The reason why the Beiming Divine Art has this name is that it means "The Sea of ​​Beiming", and its allusion is the meaning of convergence. Since it is the sea, compared to the human body, it is a metaphor for the Dantian Qihai. Xiao Yao thought of it from the beginning and thought about all the martial arts of the Xiaoyao School in the original work of Tianlong. He gradually realized that the Beiming Divine Art should be at a higher stage after the practice of Xiao Wuxiang Gong, and the focus should be on internal strength. Thinking deeper, Xiao Yao combined the characteristics of this technique and divided it into two steps, namely transformation and absorption. Thinking about the first step of Ding Chunqiu meeting that year, it was only the first step - transformation and scary, but it was less of the greatest benefit. Even so, it was Jiang.

The first one on the lake is the big devil who dominates one side. The second step - absorption. In essence, Xiao Yao combined his understanding of martial arts at this time and realized that it is very difficult to convert the absorbed internal force into his own use. This is like if two people have wrong blood types, they will die if they are transfused with blood. There are different types of internal force, including yin and yang, hardness and softness. How to harmonize these different natures and styles of internal force, truly integrate and absorb with their own body, comprehensively improve the body's skills, and can be reconciled to any type proportion required at will. This is actually the greatest mystery of the Beiming Divine Art.

Thinking of this, Xiao Yao suddenly thought of the Star-Absorbing* created by the Sword and Proud Wanderer in the Sword of the Sun and Moon God Sect, which seemed to have a slight secret relationship with some characteristics of the Beiming Divine Art. Both of them are both attractive to others' internal skills and used by themselves. However, in terms of effect, the Beiming Divine Art takes itself as the sea and people as the river. If the Beiming Divine Art uses the Beiming Divine Art to absorb the skills of those with deeper internal strength than their own skills, it is like sea water pouring back into the river, which is very dangerous. However, if

It is still possible to be able to do it carefully, slowly absorb it, and absorb the skills deeper than oneself. The method of absorbing the star* is to make the dantian always look like an empty box and a deep valley, absorbing people's internal strength in an empty way. When practicing, not only need to first use extremely complex methods to disperse the skills, but also like the Beiming Divine Art. Once the internal breath accidentally enters the fork path, it is very easy to get into the devil. In addition, the star* cannot integrate the internal strength into one, so there is a danger of internal strength backlash. Although this is the case, I thought of it.

Xiao Yao still had a try in his heart, and he had the idea of ​​resolving the second best and learning the first step. But then he thought, Ren Woxing was a person from the Ming Dynasty, and the Southern Song world he was in at this time was several hundred years earlier than the Ming Dynasty. If he wanted to learn the star*, he would have no other way unless he created it himself. At this point, Xiao Yao had a sudden idea and could not help but guess and conjecture that the complete version of the God of Bei Ming.

Since Gong was accidentally torn apart by Duan Yu more than a hundred years ago, the Beiming Divine Fruit Chapter in his hand is probably the original version of the Star Absorbing* created by Ren Woxing. According to the original work, it should have been somehow discovered by the Ming Dynasty's Sun and Moon Sect from Wuliang Mountain in Yunnan. But at this time, the Beiming Fruit Chapter has fallen into his hands. So if Ren Woxing can see more than a hundred years later, and then create Star Absorbing*, it is actually just a matter of his own intention.

After turning this bend, Xiao Yao immediately became solemn in his heart. He looked at the book he was holding in his hand, and suddenly felt a strong sense of responsibility, and couldn't help but sigh: If he had not been frustrated in practicing the Beiming Remnant Chapter, then he thought carefully, and probably wouldn't have realized until now that he had taken out the book today and took it for his own actions, what would be an irreversible result for another period of history more than a hundred years later? Thinking about it, if Ren Woxing, more than a hundred years later, lost the foundation of Beiming Remnant Chapter because of his behavior today, and did not create a star-absorbing*, then the result...

Thinking of the possible results, Xiao Yao didn't dare to continue thinking, and quickly changed his mind. Suddenly, he thought: "In addition to the Beiming Cancel Chapter, there is also a complete Lingbo Weibu in the book in his hand. If Ren Woxing got this book, it would be unreasonable to create the Star-Absorbing* based on the Beiming Cancel Chapter, and not learn the same profound and mysterious Lingbo Weibu." At this point, Xiao Yao thought about it again and said in his heart: "Maybe it was because this book was first found by the descendants of the Duan family of Dali according to the legend of their ancestors. After reorganization, for some reason, the Beiming Cancel Chapter was lost to the hands of the Sun and Moon Divine Sect, and Lingbo Weibu was preserved intact."

After thinking about this idea, Xiao Yao thought more and more and more that this idea was very possible. Because after Duan Xingzhi, the last king of Dali, was sent by Kublai Khan to destroy the country and was named the hereditary general manager of Dali, it was not until the fifteenth year of Hongwu in the Ming Dynasty that Zhu Yuanzhang captured Duan Ming and Duan Shi, the eleventh and twelfth general managers of Dali, and completely destroyed the Dali Kingdom. From a time point of view, if it was true as he had guessed just now, the descendants of the Duan family reorganized the words of the Beiming Can Pian and Lingbo Weibu,

Then the remnants of Beiming Chapter is most likely to have been lost to the hands of the Sun and Moon Sect from the Ming Cult. Xiao Yao recalled some books he had read at the beginning, and some of his own guesses, so he secretly guessed in his heart: "After the Ming Cult leader Zhang Wuji abdicated, Yang Xiao was old and poor and could not convince the public. He was discouraged and retired to Wudang Mountain soon, and defected to his daughter Yang Buhui and Yin Liting, who had become the head of Wudang, to support his elderly care. Since then, he has not been concerned about the affairs of the Ming Cult. After Yang Dingtian, the Ming Cult fell into the world of dragons.

The situation of the leader has returned to the situation of endless civil strife and constant disputes, and no longer the grand occasion of Zhang Wuji as the leader. At that time, the world was in chaos, and changing dynasties had become an inevitable trend. Zhu Yuanzhang saw the opportunity and successfully established the Ming Dynasty by leveraging the power of the Ming Cult, in order to stabilize the world, attack meritorious ministers, and consider his former origin, he had long regarded the Ming Cult as a thorn in his side and a thorn in his flesh. Therefore, the world had just completed its unification and officially cleared the Red Turban Army that year.
Chapter completed!