Chapter 253: Put down the butcher's knife, become a Buddha immediately, Huijue admits defeat, chants
Classical dialectics
Xizhou.
Tianzhu Temple.
Monk Jialan's eyes were completely shocked.
He looked at Xu Qingxiao.
His eyes were full of shock, unparalleled shock.
Three Dharma Seals.
This is the highest truth of Buddhism, and it is also the truth that Buddhism has been pursuing hard.
The ancient Buddha once said that to be a true Buddha, you need to meet three standards. If you reach any one of these three levels, you are a true Buddha.
And these three standards, he couldn't say, they are impermanence, lawlessness, and silence, but what they are specifically, Buddhists don't know.
This method is only called the Three Dharma Truths, and it can also be called the Three Dharma Seals.
Throughout the ages, there have been internal debates within Buddhism, and the debate on the Three Dharma Seals has never stopped.
But today, Xu Qingxiao revealed the true meaning of the Three Dharma Seals.
How could this not shock him?
Three Dharma Seals.
It is the only standard for identifying true Buddhas. As long as you meet the requirements of the three seals, you are a true Buddha.
Even if the true Buddha does not recognize you, you are still the true Buddha.
If you have not achieved it, even if the real Buddha himself says that you are a Buddha, it will have no effect.
Three Dharma Seals.
Everything is impermanent, and everything is impermanent. Countless changes will occur in the next moment and this moment, whether it is good or bad, there will be changes.
Whether it is birth, old age, illness or death, love, hate or separation, you just need to know that everything will change, so keep a calm heart and you will not suffer any pain.
The reason why you are afraid of death is because you are afraid of death, but since you were born, you have known that people will die. In this case, why should you think about it more?
Everything is destined, it is better to find your own tranquility in the destined changes. This is the meaning of impermanence and suffering.
All dharmas have no self, and everything in the world is centered on "I". They cannot reflect their true appearance and can only see the appearance of others. Therefore, they must enter a state of selflessness and do not center themselves on themselves, but on all things in the world.
Use the appearance of others to reflect my appearance, and use the appearance of all things to observe my true appearance.
Nirvana is quiet, when you transcend everything, you are no longer you, I am no longer me, all birth, old age, illness and death are eliminated, there is no happiness, everything returns to the original state, everything is silent, neither birth nor death, thus reaching the true supreme state.
Then all the cause and effect with me will turn into clouds and smoke.
All the past has turned into clouds and smoke.
To put it in the simplest theory, you have been in this world, but you disappeared. All illness, pain and sorrow have nothing to do with you, and the existence related to you is no longer relevant.
Self-nirvana may seem like self-destruction, but in reality it has a much different depth.
The specifics cannot be described in a few words. This is also the highest state of Buddhism.
Because Nirvana is not rebirth, it does not mean starting over, changing one's life, but it is the complete cessation of nothingness, complete perfection, neither birth nor death.
Naturally, Xu Qingxiao has not reached this level. If Xu Qingxiao had reached this level, he would not be here.
The first two realms are achievable. All actions are impermanent and all dharmas are selfless. The last realm is almost impossible, and even a true Buddha may not be able to achieve it.
This kind of Buddha can only be achieved by the supreme Buddha of Buddhism. Even if the Buddha sees this, he must respect it.
Xu Qingxiao said the true meaning of the Three Dharma Seals, which is the true meaning of Buddhism. This is the most terrifying place.
One sentence reveals the true meaning of Buddhism.
Xu Qingxiao received the blessing of Buddhism, and a nine-fold Buddha wheel condensed behind her head, reflecting everything in the world, full of supreme wisdom.
This is the terror of Xu Qingxiao. The golden lotus under his feet blooms with infinite golden Buddha light, making him look like a true Buddha.
The three seals condensed and turned into a treasure vase, which appeared above his head. This is another symbol of the perfection of Buddhism.
The Great Vase is full of wisdom.
This means that Xu Qingxiao has entered deep sleep.
There are two major enlightenments in Buddhism.
One is the state of enlightenment.
The second is wisdom and enlightenment.
The state of enlightenment is to cultivate and become a Buddha through the power of sentient beings' thoughts.
Wisdom and enlightenment are the true enlightenment and enlightenment, and the attainment of supreme wisdom.
Of the two, the latter is naturally the most important. Relying on the realm of enlightenment, we can only say that this realm is called enlightenment, but it does not mean that you are truly enlightened.
