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Chapter Thirty-Four.

The White Bone Demon once saw a record in an ancient book. It said that some people reincarnated in the past and accumulated merits in order to achieve perfect merits and achieve positive results.

And such a person who practices asceticism is the most benevolent and pure, and his body, flesh, and soul are extremely pure. For an alien like her who is born with great flaws, he is like a panacea.

Like Tang Monk, a pure and kind person who has been reincarnated and practiced for ten whole lives is as rare as a phoenix, and his flesh and blood soul is even more mysterious. For the White Bone Demon, even if he risks his own life, he will

To eliminate the danger of losing one's soul, one has to fight hard.

It is also worth mentioning that this white-bone demon was one of the few monsters on the westward journey who actually had the idea of ​​eating Tang Monk, and she was the only one among the many female monsters.

It's not like those 'lechers' like the Scorpion Spirit, the Jade Rabbit Spirit, etc. They are greedy for Tang Monk's body. The White Bone Spirit is greedy for Tang Monk's body, but Tang Monk's real body can be steamed or boiled!

But it is a pity that she failed in the end. After all, Tang Monk had Sun Wukong and other disciples to protect him, and the gods and Buddhas in the sky were secretly paying attention to and protecting him. How could she, a little white-bone spirit, be able to succeed?

Even though the White Bone Spirit is extremely resourceful, he successively transformed into three forms: an old man, an old woman, and a young girl. He approached Tang Monk and deliberately caused Sun Wukong to commit murder in front of Tang Monk. He wanted to sow discord so that Tang Monk would punish Sun Wukong and force him to leave.

This is a big trouble.

But despite all her tricks, she still failed to eat Tang Monk's meat as she wished, and instead lost her life at the hands of Sun Wukong.

Sun Wukong defeated the White Bone Demon three times, which can be regarded as one of the legends that has been widely circulated in later generations.

However, the difference between this time and the original work is that although Tang Monk still fell into the White Bone Demon's trick and misunderstood Sun Wukong, Tianpeng did not fan the flames from the side this time and deliberately fanned the flames to see Sun Wukong's misfortune.

On the contrary, this time Tianpeng stood on Sun Wukong's side, spoke for him, explained and proved to Tang Monk that the three people were actually transformed by the White Bone Spirit, and cast a spell to spit out a mouthful of Samadhi True Fire to burn the White Bone Spirit's body out of its original shape.

Only then was Sun Wukong exempted from the punishment of the tight curse.

But although the Bone Demon failed and died, the influence she left behind has not been eliminated.

When White Bone Spirit decided to attack Tang Seng and put up a fight, she was already prepared to fail and die, and deliberately left a backup plan. Even if she failed, she would leave endless troubles for Tang Seng and his disciples!

After the death of the White Bone Demon, a news suddenly began to spread in the three realms that Tang Monk, a Buddhist scripture collector from the East, was a good man who had been reincarnated for ten generations. If you eat a piece of his flesh, you can live forever and your spiritual practice will increase greatly.

And this rumor, in just half a month, has spread so widely that almost everyone in Xiniu Hezhou is aware of the demons.

At the beginning, many people secretly doubted whether this rumor was true or false.

But as the rumor spread more and more, many people finally believed it.

In addition to the White Bone Demon, there seemed to be someone else who was secretly adding fuel to the flames, as if they wanted to confirm the rumor of Tang Monk's meat. For a while, many demons were attracted by this rumor.

It is conceivable that Master Tang Seng and his disciples are destined to never be able to remain peaceful again.

In fact, this is also true. Since then, it has almost become a consensus among demons that eating Tang Monk's meat can lead to immortality. I don't know how many demons and ghosts have coveted Tang Monk because of this rumor and want to fry Tang Monk.

Fried, grilled and braised.

Fortunately, Tang Monk was protected by Sun Wukong, Tianpeng and others, so he could continue his journey westward. Otherwise, Tang Monk would have been torn to pieces by the swarming demons.

After overcoming obstacles all the way, the westbound team arrived at the boundary of Pingding Mountain. What is worth mentioning is that when Jinjiao Yinjiao was sent down to earth by Laojun, it was this Pingdingshan that he arrived at.

And unlike in the original work, where he was cute and stupid and was tricked by Sun Wukong and deceived a magic weapon, this time the Golden Horn and the Silver Horn did not pretend to be stupid, but made things difficult for Tang Monk and his disciples without letting go.

Golden Horn and Silver Horn may not be very strong in cultivation, and they are not as good as Sun Wukong, Tianpeng and others, but when they came down to earth, they brought many magic weapons from Tushita Palace, such as banana fans, purple gold gourds, and golden ropes.

