Chapter 232 Buddhism reopens the debate, Xu Qingxiao worries, war kills
Device R&D
Xizhou.
Tianzhu Temple.
Mahayana Palace.
The four holy monks sat quietly on the futon.
Facing the abbot of Tianzhu Temple.
The four great monks of Tianzhu Temple.
Wisdom, wisdom, wisdom, wisdom.
They are all strong men in the second level of enlightenment in Buddhism.
The abbot in front of them was a first-level Buddhist and a powerful person in the state of perfect enlightenment.
Buddhism emphasizes enlightenment, which means opening the wisdom orifice and being aware of the supreme wisdom of all truths.
But the first level of enlightenment has not yet reached this level and is aware of the supreme wisdom of all truths.
"Dare to ask the abbot."
"Where does the karmic fire on the half-saints of today's Haoran Dynasty come from?"
The voice sounded.
It is the voice of the wise monk Huixin.
He is the youngest among them, looking about thirty years old.
Among the four great sacred monks, Huixin Divine Monk has the greatest reputation, not because of his age and cultivation, but because Huixin Divine Monk is indeed known as a person who is about to achieve enlightenment.
He has a delicate face, even more beautiful facial features, and his skin is like white jade. He is sitting on the futon, and his eyes are extremely clear, looking at Abbot Jialan.
"Amitabha."
"The matter of karma fire is not ours, Tianzhu Temple."
Jialan understood the meaning of the other party's question, and he answered, telling the other party that this matter had nothing to do with Tianzhu Temple.
"Then will I, the Buddhist disciple, be involved?"
The divine monk Huixin continued to ask.
The voice was calm, but it made the other three monks frown slightly.
The karmic fire on the semi-sage must be related to Buddhism, but no one is willing to say that it involves the dispute between Buddhism.
To say that it is a completely great light, it is definitely not possible.
There is a light side and a dark side in the world, and they understand this better.
Therefore, it is a bit unpleasant for Hui Xin to break the casserole and ask the truth.
However, Abbot Jialan sighed, looked at Huixin, and spoke slowly.
"I know what you want to say."
"This matter has something to do with Buddhism."
"But it has nothing to do with Buddhism."
"There are many things that I cannot tell you before you are completely enlightened. You are too idealistic."
Abbot Jialan spoke up. He was very direct and admitted that the karmic fire on the semi-saint's body was related to Buddhism.
You also know exactly what the other person wants to hear.
"snort."
Huixin snorted coldly, then he stood up and looked at Abbot Jialan.
"If you ignore the common people, how can you achieve enlightenment?"
"I guessed that there was a shadow of Buddhism in it."
Huixin frowned, and he stood up and said this, looking very angry.
But as soon as he said this, the other three divine monks couldn't help but frown.
"presumptuous."
"How did you talk to the abbot?"
"Huixin, although you have extraordinary qualifications and are expected to achieve enlightenment, you are too persistent. How can you be like a Buddhist disciple?"
The three divine monks spoke separately. They didn't like Huixin being like this.
"Am I persistent?"
"You are the ones who are truly persistent."
"Buddhism is natural, but you guys want to forcefully save all sentient beings and become obsessed with evil. If this continues, Buddhism will end up like a literary palace sooner or later."
Hui Xin sneered.
He was extremely ashamed of this behavior.
Mei said its name says it can save all sentient beings, but what does it actually mean?
Not for your own benefit.
What kind of Buddhism is this?
"Huixin, you are really presumptuous."
"Huixin, as one of the four great monks of Buddhism, you should think about our Buddhism. Besides, this matter has nothing to do with my Tianzhu Temple. Why are you holding on to this statement?"
Hui Jue and Hui Ming spoke angrily.
But Huizheng remained silent.
"My wise heart is not for Buddhism, but for all living beings."
"Abbott, whether you listen or not, I must say it."
"To cross the heart is not to cross the person; to cross the person is not to cross the heart."
After saying this, Huixin turned around and left the hall, not wanting to stay here at all.
"Where are you going?"
