Azai borrowed from Guanghan, but he borrowed but not returned.

What is the Guanghan Ruins? Isn’t this called Huayang Kingdom?

Of course, the operation of buying a country from Tian is still different. Although it is land contracting, the Guanghan people are not the monarchs of Jiangzhou people. Everyone is just a relationship between Party A and Party B. In this way, it is an equal dialogue and there is no need to do some operations that win people's hearts, because those are what Huayang countries have to do.

"Although the city wall is not allowed to be built, it is not close to the water flow. There are also your hometown. There are three walls there, and it is open to this place. This is called a larger 'yard' rather than a city."

Yan Zai began to teach some tricks to the leaders of Jiangzhou.

After you have managed your own land, there will naturally be someone coming to join you. The land belongs to you, but everything about production and construction is mine. If you want to obtain it, you need to buy it. This is a transaction. In the end, I gradually gave up my strengths and could only be annexed step by step and become a part of Huayang Kingdom.

Finally, if the Guanghan people think that they hold the ownership of the land in their hands, it is like threatening the entire Huayang people, then it is probably not the Huayang people who will oppose it, but the first people who moved to live will not agree.

Besides, it is obviously not realistic to want to be treated beyond the nationality without great achievements, relying on the reputation of a king from the Wulong clan, and it was obvious that it was a long time ago. Just like in the Ming and Qing dynasties, you could not have taken out the genealogy of the Han Dynasty and asked yourself to be a prince.

Sorry, times have changed, and it’s soon!

But after such a thing, the private ownership of land will inevitably begin to accelerate the birth of the land, and the differentiation between slaves and landlords may soon appear among the Shu people. It was originally supposed to have to wait until the Shang Dynasty to have obvious slavery in Shu, but now it is probably not until the Xia Dynasty will appear.

Well, maybe Xia Dai himself is gone.

Moreover, the land private ownership system in Chinese feudal society, whether it is the form of small land private ownership or large land private ownership, is not a pure form of private ownership, but a land private ownership system under the domination of the highest ownership of the state. Its orthodoxy and inheritance come from the "all under the world is the king's land" during the slave society period, which is a sacred principle.

And it’s too early to say this now, because the current situation is that you can just reclaim it without land. Anyway, the population of the mountains and seas is only a small one, and the world is very large.

 Ji Zai rubbed his temples, and there were always many things involved in change. Clan communes are a good time for reform, and sometimes they may not necessarily adapt to the development of slavery.

For a moment, many thoughts flashed through Yan Zai's mind, which were fragmented, but were slowly gathering together.

There is also the South. The South originally followed its new ideas. It was a path that had not yet been imagined in this era. When it gradually shines, can it compete with the upcoming slavery?

Hey! You guys, I beg you, even if you do some capitalism, it will be a good idea. It’s really too low-bang for such a primitive thing as slavery idea!

In short, although there are various problems, Huayang Kingdom can finally be founded. People in Jiangzhou looked at Guanghan people with unfriendly eyes, while Guanghan people thought they had gotten a bargain and were overjoyed.

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Only Qizi felt that this matter was very strange, but since the contract and carving of the transaction had been decided, it could not be changed. The act of being good at taking advantage of the situation is to find a fight.

In the next time, the people in Jiangzhou would help them carry them to make boats. After all, many good things from the six great dragons had to be taken away. Of course, most of them were left to the Shu people. After all, there were too many materials that were exposed by the dragon.

And these days, the man named Liao Gezi has come again.

  ………

After returning that day, Liao Gezi told his subordinate Bai Pu Liao people about his experiences in Guanghan. He was a very capable young man. In just a few years, the Liao people gained a firm foothold in the south of the river. Bai Pu people had no king's eldest son, and they gathered together based on their own towns. This Liao beggar was the few legendary Bai Pu king's eldest son in ancient times.

Later, when King Li of Zhou, the Pu people were powerful, and they were the leaders of the 26 countries in the southeast. However, the king of Bai Pu was beaten to pieces under the crazy expansion of the Chu State, and disappeared into the long river of history or became other clans.

Even the Ba people in Wuluo Zhongli Mountain are considered one of the Baipus.

Liao Gezi, legend has it that he once fought with the Yufu clan and seized his city, but was beaten by the Yufu clan and disappeared from now on. The so-called Liao people may be more familiar with another name - Yelang.

The people of Liao did not understand why Liao Gangzi ran to the north of the river, just to see Huayang's founding country. Liao Gangzi told them that when they came here, they first looked at the strength of Huayang's country, and the other was to learn more advanced production technology.

If the Huayang people are backward and ignorant, or have little different strength from their Pu people, then attack them and rob. If the Huayang people have outstanding knowledge, then learn humbly.

Liao Gezi was ambitious, but after watching a series of events in the founding of Huayang Kingdom in the past few days, he made a judgment because the man named Jingzai came here, the Huayang Kingdom might have completed its transformation in a very fast time. Even if there were only three walls, their production technology and population strength would be much higher than those of the Pu people.

The southeastern barbarians will inevitably come to surrender. Under the great prestige of the end of flood control, the Pu people in southern Sichuan will form a strong contrast with their new lives. The people of Huayang will no longer be limited to eating and drinking, but will develop rapidly.

"I'm very confused."

Liao Gezi looked at his people and relatives.

"Why can Huayang people develop rapidly?"

"In the past, people in Minshan wanted to control floods, and generations of leaders rushed for this. They gathered together under the same disaster. Countless tribes made Jiangzhou City, so the tribes in Shu called the people at the foot of Minshan people from Jiangzhou."

"I thought the premise of tribes gathering was to have the benevolence of the Cancong clan and the diligence of the Baiguan clan, as well as the selfishness of the Yufu clan, as well as advanced tools and farming methods. Later I found that some tribes had to beat them, otherwise they would not obey and respect you, so I thought benevolence had no future."

"But today, I saw someone who used benevolent means to exercise selfish behavior. The other party who was taken away even applauded. Even the Qi Refiner Qizi could not understand the truth, so I became even more confused."

"The eyes have things that cannot be seen, and wisdom has things that cannot be understood. I teach you to cultivate, make pottery, open kilns, build wood, and domesticate... But you still can't catch up with the people of Shu. Even if I am not in the tribe, you will have a dispute, and there will always be people saying something disgusting."

"I think what we lack is the system, and what we need to learn is also the system."

 Liao Gezi looked at those people with displeasure and repeated seriously.

“It’s the system.”
Chapter completed!