True enlightenment will see the Buddha and understand all the wisdom in the world.
Xu Qingxiao has the qualifications for perfect enlightenment. She has a nine-grade golden lotus at her feet and recites the true sutras of the Buddha. Now she even speaks the true meaning of Buddhism.
How not to shock him, how not to surprise him.
this moment.
Inexplicably, Divine Monk Jialan felt that his argument was about to fail.
The sudden feeling made him shake his head immediately and wake up.
The argument cannot fail.
Nor can it fail.
And in the capital of the Great Wei Dynasty.
Petals are falling from the sky, which is a scene of flowers falling from the sky. Each petal is engraved with Buddhist scriptures.
On the ground, golden lotuses appeared one after another, looking magnificent, and even mythical beasts appeared to offer auspiciousness.
This kind of vision is indeed better than the visions of Confucianism, Taoism and Immortality.
Buddhism itself is famous for its visions, especially the Land of Ultimate Bliss, which is how it is shaped in books and texts.
The appearance of such an extraordinary vision now really silenced these monks.
They did not expect that Xu Qingxiao, whom they looked down upon the most, would become their biggest enemy in the debate.
Xu Qingxiao revealed the true meaning of Buddhism.
It can be regarded as winning the fourth question.
The battle on the other side.
The battle of bliss.
In the capital of the Great Wei Dynasty, in the restaurant, the divine monk Huixin bowed deeply to Xu Qingxiao. He could clearly hear the three sentences he just said, and he truly understood what these three sentences meant.
All actions are impermanent, all dharmas are selfless, and Nirvana is peaceful.
This is the threefold truth of Buddha.
Laying the supreme foundation for Buddhism, Xu Qingxiao has already surpassed all the Buddhist disciples in the world.
He was a divine monk, but now, he looked at Xu Qingxiao and bowed deeply, with great piety, just like a believer worshiping a saint.
The Palace of Heaven and Earth, the Imperial Palace of the Wei Dynasty, the seven immortal sects, the common people, the Buddhist sects of Xizhou, the imperial clan of Dongzhou, Nanzhou and Beizhou, and all the major forces in the world looked at this scene in silence.
Today's debate over Buddhism is unexpected.
No one could have imagined that Xu Qingxiao would come up with a lot of witty words, and the Buddha would never stop talking.
Reciting the true sutras of the Buddha now reveals the three true meanings of Buddhism, condensing into a treasure vase of the Great Way, which represents the perfection of wisdom. There are nine layers of Buddha light behind the head, which also represents the vastness of Buddhism, plus the appearance of the three seals.
Let Xu Qingxiao have the qualifications for supreme enlightenment. As long as Xu Qingxiao is given a certain amount of time, then Xu Qingxiao will be able to become a truly enlightened person.
If this is the case, many forces suddenly began to think about it inexplicably. They were thinking about whether their relationship with Xu Qingxiao should be improved or whether they should continue to get involved.
But no matter what, Xu Qingxiao took advantage of today's Buddhism dispute and showed her strength in front of the people of the world.
People were amazed and their eyes were full of curiosity.
Especially the seven Immortal Sect Leaders, they have gathered their spiritual consciousness and communicated with each other.
"Does Xu Sheng still have any trump cards that he hasn't brought out? A year ago, he became famous for his Confucianism and Taoism. He entered the first rank in one day, the ninth rank in half a month, the eighth rank in one month, and the seventh rank in less than two months. From then on, he was promoted every two months.
The first-level realm, up to the third-level realm.”
"Ordinary people reach the third level in one year and are already the most talented among the geniuses, but Xu Sheng still secretly practices martial arts."
"A few days ago, I inscribed the Supreme Tao Sutra, broke through to the third level, and reached the Immortal Sect Jade Clear Realm."
"Now that I'm reciting the Buddha's sutra again, I'm very curious as to what else Xu Sheng can't do."
Senior Lin Zhen spoke, he was the one who valued Xu Qingxiao the most among everyone.
He admired Xu Qingxiao very much. Otherwise, he would not have offered to let everyone settle in Dawei a few days ago.
As soon as this was said, except for the master of the Seven Star Dao Sect, the other six powerful immortals all participated in this topic.
They were shocked by Xu Qingxiao's talent.
If they were just talented in Confucianism and Taoism, no matter what achievements Xu Qingxiao achieved, they would not be like this.