Huijue frowned and asked the other party.
"Go to sleep."
"Enlightenment as soon as possible, and drive out you false Buddhas as soon as possible."
Hui Xin's voice sounded, seeming a little rebellious.
"presumptuous."
"Abbott, Huixin dares to say such rebellious words, do you still care?"
Huijue's eyes were angry, these words sounded too harsh.
What is a false Buddha?
They worked hard and traveled far and wide to promote Buddhism. They would rather suffer themselves than the people in the world suffer. In the end, they were insulted by their own people. How could this not make them angry?
"Amitabha."
Abbot Jialan put his hands together and said the Buddha's name.
Immediately his eyes fell on a few people.
"Huixin is the only person in Buddhism who has hope for enlightenment for thousands of years. His thoughts are different from mine."
"Let him be."
Divine Monk Jialan said that he didn't care about what Hui Xin did.
"Abbott, he has a good aptitude for wisdom and a deep connection with Buddha, but we can't let him be like this."
"If this continues, if he really takes charge of Tianzhu Temple in the future, Buddhism will be in complete chaos."
Huijue couldn't help but speak, looking a little bit complaining.
"No."
"Wisdom is my only hope for Buddhism."
"Okay, don't worry about Hui Xin's affairs. Let him do it by himself. If he understands, everything will be understood. If he doesn't understand, then let him not understand."
After Abbot Jialan said this.
Focusing on the three of them.
"Nowadays, the Confucian and Taoist lineage has been severely damaged. Zhu Sheng can suppress the demons in the world for three years. However, I observed carefully that Zhu Sheng can only seal them for one year at most."
"And what's sealed is the Yin force, not the demons in the world. These days, let people spread the news."
"The turmoil is coming, Buddhism will prosper, and there are already forces in Dongzhou, Nanzhou, Beizhou, and even Zhongzhou who are looking for me."
"But if Buddhism wants to truly prosper, it still needs to settle in Zhongzhou."
Abbot Jialan said slowly.
Tell everyone this information.
For a moment, everyone showed surprise and looked at Abbot Jialan with expressions full of curiosity.
"There is also a force in Central Continent looking for us? Is it that force?"
It was the Divine Monk Hui Zheng, and he was very curious.
"Early Yuan Dynasty."
Abbot Jialan gave the answer.
When he answered, half of the anticipation in the eyes of the three people disappeared instantly.
I thought it was the Wei Dynasty, but I didn't expect it to be the Chu Yuan Dynasty. This is indeed inexplicably disappointing.
"If Buddhism wants to prosper, it must eventually settle in the Wei Dynasty."
"We are now facing a once-in-a-lifetime opportunity for our Buddhist sect. Among the three plans we discussed before, you have to make a decision today."
Abbot Jialan spoke up and informed the three of them.
As soon as these words were said, Divine Monk Huizheng spoke immediately.
He was the monk who wanted to convert Xu Qingxiao before.
"Abbott."
"None of these three strategies is the best strategy."
"If the abbot agrees, the poor monk is willing to go to the capital of the Wei Dynasty again, and please come to my Tianzhu Temple in the evening. Then we will use the power of Xizhou's faith and cooperate with the eighty-one Buddhist Vajra to forcibly save him. Wouldn't it be extremely extreme?
good?"
Hui Zheng spoke up.
He still felt that these three plans were extremely inappropriate and wanted to persuade the abbot to use his own method.
"Hui Zheng."
"Your idea is indeed good, but it is not easy to save Xu Qingxiao."
"There is a first-class warrior behind him, and he is still pregnant with the fate of the Wei Dynasty. Do you know why you didn't succeed in converting him that day?"
"It's caused by the fate of the country."
"With your ability, it is impossible to convert him. Even if I take action in person, I may not be able to do it."
"He has the blessing of national destiny and is a Confucian and Taoist semi-sage. He cannot take the path of salvation, but he can try it, but it cannot be regarded as his main plan."