,Seven Star Sword...

With the help of the magic weapon, Tang Monk and his disciples were easily captured by the Golden Horn and the Silver Horn with almost no chance of fighting back. Even Sun Wukong was taken into the purple gold gourd due to his carelessness and could not escape. He only deliberately missed a sky.

Peng, deliberately allowed him to escape and looked for reinforcements to help.

Tianpeng also understood very well, and immediately ran to the monastery of Long-eared Dingguang Buddha of the East China Sea, asking him to help...

But when the Long-eared Dingguang Buddha came to Pingding Mountain to slay demons, he was almost forcibly captured by Golden Horn and Silver Horn with the help of magic weapons!

It was only then that he suddenly realized that Tianpeng, or rather Lu Zhi, had sinister intentions!

The two demon kings with golden horns and silver horns are clearly the fire-burning boys under Laojun! And they are so arrogant and scary with magic weapons... This difficulty is because Lu Zhi borrowed the hands of these two people to deliberately embarrass himself.

of!

Long-eared Dingguang Buddha also understood Lu Zhi’s intention, which was to let him retreat when he saw the difficulties. As expected, Long-eared Dingguang Buddha was very aware of the current situation and decisively stated clearly that he could not solve the problem and let Tianpeng go to Wudang Mountain.

Go for help.

Later, Lu Zhi sent Yu Yixian to deliver the decree. Without any effort, with just a few words, he easily made Jin Jiao and Yin Jiao surrender, released Tang Seng and others, and obediently returned to the palace to receive their punishment (reward).

Already.

At this point, the judgment was made. After this, the image of the Long-eared Dingguang Buddha in the eyes of Tang Monk and Sun Wukong suddenly dropped a lot, and he lost the qualification to fight against the Lu Zhi Chamber.

But when the red boy was in trouble, neither the Long-eared Dingguang Buddha nor Lu Zhi took action. Instead, Doumu Yuanjun and Empress Yunxiao came down to earth in person, subdued the Holy Infant King, and made him a boy.

Take him back and discipline him strictly.

The reason why Empress Yunxiao took action was because the Red Boy's father, the Niu Demon King, had a connection with her... The Niu Demon King was once Kui Niu, the mount of the Tongtian Cult Leader!

Although the three sects have now been disbanded, except for the disciples of the Jie sect who followed Taoist Duobao and went to the West with Tathagata today, Yunxiao still cares about the old relationship with the remaining people.

Although Hong Hai'er's willful and willful temperament would definitely not make him feel comfortable if he fell into Yun Xiao's hands, he would have to be severely disciplined and corrected.

After Red Boy, there is the dragon monster in the Blackwater River, which is the plan of the Four Seas Dragon Clan.

For the sake of the Pearl of the Deep Sea that the Dragon King of the Four Seas pays tribute to all the year round, Lu Zhi ignored it and specifically asked Tianpeng to provide convenience to the Dragon Clan of the Four Seas.

Otherwise, with Tianpeng's water fighting ability, I'm afraid it wouldn't be necessary for Prince Mo'ang, the prince of the Western Sea Dragon, to earn such merit. Tianpeng could easily take down the dragon monster by himself.

After solving the dragon monster, Tang Seng and his disciples went further and came to Nachechi Country.

And this car, Chi Country, was one of the places that Lu Zhi paid close attention to on the way westward.

Because Xiniu Hezhou is close to Lingshan Mountain in the West, the people here have particularly deep thoughts and worship of Buddhism. Most people believe in Buddhism, but the incense offerings to Taoism and Taoism are not strong.

The country of Chechi is an exception. The whole country respects Xuanmen and Taoism, but Buddhism does not have much room for survival here. Instead, it has become a very unpopular existence among the citizens.

As for why the Chechi Kingdom is so different from other countries and seems so out of place among the other countries in Xiniu and Hezhou, we have to start talking about it many years ago.

Many years ago, there was a long drought in Chechi. The emperor invited monks to chant sutras and pray for rain, but to no avail. The monks deceived the emperor, saying that this was a punishment from heaven because Chechi did not sincerely respect Buddhism.

, so it aroused the wrath of God and stopped the rain from falling.

Later, those monks asked the emperor to grant privileges to the monks in Chechi and to build Buddhist temples and temples, saying that only in this way could the drought be resolved...

At this moment, three Taoist priests went to the palace to pay homage to the emperor, saying that they had Taoist magical powers and could pray for rain to relieve the drought in Chechi.

The emperor then ordered them to pray for rain, and the three Taoist priests opened the altar, which indeed caused wind and rain and relieved the drought in Chechi.
Chapter completed!
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