Xu Qingxiao's abilities are no longer limited to Confucianism and Taoism.
"To be honest, I have an inexplicable intuition, an indescribable intuition. I feel that if Xu Qingxiao steps into the way of swordsmanship, it is very likely that she will fill in the gaps and break the path for my swordsmanship and rebuild the power of my swordsmanship."
Jian Wuji spoke, he thought the same thing.
He had thought about wooing Xu Qingxiao before.
Only Taoist Wuchen stopped him, but he still asked his disciples to go find Xu Qingxiao and hand over the sect's swordsmanship inheritance to Xu Qingxiao.
I just hope that Xu Qingxiao can continue the supreme inheritance of swordsmanship.
As soon as he said this, everyone fell silent.
It's not that they think it's impossible, but they know the brilliance of swordsmanship very well.
In fact, the strongest thing about Immortal Dao is not simply cultivation. Why are there talismans and formations in the world? It is because the truly powerful line of swordsmanship in Immortal Dao has declined.
In a distant era, swordsmanship was extremely glorious, and every monk would practice swordsmanship.
Unfortunately, for unknown reasons, the line of swordsmanship was cut off. It was precisely because of this that swordsmanship declined instantly, and formation path and talisman path rose strongly.
This is to make up for the fact that the monks have no means of attack.
Although there are still many monks learning swordsmanship, they still cannot do it after all. The real power of first-level swordsmanship is not weaker than that of first-level warriors, or even stronger.
But it can be seen a few days ago that Jian Wuji bombarded the Heaven and Earth Wen Palace. Although it was strong, it was not as good as Wu Ming. It is also true.
Therefore, Jian Wuji agreed with what Master Lin Zhen said, and he became even more passionate about Xu Qingxiao.
"Not necessarily."
"Xu Sheng has already entered the third level of Immortal Dao. He is cultivating his true self and the swordsmanship lineage. Maybe it is not possible. Otherwise, Xu Sheng would have practiced swordsmanship long ago."
When Taoist Wuchen spoke, he was not looking down on Xu Qingxiao, nor was he attacking Xu Qingxiao, but he was explaining a fact and point of view.
"Think about it, Xu Sheng follows Confucianism and possesses wisdom. His master is a first-class martial artist, so it is not difficult for Xu Sheng to become a saint in martial arts."
"As for the Taoist scriptures, they may be related to Confucianism. Xu Sheng's wisdom is extraordinary and unique in the world. In fact, it can be seen from Xu Sheng's recitation of Buddhist scriptures just now. In terms of scriptures, Xu Sheng is truly the best in the world."
"As long as it has to do with written knowledge, Xu Sheng can basically shock the world, but swordsmanship is different. This is a completely new field. It's not that I don't approve of Xu Sheng, but Brother Jian, don't have too much hope."
Taoist Wuchen said very pertinently, hoping that Jian Wuji would not have too much hope.
For a moment, Jian Wuji became somewhat silent, because what Taoist Wuchen said was right.
But at this moment, in the Supreme Immortal Palace.
While watching Xu Qingxiao and Lu Ziying, he suddenly heard a voice transmission.
"Ziying."
"Go to the Sutra Pavilion, don't let anyone discover it, and get the Sword Art of our sect. After Xu Sheng finishes debating the sutra, give him the sutra."
This was the voice of Taoist Wuchen. The voice transmitted by his spiritual consciousness made Lu Ziying, who was watching the debate, startled.
"Why are you taking the Sword Art again?"
Lu Ziying was a little helpless, but Taoist Wuchen was his master. If it had turned out that with his temperament, he might not pay attention to his master.
But it was different now. He was already the second arrogant person in the immortal world. He felt inexplicably that his master had ignored him and no longer had the doting love in the past. Sometimes Lu Ziying even felt that his master would be inexplicably disappointed in him.
color.
And all of this is because Xu Qingxiao came from the immortal way.
This made him feel bad.
Extremely uncomfortable.
I felt so uncomfortable that I wanted to cry.
But no matter how uncomfortable it is, you still have to follow the instructions and get the sword secrets honestly.
And at the same time.
In Kyoto of the Great Wei Dynasty.
After Xu Qingxiao revealed the three seals of Buddhism.
The fourth argument.
Tianzhu Temple was defeated again.
