalities and establish their own doors.

After thanking Dr. Lin and Dr. Zhou, the two left the hospital. According to Fang Yi's idea, they would fly back together after dinner. However, Wu Zhongyuan was at a critical moment of breaking out of the cocoon. He was worried that the light of his soul would flash, so he used it to send Fang Yi back thousands of miles away, and he teleported to the Gobi desert in the northwest.

The wind was blowing in the Gobi Desert. Wu Zhongyuan wanted to change another place, but now he didn't want to see anything vital, nor did he want to see people. So he radiated his spiritual energy and transformed it into a small house without doors and windows with sand. He lay quietly in it and thought quietly.

Human nature is a mixture of turbulent nature and divine nature. This is true for everyone. It is nothing more than that some people have more turbulent nature, while some people have more divine nature. Human nature does not need to be separated separately. His current essence of spiritual consciousness is human nature. What is also easy to summarize. That is, all the beautiful side of human nature. What is more difficult is the definition of turbulent nature. In the eyes of others, turbulent nature is bad, wrong, primitive, and cannot be affected by other people's cognition. It must be re-positioned. It is not specific enough to describe it as the harshness and sharpness of divine power as prison. It must be more specific and clear.

To position, we must first decide the main tone. He will not allow himself to transform into a Nascent Soul to be completely negative, carrying despicable, deceitful, and cruel Nascent Soul that he cannot accept, and even darkness is not allowed, and he must reposition it for the brilliance.

What is the most constraining and dragging people down the most? The answer is inertial thinking. Every adult has his own ideas, including how to deal with what happens, and how to choose between two different things, etc. To put it bluntly, it is outlook on life and values. Everyone is different. No matter what happens, this person will use his own outlook on life and values ​​to measure and deal with. Therefore, when encountering the same thing, the same person's handling methods are basically the same.

In Wu Zhongyuan's cognition, the savage is bad. This solidified cognition caused great trouble to him, so he was eager to redefine the savage and did not allow his transformation of the Nascent Soul to be full of savage. The direct consequence of this extremely subtle psychological activity is trouble, which is to suspect that he is not objective enough, and even gets angry. Why do you care about what others think? Even if he thinks that savage is extremely vicious, as long as you know it, it's okay?

But soon he figured it out that there is no need to borrow the views of humanity, savageness and divinity proposed by others, nor does it require that savageness and divinity be completely opposed, and can be divided into divine grace like a sea and divine power like a prison. This is not to be second-rate, but to raise the pattern one step further.

Divine nature is the word "grace" as the sea of ​​divine grace, and turbulent nature is the word "grace" as the sea of ​​divine grace, including tolerance, help, protection, guidance, etc. The word "grace" as the sea of ​​divine power is the word "grace", the rage of thunder, punishment, restraint, shock, forcibly reversed, which makes people scary and awe.

If you determine the big theory, you have to verify it in your mind. For example, a few days ago, he just beat a vulgar and shallow big gold chain. The nature of the beating is as powerful as a prison. From then on, the big gold chain will never dare to make loud noises and brag in public again. Although he used force, the result was a positive result.

To give another example, various punishments deprive others of their lives and freedoms are cruel things to many people, but it is precisely because of these punishments that people who want to do bad things are in awe, dare not act recklessly, and indirectly protect good people.

After verifying the correctness of the theory, Wu Zhongyuan began to think about how to grasp the scale. The so-called grasp of the scale means that he does not want to turn the Nascent Soul, who is as kind as the sea of ​​gods, becomes a foolish and kind person who is not distinguished from gratitude or grudges, nor does he want to turn the Nascent Soul, who is as powerful as the prison, into a sharp, mean, cold-blooded and ruthless tyrant.

But this involves another issue, that is, if the divine grace is like the sea and the divine power is like the prison in a certain proportion, is the divine grace as the sea or the divine grace as the sea? Is the divine power as the prison or the divine power as the prison?

A few minutes later, Wu Zhongyuan overcomes this problem. How to allocate proportions is not the biggest problem. The biggest problem is that he has to give himself a reasonable explanation, otherwise he will think that he is deceiving himself and deliberately selectively ignore the key points.

