After returning to the monastery, Song Mingting began to sit cross-legged and meditate.

The Guizang Sword Sutra circulates silently in the body, and traces of warm air flow out of the limbs and bones. With the action of the mind method, it gradually transforms into Guizang Qi, and wisps of black and white magic power gather in Song Mingting's chest.

It started to hit some invisible barrier.

Guizang's true energy was decreasing rapidly. With each impact, the black and white true energy was reduced a little. However, at this moment, the spiritual energy in Song Mingting's body was billowing and constantly being converted into mana. There was no need to worry about the problem of being unable to succeed - these spiritual energy were what he had before.

Transformed by what you eat.

The things he had eaten before, the Huolu wine was a spirit-level wine, containing a large amount of rich and quintessence of spiritual energy, which itself could promote the growth of cultivation, and the remaining things, whether it was Rainbow Pheasant, Green Bamboo Sword Rice, or Four Vegetables

Either the soup or the Cockscomb Fire Snake Soup contains majestic spiritual energy. All these things put together and eaten by him will naturally fill his body with spiritual energy. And with the operation of the Guizang Sword Sutra

, the spiritual energy contained in the stove wine, rainbow horned pheasant, green bamboo sword rice and cockscomb fire snake soup is continuously converted into Guizang Zhenqi, so although Guizang Zhenqi is constantly being consumed, there is no lack of stamina.

sign.

Finally, with a soft sound in the void, the invisible acupuncture hole was opened, and the black and white Qi drew a winding route in a moment, and finally rushed into Song Mingting's Dantian.

This is the twentieth Taoist orifice opened by Song Mingting. Some time ago, he had opened the nineteenth Taoist orifice, and his cultivation had reached the peak of the Taoist orifice. In fact, when he opened the nineteenth Taoist orifice, if he was willing

, he could try to condense the Dao Cauldron. But he did not do so, because there are a total of thirty-six so-called Dao orifices, which is the number of Tiangang.

There are three elements in the world: heaven, earth, and human beings, and one element has twelve associations. Therefore, the heaven element, the earth element, and the human element together are the thirty-six associations, and these thirty-six associations correspond to the thirty-six Taoist orifices of the monks.

.So the first twelve Dao orifices are also called "Human Yuan orifices", the middle twelve are called "Di Yuan orifices", and the last twelve are called "Tian Yuan orifices".

However, although every monk has thirty-six Tao orifices, this does not mean that every monk can open all the Tao orifices. In fact, there are very few monks who can truly open the thirty-six Tao orifices.

The Tao orifices opened by most monks during their aperture stage are only around nineteen, twenty, or twenty-one years old.

Because the number of Tao orifices a monk can open during the Aperture Stage is related to their qualifications. The better the qualifications, generally speaking, the more Tao orifices they can open. For most monks, opening twenty Tao orifices is what they need.

This is the limit. This is the number of Dao orifices that the vast majority of casual cultivators, small sect disciples and outer sect disciples can open. Most of these people can only stop at the Dao Ding stage, and a few people are lucky.

A little better, you can enter the picking week, but even if you can enter the picking week, you have lost the possibility of going further.

Further up are the true disciples of large and medium-sized sects, inner disciples, elite disciples of small sects, and a small number of casual cultivators with good talents or good inheritance. The qualifications of these people have gone beyond the mediocre category and can be called

It's excellent.

The vast majority of these people can open twenty-one to twenty-four Tao orifices. In his previous life, his qualifications were almost at this level. Most people who can open about twenty-two Tao orifices in the aperture stage can

After cultivating to the day of picking the week, a small number of people can practice to the stage of melting the moon, and a very small number of people can even practice to the stage of leading the day - and those who can practice to the stage of leading the day can already be called a master. As long as they can survive the day of leading the sun

Calamity, then no matter whether this person is from a large sect, a small sect, or simply a casual cultivator, he is enough to gain a foothold in the monastic world.

The rest are the true disciples of large sects and medium-sized sects with excellent talents, as well as a very small number of talented disciples of small sects and talented casual cultivators. These people are already geniuses, and most of them can open up all the human element apertures.

He Di Yuanqiao. As long as these people don't accidentally die in the middle, they can at least reach the Fusion Moon stage. A large number of them can enter the Yin stage. Those with better luck can also enter the My Dao stage.

However, these people are not the group of people with the best talents. Above these people, there is a small group of people who are real geniuses. They are extremely talented and have amazing understanding. They have been practicing rapidly, and they seem to be born with the seeds of cultivation.

These people can even open more than thirty Tao apertures, which is much better than the so-called geniuses who can only open one or two Tianyuan apertures. This small group of people can basically understand my Tao as long as nothing happens.

, become a real person above my level.

Of course, there are no absolutes in the world. This is just a general rule. It does not mean that people who have only opened nineteen or twenty Taoist apertures in the Dongqi stage have no hope of breaking through to my Taoist stage in the future. After all, the Dongqi stage is just about cultivating the Tao.

Although the second realm among the nine realms is important, it is not important enough to completely affect the monk's future achievements.

God rewards hard work!

Even if a person does not show extraordinary talent in the cave stage, as long as he works hard enough and has enough opportunities in the future, he will still have the opportunity to understand my way and rise to the top. In fact, the history of the monastic world is not lacking.

During the aperture stage, only nineteen Tao apertures were opened, but the twenty Tao apertures worked hard in the following days, and finally became the only one in the world, as an example of Xia's ascension.

The world may be unkind, but at least it will never cut off the path of hard work and improvement.

Of course, the more orifices you open, the greater your chances of surviving the ninth level of thunder tribulation and ascending to the sky in the future. This is an indisputable fact.

In his previous life, he opened twenty-eight Taoist apertures, which was barely enough to reach the level of a genius. But the next six apertures were opened one after another due to various opportunities after the aperture phase. After the aperture phase,

If there is a chance, it is still possible to open new Tao orifices. Therefore, he actually opened only twenty-two Tao orifices during the Tao Aperture stage, which is consistent with his qualifications.

Of course, he cannot be satisfied with opening twenty-eight Tao orifices in this life again. If he is still satisfied with opening more than twenty Tao orifices in this life, then he will not be considered a real person! With his current situation

Pattern, how could it be possible to be satisfied with just opening the twenty-eight orifices?

His goal is to open at least thirty Tao orifices. If possible, he even wants to try to open all the Tao orifices to achieve that rare achievement!

Therefore, of course he cannot rush to gather the Dao Cauldron!

After opening the twentieth orifice, Song Mingting did not stop, but continued to convert his mana to try to open the twenty-first orifice. The billowing mana continued to impact Song Mingting's twenty-first orifice, and soon another

One Tao orifice was opened. Then he continued to work hard, continued to use his mental methods, and tried to open the twenty-second Tao orifice.

However, he had just opened two Tao orifices. It was obviously very difficult to open the third Tao orifice in a short period of time, so until the spiritual energy rolling inside his body gradually decreased, the twenty-second Tao orifice was not opened.
Chapter completed!