It's just that Tianzhu Temple's defeat was not unfair. Xu Qingxiao said that the Three Dharma Seals of Buddhism came out. This is really not unfair.
It's like literati writing poems to each other.
You have composed a poem with excellent rhyme, and everyone agrees with it. However, Xu Qingxiao has composed the first of the seven rhymes, so what else can you do?
Divine Monk Huijue's face turned a little dark.
He didn't know how Xu Qingxiao knew so many wisdom methods.
How can I understand so many Buddhist scriptures?
But what he knows is that he cannot admit defeat. Once he does, he will be in big trouble.
Although I lost the fourth argument.
But it’s not over yet.
"call."
"Please allow the donor to continue asking questions."
Divine Monk Huijue clasped his hands together and looked at Xu Qingxiao, his eyes still firm.
At this point, he will never give up.
Please give me a question at dawn.
Seeing the determined look in the other person's eyes, Xu Qingxiao didn't know what to say.
In fact, once the Three Dharma Seals are spoken and the Diamond Sutra is spoken, this can be over.
The difference between the two Buddhist teachings is thousands of miles.
But he didn't expect that the divine monk Huijue would still argue with him.
Are you really looking for abuse?
You know, with the vision brought about by the Diamond Sutra and the Three Dharma Seals, Xu Qingxiao understood that her own Buddhist scriptures would surpass everything.
Beyond the current Buddhist teachings in Xizhou.
Don't talk about Mahayana Buddhism. If you really want to bring out Mahayana Buddhism, it will not be a slap in the face, but a crushing, a complete crushing.
As soon as Mahayana Buddhism came out, all Buddhas in Xizhou became small Buddhas, subverting all perceptions in Xizhou.
But Xu Qingxiao didn't want to take out Mahayana Buddhism. Taking it out seriously would be a good thing for himself, but it would be a great good thing for Buddhism at the moment.
It is equivalent to saying that they failed in debate, and their luck was backfired, but they can come up with Mahayana Buddhism themselves, fearing that Buddhism will completely flourish because of it. Between the two, they failed in debate, but they can get Mahayana Buddhism.
Think about it, is Buddhism losing money or making money?
Sooner or later, I will bring out Mahayana Buddhism, but when I bring it out, I must have controlled Buddhism. Otherwise, it is not a good thing to bring it out now.
Just relying on the divine monk Huijue, Xu Qingxiao is not confident.
Let’s understand the Sutra of the Supreme King of Golden Light and worship the infinite gods. Is this vision okay?
Understand the Lotus Sutra: The true form of the Tathagata comes to meet Namo Amitabha, and he is at ease and infinite.
Still not convinced? Then take out the Avatamsaka Sutra. Dharmakaya Buddha Bilochana Buddha explains the sea of worlds, infinite worlds, and all kinds of universes. Today I will give you a good lesson on Xizhou Buddhism.
Let’s start with something real.
Now we can see how dissatisfied the divine monk Huijue is.
Xu Qingxiao actually hid his secrets first, but he really pushed himself, and Xu Qingxiao taught them everything except Mahayana Buddhism.
It's just that Xu Qingxiao didn't like to be too high-profile and asked herself to come up with the questions. Xu Qingxiao thought for a while and then spoke.
"Huijue Divine Monk."
"Before I became a saint, I traveled to the mountains and rivers of Wei Dynasty, went to Moxi, and experienced some Buddhist culture."
"I am very curious as to why there are countless pilgrims visiting Buddhist temples. On the other hand, in the Wei Dynasty, although there is no Buddhism, there is also Taoism and Confucianism. Except during the New Year and festivals, it is like incense."
"May I ask why this is?"
When Xu Qingxiao spoke, he did not directly state his argument, but asked a question.
Asking the other person.
This is the simplest method in debate. First a question is thrown out and you have to answer it.
Often this question is very common, and you can't find anything wrong with it. But from the moment you answer, the other party will find faults in your words and start attacking.
Monk Huijue was a veteran in debating scriptures, so he did not answer in a hurry.
Especially after suffering losses so many times in a row, he became more cautious.
This time, he did not choose to speak actively, but remained silent. About a quarter of an hour later, the eight hundred debater monks behind him spoke first.
"Reply to the donor, this is the boundless Buddha's Dharma. The Buddha can lead people in the world to be reborn in bliss. Therefore, the world's people understand wisdom and their hearts are as pure as a bright platform. Under the guidance of our Buddhist disciples, they can understand the Buddha's Dharma."