"I don't have time to delay any longer. The real turmoil is about to come. If Buddhism is not allowed to settle in the Wei Dynasty before this turmoil comes and share the national destiny, Buddhism will not escape disaster."
"Make your decision."
Abbot Jialan spoke. When he said this, his eyes were calm, but he was watching the three people, waiting for a reply.
"I agree with the defense."
"I also agree with the defense."
Huiming and Huijue agreed directly.
But Hui Zheng was still struggling.
After a while, Hui Zheng sighed, looked at the abbot and said.
"Since both junior brothers agree, then I agree."
Hui Zheng replied.
Agree to defend the law.
"Amitabha."
"In that case, Huijue, you start preparing for the debate."
"Starting from Dongzhou, he debated Dharma all the way to the Wei Dynasty. He used Dharma debate to promote Buddhism and brought eight hundred Buddhist monks with him."
"In this battle, we can only win, not lose."
"If we win all the way, the Dharma is boundless, and if we win the key debate in the Wei Dynasty, we will be able to share the fate of the Wei Dynasty. Even if the Wei Dynasty does not agree, we have achieved our goal."
Abbot Jialan ordered.
"Respect and obey the law."
Huijue clasped his hands together and responded.
"Huiming, you will lead our millions of Buddhist monks in Xizhou to scatter all over the world to conquer demons and eliminate demons. No matter what hardships you encounter, you will not turn back. You will promote the righteous Dharma for our Buddhism."
Abbot Jialan continued to speak.
"Respect and obey the law."
Divine Monk Huiming clasped his hands together and responded.
"Huizheng, during this period, you stay at Tianzhu Temple, don't go anywhere, and guard the temple."
Abbot Jialan looked at Hui Zheng and said.
As soon as these words were said, the expressions of the three people changed slightly.
It's not that Huizheng is in charge of Tianzhu Temple, but what Abbot Jialan means by this is that he wants to go out.
"Abbott, there is no result yet, do you have to be ready for this?"
Hui Zheng opened his mouth and looked at Abbot Jialan and asked.
"If this debate is successful and we cooperate with millions of monks to eliminate demons, Buddhism will flourish and the future will be unstoppable."
"But if the argument fails, it will be like adding insult to injury to my Buddhist sect. At the critical moment, we can only go so far."
"Okay, don't worry about the unnecessary things. Go back and prepare."
After Abbot Jialan said this, he did not continue.
Let the three people leave.
The three of them looked at each other and without saying anything else, they stood up and left.
After the three people leave.
Abbot Jialan let out a long sigh.
The three plans for the great expansion of Buddhism are actually to defend the Dharma and rectify the Buddha, and to eliminate demons and spread the Dharma.
Debate is a dispute over the law, which will inevitably arouse the dissatisfaction of all major forces, especially if you win the debate, you will attract many enemies.
More than five hundred years ago, Xiaoleiyin Temple failed to debate the law, so it was unable to recover.
Xiaoleiyin Temple lost to Zhu Sheng, and the loss was not unfair.
It was precisely because of his defeat to Zhu Sheng that Confucianism and Taoism completely flourished, and the two became enemies.
But this time, there was no saint in Wei Dynasty, and the only one who worried him was Xu Qingxiao.
He was worried that the same thing would happen a second time.
Since ancient times, Buddhist debate has caused huge troubles, but the benefits of debate are irresistible.
Once the debate is successful, in the eyes of the world, Buddhism will be superior. It is not only a battle of systems, but also a battle of people's hearts and beliefs. If you win the battle, there will be unlimited benefits. If you lose the battle, it will be a huge trouble.
As for the matter of subduing demons, it is more likely to cause controversy.
In addition to Xizhou, many forces have taken root in the other four continents. Buddhism hastily went to other continents to subjugate demons and promote Buddhism. This is actually an invasion.
In other words, it means helping the Wei Dynasty suppress the chaos without the consent of the Wei Dynasty.
However, the foundation of Confucianism and Taoism has been severely damaged at present, so doing so is not a big problem. Although it will still cause trouble, at least there is an excuse.
