Guizang Mountain, Longcui Valley.

Among the golden feathers, Song Mingting put the last stroke in his hand and saw that the whole rune seemed to come alive on the ink brick. Then a golden light flashed, and all the runes drilled into the ink brick in an instant. After the golden light flashed, they disappeared. Song Mingting put down the ink brick in his hand, let out a breath, and then stood up. The piece was the last ink brick that had not been drawn yet. After this piece was finished, runes were added to all the bricks.

Then Song Mingting started building a house. He had already taken the time to lay the foundation, and the beams and pillars were ready. He picked up the woods that acted as beams and pillars one by one this day, and he had a lot of thought.

In fact, if you just want to build a house that can shelter from the wind and rain, it doesn’t need to be so troublesome. Just cast a few spells and the house can rise up instantly.

But his purpose of building this Beppu is of course not just to build a place to shelter from the wind and rain. Ten years later, the Nether Ghost Sect will come to attack the mountain. Ten years will completely rewrite the fate of the sect. It is not an exaggeration for him to say that time is a matter of time. In this case, he did not find a way to improve his strength as soon as possible, but spent so much time building a house that had no other use except shelter from the wind and rain. That was impossible.

Even if he was kicked by a donkey in the head, he wouldn't do such stupid things!

The reason why he did not seize the time to improve his cultivation level and did not improve his roots and bones as soon as possible, and chose not to know what to build a Beppu when he came to Longcui Valley with great advantages is because this matter is very important, far more important and urgent than improving his cultivation level, strengthening his roots and bones and seizing opportunities.

Because building this Beppu has three meanings for him.

The first meaning is peace of mind.

The process of cultivation is actually also a process of cultivating the mind. If the state of mind is raised but the state of mind is not raised, there is a risk of becoming possessed by the demon, and in danger it will become a "catastrophe". The road of cultivation goes backwards, the more severe the calamity, so the more important the cultivation of the mind and the more important it is. If the cultivation of the mind is too poor, it will easily hinder the cultivation of the cultivation, and finally the "bottleneck" that monks often call it. More serious are the demons and calamities, and if you are not careful, they will turn into ashes.

Therefore, after all major sects have to hone their disciples for a few years after they put their disciples in the walls - they don't teach their minds or magic, they only teach some boxing and sword techniques to strengthen their bodies, and then they study scriptures every day, and even do something about boiling water and chopping wood. There is nothing else to do with other wine. Of course, this is the practice of the righteous sect, and the demon sects are different.

Such "cultivation" is an excellent training for the mind and nature. If you can understand the true meaning, the future path of practice will be much smoother. Unfortunately, because there are few things, most people cannot experience the good intentions of the sect when they are disciples. Only in the future, everyone has experienced some things and has a certain experience, and can only realize the meaning of this period of time when they think about the past.

This was what he did in his "previous life". And his current state of mind has a big problem. This problem is left over from his "previous life" and is also the culprit who has always seemed a little abnormal before.

In his "previous life", although he relied on a tingling of hatred to the peak of our Taoist period and supported it for a long time under the encirclement of the two paths of righteousness and demons, it was a period of extremely desperate and depressing time, so that the inner demon had already planted in his heart.

In other words, although the idea of ​​revenge allowed him to overcome all difficulties and practiced all the way to the peak of my Taoist stage, it also made him stuck at the peak of my Taoist stage and was unable to enter the Yuanming Realm for a long time. Because the motivation that supported him to practice all the way was to take revenge, he was unable to take revenge in the end, so the idea was unable to be understood for a long time, and he could not enter the Yuanming Realm even if he tried every means.

The requirement of the Perfect Ming Realm is to be clear about thoughts and complete without any loss. He has never been able to take revenge in his "previous life", has too heavy obsessions and too deep inner demons, so of course it is impossible to enter the Perfect Ming Period. Therefore, if he wants to go further in this life, the first thing he needs to do is to remove the inner demons, which is why he began to practice the six consciousnesses to visualize the Qinglian Zen as soon as he came back.

Building Beppu in person can also help him temper his mind and remove his inner demons. This is his experience in "previous life".

"Previous life", he had an extremely desperate period. At that time, his master, senior brother and others had all died, and he was almost the only one left in the entire sect, so all the burdens and hopes were pressed on him. But at that time, he could not bear such great responsibilities and pressure at all.

At that time, he was eager to improve his strength, but the speed of improvement did not meet his expectations at all, so he became more and more manic, so after obtaining the six consciousnesses of the Qinglian Zen, he also repeatedly broke the precepts during the practice process and almost died because of the manic in his heart.

If he hadn't been able to survive at that time, there would be nothing to do next. Fortunately, after several struggles, he finally learned from his mistakes and plunged into the mountains like a boat, searched for a secret place, built a cottage, built a courtyard bit by bit, and started a secluded life. While living in the cottage, he unexpectedly found that his mood had become much calmer.

Every time a brick is built and a tile is built, the despair and mania that lingers in my heart will disappear. After the courtyard is finally built, although the inner demons are still there, it has been much lessened. More importantly, his mood has been completely calmed down at that time, so he later practiced the six consciousnesses to visualize the Qinglian Zen in one fell swoop, and then he sang and reached the peak of my Taoist period.

So what he is doing now is just to do what he did in his "previous life".

The second meaning is Shinto barrier.

"Home" has a special meaning in the world. It is both a shelter for wind and rain, and it is also a gathering of the hard work of a family and even generations. The beautiful vision contained here naturally carries a special power, so that even the homes of ordinary people have the effect of eliminating disasters and reducing disasters, expelling evil and avoiding ghosts - this is the power of the divine way.

The way of gods is not inferior to the way of immortals, demons, Buddhists, demons and witches. More than 10,000 years ago, it was even the mainstream of the Taoist world.
Chapter completed!