"In this way, the incense of Buddhism is endless and endless."
This was when a debater monk opened his mouth. Monk Huijue wisely did not answer the question, but let the debater monk answer the question. If he said something wrong, he could save the situation in time.
What the other party said was quite reasonable.
But Xu Qingxiao said calmly.
"The mind is as pure as a bright platform. Under the guidance, can you understand the Dharma?"
"Then why don't these pilgrims ordain and become monks on the spot? Isn't this so that they can accompany the ancient Buddha with green lanterns and realize Buddhism for a long time?"
Xu Qingxiao continued to ask.
As soon as he said this, a debater monk immediately responded.
"Amitabha."
"Promise donor, people in the world are blinded by the world of mortals and struggling in a sea of suffering. Come to my Buddhist door to find a little peace of mind and a moment of transcendence."
"If you understand wisdom clearly, you will enter our Buddha School. If you cannot understand wisdom clearly, you will need our Buddhist disciples to transform into Buddha."
"This is also the reason why Buddhism wants to go eastward."
"I settled in Zhongzhou for the sake of all the people in the world, for them to find peace of mind, to seek instant transcendence, and to enjoy the joy of escape."
A debater monk opened his mouth, and his words were extremely sophisticated. As he spoke, his face was full of compassion for the world.
Open your mouth to be compassionate, close your mouth to be compassionate.
"Seeking peace of mind? Instant detachment?"
"What kind of peace of mind do you want?"
Xu Qingxiao opened her mouth and asked calmly.
"I hope that my own heart will be at peace, and that Mingtai's heart will be at peace."
The latter spoke up and said this.
Just say this.
Xu Qingxiao couldn't help but sneered.
There are wise men in the world, and Buddhism also has the heart of a Bodhisattva, but Buddhism in Xizhou is not so beautiful.
"A good one to seek peace of mind for myself."
"But in my eyes, Buddhism is building temples wantonly for the world to worship."
"Isn't it just that you use the name of Buddha to do your own thing and scare the world with the theory of reincarnation and the suffering of hell? You promote Buddhism but make it a crime to disrespect the Buddha."
"I pray to the Buddha in the temple and seek peace of mind. If I do something bad and go to the Buddha and kowtow before him, can my sin be forgiven?"
"The Buddha said that if you put down the butcher's knife and become a Buddha immediately, does it mean that you can never do bad things and just put down the butcher's knife and you can become a Buddha?"
"In that case, wouldn't the souls of those who were killed by the butcher's knife become people who resent death?"
Xu Qingxiao opened his mouth and told his problem.
Put down the butcher's knife and become a Buddha immediately.
Xu Qingxiao’s third question is this.
There is a saying in Buddhism, which is to put down the butcher's knife and become a Buddha immediately.
Xu Qingxiao used this as a question and asked the other party to answer.
As soon as he said this, the debater was stunned. He didn't expect Xu Qingxiao to bring the topic here.
I never thought that Xu Qingxiao would be digging a hole again, burning incense and worshiping Buddha, leading him to feel at ease, and then from feeling at ease to letting go of the butcher's knife.
indeed.
This is a very contradictory topic.
Putting down the butcher's knife and becoming a Buddha immediately, in the eyes of many people, is an attempt to persuade people to do good. But the question is, how can these dead people calm down their anger when the butcher's knife is stained with blood?
However, someone among the debating monks spoke up and gave an answer.
"Amitabha."
"The donor Xu is in a state of mind. The saying of putting down the butcher's knife and becoming a Buddha immediately means that he hopes not to make the same mistake again and again."
"At a critical moment, choosing to put down the butcher's knife is your own salvation. If you persist in persisting, you will hurt more people and create more karma."
"If we can choose to put down the butcher's knife at the critical moment, we can save more people."
"The dead are dead, and the living are still alive. The dead cannot affect the living."
He spoke out, looked at Xu Qingxiao, and said this.
This is an answer. In economic terms, it is actually to stop losses in time.
"wrong."
Xu Qingxiao shook her head and looked at the other party.
"When all living beings die, they are resentful and unwilling to give up, and turn into the supreme Yin force. It is precisely because of this that demons breed in the heaven and earth, and there is a theory of cause and effect."
"The people who pass away are not dead, they are just letting the living people bear the karma and cause and effect."