The world's forces will not directly fall out with Buddhism. After all, in a few years, the world will be in chaos, and Buddhism's status will inevitably rise.
And all this must be given by Zhu Sheng.
This is why he is so anxious. Once he misses this opportunity, he will have to wait at least several thousand years before encountering such a thing.
Confucianism and Taoism were destroyed by 70%.
This in itself is an incredible thing.
For Buddhism, this is indeed a once-in-a-lifetime opportunity.
As for the third plan.
This is the final plan.
If the Buddhist debate fails and the Buddhist method of eliminating demons and spreading the Dharma fails, then the third plan is the last chance.
Once the third plan is used, Buddhism is destined to prosper, but it will also pay an extremely heavy price.
extremely.
extremely.
bitter.
in this way.
In the blink of an eye, three days passed.
The two pieces of news spread from Xizhou and caused numerous controversies for a while.
First, after a lapse of five hundred years, Buddhism once again opened up the path of Dharma debate, starting from Dongzhou.
Second, the Buddhist monk Huiming led millions of monks to the four continents to pacify the demons and save the people of the world.
As soon as the news came out, it immediately attracted all kinds of abuse.
"Defending again? Has Buddhism forgotten the lessons learned five hundred years ago?"
"Buddhists really try to insert themselves into every opportunity. Five hundred years ago, Xiaoleiyin Temple debated the Dharma. What kind of harm did it do to everyone? Are you forgetting it now?"
"Debating the Dharma again? Buddhists really care about Confucianism and Taoism."
Voices sounded one after another, and there were a lot of overwhelming curses.
Immortals, monsters, demons, warriors, all continents are reviling Buddhism.
Simply because Buddhist debate is extremely deceptive.
Use heaven to reason and explain the truth of wisdom.
The simplest way to answer it is that once Buddhism opens its debate, it will be based on Buddhist beliefs and Buddhist luck, and compete with other systems.
The core purpose of debate is which system is more suitable for all people in the world and the nature of the world.
If you cannot explain Buddhism, then you have lost. You have to admit that Buddhism is profound and is the way of heaven and earth.
If you are a warrior, then part of the luck of the warrior lineage will be taken away by Buddhism.
And as your level gets higher, the luck belonging to your lineage will be deprived of more.
But the luck that Buddhism receives is not for Buddhism.
Rather, it requires Buddhists to argue all the way, succeeding all the time, and not failing even once. It is best not to even have a tie, but to win continuously all the way.
Defeat the immortal sect, defeat the martial artist, defeat the demon clan, defeat the demon sect, and defeat Confucianism and Taoism.
After completing the final sublimation and transformation, these fortunes will be blessed into Buddhism, and the world must respect Buddhism as the first system.
In this way, Buddhism will truly prosper and be respected by the whole world.
The benefits are endless.
Five hundred years ago, Buddhism almost succeeded. It gathered immeasurable luck and only needed to defeat Confucianism and Taoism, and then Buddhism would usher in its heyday.
It's a pity that Buddhism, despite all the calculations, never expected that a literary sage would emerge from the Wei Dynasty.
Shatter the dream of Buddhism into pieces.
At the same time, all the luck of Buddhism was blessed by Zhu Sheng, making Confucianism and Taoism prosperous.
Originally, Confucianism and Taoism have always been favored by heaven and earth, and Buddhism has given them so much luck. In addition, Confucianism and Taoism have given birth to a literary sage.
Over the past five hundred years or so, Confucianism and Taoism have been able to catch wind and rain, and at least half of the credit comes from Buddhism.
Naturally, when Buddhism was about to start a new round of debate, the major forces couldn't help but begin to ridicule Buddhism.
I feel that Buddhism is here to bring luck to Confucianism and Taoism.
But after all, everyone knows that Buddhism this time is completely different from the last time.
The last time there was a Zhu Sage.
How could there be another saint this time?
Is Buddhism so unlucky?
And today's Tianzhu Temple is much better than Xiaoleiyin Temple back then.
Therefore, Buddhism is very likely to succeed in the debate this time.