The explanation he gave himself is that it is correct to match according to a certain proportion, and there is no need to pursue absolute purity. Just like men and women, all men have estrogens in their bodies, and all women have male hormones in their bodies, and men and women have not become neither male nor female because of this.

Can withstand scrutiny? Can withstand scrutiny! Well, it is reasonable and you can continue to move forward.

The ratio? One nine? No, it's too extreme.

28? No, it’s still a little steep.

Panax notoginseng? Well, Panax notoginseng is suitable, clear enough, and not too extreme.

Enlightenment and deduction are the most difficult and tiring, and are extreme mental labor. There will always be no shortage of hard-working people in this world. What is lacking is the hard-working people. The reason for lack is that using the brain is more tiring than using hands. It is an act of racking the brain and drying the essence. Physical labor can only tiring people, but mental labor can tiring people to death.

There is another big problem that needs to be pondered, and the mutually derived question. What if the original body dies? Which Nascent Soul will reversely transform itself? This question did not bother him for too long, because the previous question has partially answered this problem, that is, if he dies, the two Nascent Souls will work together, and use grace and power to merge grace and power to seven, and directly reunite the original soul.

What if one or two Nascent Souls die? This is even simpler. The original body's soul can directly transform into another one, and the living Nascent Soul can also directly transform into one Sanqi in reverse according to its own 73, which is the dead Nascent Soul.

All the big problems have been straightened out and the details have been considered. It is feasible. Moreover, the relationship between triangles is the most stable relationship, of course, the exception of emotions is because emotions are exclusive. In terms of structure alone, the structure of triangles is the most stable and lasting.

After understanding these, Wu Zhongyuan was overjoyed and jumped up and danced in his room. This performance was the most realistic expression. The seriousness or calmness of his face after gaining something was all pretending to be cool and in line with human nature. Anyone who overcomes problems after going through a lot of hardships will be overjoyed and happy.

But after a few bounces, Wu Zhongyuan stopped jumping and ran to the earthen kang filled with sand and closed his eyes. Once these two Nascent Souls split, they will exist forever. How should they arrange it after the war?

This issue is not complicated. They are sent to heaven to be gods and punish them separately, while they continue to stay in the human world. In order to avoid the embarrassing situation of two Nascent Souls fighting for their wives with them, they can just not infuse human nature directly during the split. One is the divine nature of the divine kindness like the sea, and the other is the divine nature of the divine power like the prison. They have no human nature and will not like women.

This is also the benefit of splitting and metagenesis. If cloning and metagenesis is used, this problem cannot be solved.

Thinking about this, Wu Zhongyuan did not rush to get up, but took a deep breath and quickly recalled the Tianzhan Book from his mind. The Tianzhan Book is the general outline of all laws, including the principles of heaven and earth and the mystery of the universe. Now his enlightenment has reached a very high level. He wants to use his own insights to verify each other with the Tianzhan Book.

Deducing word by word, comparing his own ideas at all times is an extremely long process, so long that he is completely selfless and even selfless.

At first, Wu Zhongyuan was very nervous because the Tianzun Book was definitely right. If there were differences or conflicts, it meant that he might have gone astray.

But after half of the research has been recommended and verified, it is still roughly similar. Wu Zhongyuan gradually felt at ease, but he still did not dare to take it lightly, because the problem may occur at any time. Before the last sentence of deduction is completed, he dare not say that the task is completed.

Sixty percent, seventy percent, eighty percent, and eighty percent, there was a problem when deducing to 80%. Wu Zhongyuan was frightened and sweated. However, he did not have any problems and stopped. Instead, he temporarily put the problem down and continued to deduce and verify.

Ninety percent, ten percent!

The joy in Wu Zhongyuan's heart at this time was no longer described in words. He reached this level through his own efforts, rather than relying on the crystallization of other people's wisdom, which shows that his realm has reached the level of authors of the Tianzun Book.

On the other hand, the small problem that occurs 80% of the time is the problem that bothers you when absorbing and accumulating spiritual energy. This is simple, a matter of a few minutes...
Chapter completed!