"I believe that you cannot become a Buddha if you put down the butcher's knife."
Xu Qingxiao replied like this.
At this time, Divine Monk Huijue seized the flaw and asked directly.
"If you can't become a Buddha if you put down the butcher's knife, how can you get the butcher to put down the butcher's knife? If you don't give them a chance to repent and change, it doesn't matter whether you let go or not, who would be willing to let go?"
"May I ask, Donor Xu, what can you do to make those who hold butcher's knives put down their butcher's knives?"
Divine Monk Huijue spoke. He looked at Xu Qingxiao and asked.
His meaning is very simple. Putting down the butcher's knife and becoming a Buddha immediately is to give those extremely evil people the last hope.
But if even this hope is gone, why would they be willing to put down the butcher knife?
Divine Monk Huijue looked at Xu Qingxiao.
However, Xu Qingxiao slowly spoke.
"Kill him."
Xu Qingxiao spoke slowly, this was his Zen intention.
Put down the butcher's knife, there is no such thing as becoming a Buddha or not. If you do something wrong, you have done something wrong.
What is the role of regret? The soul of the dead never needs explanation. The only way is to fight violence with violence and evil with evil.
As soon as these words were said, the eight hundred debater monks all frowned, and in an instant, voices sounded one after another.
"Donor Xu, you are in trouble."
"Donor Xu, you are too murderous."
"Putting down the butcher's knife and becoming a Buddha immediately is the foundation of Buddhism. All things in the world have good intentions and have Buddha nature. We, the Buddhists, want to transform them into Buddhas. If we follow what donor Xu said, what else is needed?
Degree?"
"Amitabha, Amitabha."
"Encourage the good and teach the evil, please benefactor. You are too murderous and have signs of becoming a demon."
Voices sounded one after another. Among the eight hundred sutra-debating monks, some were angry, some were filled with emotion, and some were full of compassion. They did not agree with Xu Qingxiao's words.
I think Xu Qingxiao is too murderous.
But what Xu Qingxiao said was the truth in the eyes of the people.
If you do something wrong, you must take responsibility.
If you do something wrong and you are not punished, but you are given a lesson, what is the use?
Just like a naughty child, if it is a small mistake, it will be punished slightly, if it is a big mistake, it will be punished greatly.
If there is no punishment, there will be no vigilance for the children. If they are fearless, they will breed evil. How many children will become idle and get into fights when they grow up?
It seems very vulgar to produce a dutiful son under a stick, but in fact it is not a wrong thing.
But beating is not torture, scolding is not venting.
Hitting is just a warning and should not be abused. Scolding is not to vent your emotions, but to tell you what is right and wrong.
However, such remarks are extremely murderous in the eyes of Buddhists.
Divine Monk Huijue frowned even more, looked at Xu Qingxiao and said.
"Amitabha, my dear donor, please forgive me for not agreeing with your remarks."
"The desire to kill is endless. Killing one person will never quell it, it will only increase more and more evil."
Divine Monk Huijue shook his head, and he directly denied Xu Qingxiao's answer.
Xu Qingxiao understood that this concept was impossible for Buddhism to accept.
But he was not a disciple of Buddhism, but looked at the way of the divine monk Huijue.
"Therefore."
"Buddhism cannot enter the Wei Dynasty."
"The state has national laws, families have family rules, and the laws of Xizhou Buddhism are hypocritical."
"Only the dynasty can stop the killing."
"The Wei Dynasty was supervised by the Ministry of Punishment and ruled by law, which is eternal."
"The most vicious people never shed tears. They shed tears out of fear of death, not out of true repentance."
Xu Qingxiao said calmly, this is the fundamental reason why Buddhism cannot be integrated into the dynasty.
The country must have laws to check and balance all this.
If you do something wrong, you have done something wrong. If you commit a crime, you have committed a crime. Where can there be so much nonsense?
Still want to degree?
What is the purpose of exorcism? To make him regret? This is nothing more than giving the criminal a psychological comfort and inner sustenance.
If the Buddha's teachings are used to save the world, the world will understand that no matter what they have done wrong, they will always have a chance, a chance to survive.
But if there is a law to prevent them from messing around, it cannot be said that this can completely stop crime, but at least it can make people think carefully about the serious consequences when they commit crimes.
Xu Qingxiao said so much, and his meaning is very simple, that is, to clarify the fundamental reasons for the Wei Dynasty and Buddhism.