In particular, this time Confucianism and Taoism have been cut down by 70%, and the luck of Confucianism and Taoism has dropped significantly. Isn't the biggest enemy of Buddhism is Confucianism and Taoism?
Now that Confucianism and Taoism have damaged its foundation, Buddhism is taking advantage of the situation to attack, and its wishful thinking is too good.
But there is nothing we can do about it.
After all, if I were a Buddhist, I would probably do the same thing.
But understanding is understanding, and scolding should continue.
The news was conveyed very quickly.
In a short time, it had spread to the Wei Dynasty.
At this moment.
Wei Dynasty.
Kyoto.
Put down the chaos in the palace.
Xu Qingxiao returned to the palace three days ago.
Three whole days.
Xu Qingxiao didn't go out for a while.
In the study room are written the new national policies of the Wei Dynasty.
National policy content.
Xu Qingxiao started in two directions.
Agricultural and commercial development.
Career development.
The purpose of the development of agriculture and commerce was to ensure that the people of the Wei Dynasty had enough to eat, to fill the treasury of the Wei Dynasty, and to promote economic transactions, among which merchants played a huge role.
But Xu Qingxiao mostly restrained these businessmen. After all, as long as these businessmen saw profits, they would probably go crazy and pounce on them.
If we don't think of ways to restrict it in advance, there will be monopoly everywhere, the money will be stolen by the businessmen, and the people will still complain endlessly.
these three days.
Xu Qingxiao wrote down the strategies for agriculture, business, officialdom, and industry.
But he also knew very well what the Wei Dynasty needed right now.
breakthrough.
A complete breakthrough in technology.
In agriculture, we must develop chemical fertilizers and labor-saving tools.
The fertile land of the Great Wei Dynasty has been divided up, but there are a lot of abandoned fields, and there are even many uncultivated fields that are vacant.
Although people are willing to farm, many people do not choose to farm, or they are unable to farm.
This leads to a shortage of manpower.
Therefore, if the agriculture of the Wei Dynasty wanted to achieve real abundance of food and clothing, it had to develop "chemical fertilizers" and "farming implements".
Business is much easier to say. Control foreign exchange, increase taxes, establish a set of commercial laws, such as anti-monopoly laws, etc., and of course support various small merchants. This is easy to say.
It's easy to say that the selection of talents should be stricter and more comprehensive. Of course, the most important thing is free education.
Education is the foundation of a country and determines the upper limit of everything, no matter what it is.
However, free education can only be implemented if the national treasury is sufficient.
The last one is work.
Xu Qingxiao had almost no clue.
Xu Qingxiao understands the concept of artillery.
But there is little point in making that kind of artillery. It's okay to blow up scholars, but it's better to just go to sleep if it blows up warriors and monks.
"well."
Take a long sigh.
Xu Qingxiao stopped writing.
For a moment, he felt a little dizzy.
Fertilizer, industry, artillery.
If these three things cannot be solved, there will be no talk of unifying Central Continent in ten years.
If you can solve these three things.
Ten years is a conservative estimate.
With luck, we might be able to unify Central Continent in three years.
"God, please, show me a clear way."
Xu Qingxiao took a deep breath. This time he really felt helpless.
It was at this time.
Suddenly, a voice sounded.
"Your Majesty."
"Master Lu is waiting for you in the lobby. He said he has something to ask you."
As Yang Hu's voice sounded.
Xu Qingxiao couldn't help but get up.
Master Lu?
Lu Ziying?
At that moment, Xu Qingxiao couldn't help but walk towards the door.
Asking for recommendation votes on Monday.
Will update later.
fixed.
Update at eight o'clock in the morning.
Update at 8pm.
The number of updated words will be reduced.
Can be more, more, more.
But tomorrow, Monday, there will be no update at 8 a.m., but two chapters will be updated before 8 p.m.
So starting from Tuesday, it will be updated at 8 am.
Let me tell you in advance.
First fix the update, then improve the quality, and then increase the word count. This is the current plan for July.