Why didn’t the dynasty allow Buddhists to settle in?
Are you really afraid that Buddhism will affect the Wei Dynasty?
No, it's a matter of philosophy.
The country is governed by law.
Buddha teaches.
There are fundamental conflicts and contradictions between the two. If the Buddhists are allowed to settle in, unless the Buddhists can accept complete control, otherwise, letting them in will destroy the stability of the country.
"Amitabha."
"Donor Xu, you are in trouble."
Divine Monk Huijue spoke, he put his hands together and looked at Xu Qingxiao.
Once you say this.
Xu Qingxiao sighed and looked at Divine Monk Huijue.
"I don't know whether this king has any appearance."
"But what I know is that you already have the butcher's knife in your hand."
Xu Qingxiao opened her mouth and looked at Divine Monk Huijue and said this.
As soon as he said this, Divine Monk Huijue smiled, looked at Xu Qingxiao and said.
"Amitabha, I have never committed any crime in my life. I have always been compassionate towards the world. Where is the butcher knife? Where is the butcher knife?"
He wanted to laugh a little and didn't understand why Xu Qingxiao said that he had a butcher knife in his hand, but he still gave an explanation.
"The butcher's knife is in your heart."
Xu Qingxiao spoke calmly, looked at the other person and said this.
As soon as he said this, the divine monk Huijue shook his head. His Buddha light filled the air, making him look extremely sacred.
"How to prove it?"
The divine monk Huijue asked.
"If you dig out the heart, you can prove it."
Xu Qingxiao spoke calmly.
As soon as he said these words, the expressions of the eight hundred debater monks suddenly changed.
"No."
"Donor Xu, do you want to harm my Buddhist monk?"
"Absurd, how can one hide a knife in one's heart?"
"That's nonsense."
"Girls."
"Holy Monk, don't listen to his nonsense."
The eight hundred debating monks spoke one after another. They were a little excited and looked extremely unhappy.
Xu Qingxiao's words were such nonsense that the divine monk Huijue dug out his heart.
Isn’t this just trying to force the divine monk Huijue to death?
But Divine Monk Huijue was not angry, but looked at Xu Qingxiao and said.
"Almsgiver, I dare to ask, if I really dig out my heart and there is no knife in my heart, would you be willing to take refuge in my Buddha?"
Divine Monk Huijue spoke out. He was not annoyed or angry, but asked like this.
As soon as these words were said, the faces of the eight hundred scripture debaters became even more ugly, and they all spoke to tell the divine monk Huijue not to be fooled. Even the entire Wei Dynasty and Kyoto, who knew how many powerful people were also curious.
They were very curious whether the Huijue Divine Monk would really cut out the heart.
I am also very curious whether Xu Qingxiao dares to agree.
You know, Xu Qingxiao is a half-sage of Confucianism and Taoism, and he is also the prince of the Wei Dynasty. In full view of everyone, if Xu Qingxiao really agrees.
That must be done, because he is a half-sage of Confucianism and Taoism. If he breaks his promise, heaven and earth will punish Xu Qingxiao.
Even if the divine monk Huijue dug out the heart and died on the spot, he promised that if Qingxiao did not keep his promise, his end would be tragic.
It is actually not worth it to trade your own future for the life of Divine Monk Huijue.
And everyone knows that Divine Monk Huijue will definitely be willing to use his own life to save Xu Qingxiao.
In his eyes, he may even feel that he is doing it for the common people in the world, and his own death is nothing.
It is better to convert Xu Qingxiao to Buddhism than a hundred Huijue divine monks.
At this moment, everyone turned their eyes to Xu Qingxiao, thinking that Xu Qingxiao was overconfident and had driven herself to a dead end.
But everyone also knew that Xu Qingxiao would not agree. This time, Xu Qingxiao's argument failed.
Buddhism is sure to win.
But at this moment.
Xu Qingxiao's voice sounded.
"good."
"If you dig out the heart, if there is no hidden knife, Xu is willing to convert to Buddhism."
Xu Qingxiao opened her mouth and said this.
It caused a commotion.
"What is this doing?"
"What is Xu Sheng going to do?"
"Xu Sheng, no."
"It doesn't matter if you lose a question. Xu Sheng should not be impulsive."
"That's not necessary."
"If you convert to Buddhism, you will lose everything. Xu Sheng is not allowed."
Voices rang out one after another, and the people were in an uproar. They couldn't believe that Xu Qingxiao really agreed.
In the Wei Palace, the empress stood up immediately and spoke out to stop Xu Qingxiao.
If Xu Qingxiao converts to Buddhism, wouldn't it be a trap? Moreover, he will accompany the ancient Buddha with a green lantern all his life.
"No, Shouren fell into the trap."
"Shouren was still young and was angered."
"This Huijue Divine Monk is really amazing. He used his life to anger Shouren."
"How could Shouren be so confused?"
The six ministers and the princes spoke one after another. They clenched their fists and were worried about Xu Qingxiao.
Among the seven immortal gates.
Wuchen and others' expressions became ugly. Naturally, they did not want Xu Qingxiao to join Buddhism. If that were the case, Buddhism would be destined to prosper for thousands of years.
What's more important is that Xu Qingxiao had won so much before, but because of a momentary conflict of spirits, she lost to Buddhism.
This is a big loss.
In the Palace of Heaven and Earth.
When Wang Chaoyang saw this scene, he couldn't help but smile.
Xu Qingxiao was forced into a desperate situation, but she didn't expect that she would actually act on her own initiative. This was really stupid.
Compared to herself, Xu Qingxiao still had no background after all. Being provoked like this, she showed her original shape. She really had no city government at all.
And in the sky.
On top of the golden lotus.
After hearing what Xu Qingxiao said, Monk Huijue immediately looked at Xu Qingxiao and said.
"Xu Donor, do you really mean what you said?"
He asked this without any surprise or fear, and there was even some joy in his eyes.
"really."
Xu Qingxiao made a decisive decision.
As soon as he said this, the divine monk Huijue couldn't help but take a deep breath. He had no more thoughts and looked at the eight hundred debating monks behind him.
"In the past, there was a Buddha who cut meat and fed it to eagles. Today, I, Huijue, try to save people and make a promise to the donor. Even though I am dead, I still hope that the donor can keep his promise."
"Today, I have passed away and will continue to live as a Buddha for me."
Having said this, Divine Monk Huijue stretched out his hand, and then aimed at his heart, wanting to dig directly into it without giving himself any chance or time.
Whether he has a knife in his heart is something everyone knows.
How can the heart hide a knife?
The Zen talk between the two people was originally a debate based on thinking, but Monk Huijue abruptly brought it to reality.
Debate turned into quarrel.
Fallen down.
Perhaps if Qingxiao agreed, she would suffer the greatest disadvantage.
Divine Monk Huijue didn't care, because it didn't matter whether he died or not. One life was exchanged for Xu Qingxiao.
At this moment, Divine Monk Huijue had already thought about the scene where Xu Qingxiao would be unwilling to join Buddhism after his death.
It doesn't matter if Xu Qingxiao doesn't join Buddhism. He is a Confucian and Taoist half-sage who will destroy his own future. Moreover, Buddhism will put great pressure on the Wei Dynasty because of his death.
If the Wei Dynasty ignores it, all the major forces in the world will not let the Wei Dynasty go.
This is a failure.
A huge failure.
Therefore, Xu Qingxiao has embarked on a dead end. He has no way out. The best result is to join Buddhism.
And the matter of Buddhism settling in Central Continent will be completely settled.
But at this moment.
Suddenly.
When Divine Monk Huijue closed his eyes, a voice slowly sounded in his ears.
"Huijue Divine Monk."
"Look what's in your hand."
This is Xu Qingxiao's voice.
When this voice sounded, Divine Monk Huijue was suddenly startled.
He was stunned.
His fingers were about to touch his body, but stopped at this moment.
At this moment.
Divine Monk Huijue opened his eyes.
He looked at Xu Qingxiao, his eyes full of shock.
His eyes were full of disbelief.
Everyone looked at Divine Monk Huijue and Xu Qingxiao, wondering what was going on.
Why did Huijue stop suddenly?
Is he afraid of death?
Also, what does the divine monk Huijue have in his hands?
Many people looked at it.
But he found that there was nothing in the hands of Divine Monk Huijue.
what happened.
People were curious, but some people seemed to understand something, and they suddenly showed signs of enlightenment.
In the restaurant.
Hui Xin was the first to understand all this, and he also looked shocked.
Standing in the restaurant, I couldn't help but exclaimed.