"Sure enough, the All-Heaven Altar seems to be able to understand my master's situation. What I drew this time are basically skills and props that can enhance my strength."
Lugging the patron saint in his arms, Gao Jingfei had such a feeling in his heart when he thought of the items he had drawn this time.
At this time, voices were heard outside, and everyone stopped practicing and walked into the house. It turned out that it was already afternoon, and Duan Wenhu, who had gone out to inquire about news, had returned.
"Hey, where did the cat come from?"
"It's so cute. It seems to be a spirit body. Is this your guardian Taoist soldier, Xiao Fei?"
Zhang Jingsheng, who discovered the big cat, liked it very much and came up to touch it.
Both Gao Jingfei and the big cat were frightened and ran away, especially the big cat who bared his teeth at the little Taoist priest with a fierce expression.
It's a pity that it didn't scare people. Instead, it looked more cute, cute and cute.
Gao Jingfei was also speechless for a while. He quickly hid the big cat behind his back and let the cat pick it up by grabbing his shoulders. Only one head turned sideways to stare at the little Taoist priest who was doing something.
"Brother Sheng, let's talk about it and don't do anything!"
Just kidding, it's okay for me to masturbate myself, but if you ask another grown man to masturbate, Gao Jingfei would feel very awkward and unable to accept it.
It wouldn’t be bad if I changed to a beautiful woman!
Gao Jingkun looked a little funny from the side.
Having just learned the Patronus Charm, of course he knew that the Patronus was equivalent to a life derived from his own soul, similar to a clone or a part of himself, so naturally it was not suitable for others to get so close to him.
"Why are you so stingy? You can't even pet the cat?"
Seeing the little Taoist priest's expression as if he was a resentful woman, Gao Jingfei had no choice but to explain:
"This is not a Taoist guardian, but my patron saint, which is similar to a clone, a derivative of my own feelings and soul. Although we have a good relationship, I can't accept the closeness of two grown men?
"
Zhang Jingsheng's eyes suddenly lit up when he heard this, and he said excitedly:
"Xiao Fei, you are so boring. Why don't you tell me about this magical spell?"
Then he realized that his words were suspected of inquiring into other people's inheritance. He glanced at Gao Jingfei apologetically and said without giving up:
"Don't you know if I can learn this spell? I can exchange it with you for the spell I know!"
Others present were also a little moved. Although they didn't understand what this patron saint was, it sounded quite high-level. It's just that they didn't have a deep personal relationship with Gao Jingfei, and they didn't have any skills or spells to exchange.
, so it’s hard to open that mouth.
After hearing what Zhang Jingsheng said, Gao Jingfei became interested in the Taoist magic of this world.
The eight divine spells and other magic spells that I have seen in the forum are all wonderful, but there is no real secret of Xuanmen.
For example, although the Golden Light Mantra can be found casually on the Internet, after the general environment of spiritual energy recovery, ordinary people can produce some mysteries by reciting it religiously a hundred times, but that's it. The specific cultivation method of this divine mantra is not passed down by each family.
The secret.
So he is very interested in the mystical arts of this world, and now is an opportunity.
He pondered for a moment and said:
"It's not impossible, but I hope Brother Sheng won't spread this spell to others. Of course, I do the same."
Zhang Jingsheng nodded quickly after hearing this and said:
"This is natural. Our Xuanmen has had this rule since ancient times. Without the permission of the original owner, the exchanged skills can only be buried in the grave, but even the biological sons cannot teach them!"
Gao Jingfei then followed the little Taoist priest outside and began to explain the origin and use of the Patronus Charm.
"This spell, or magic, was obtained by my ancestors from foreign practitioners. I found it by looking through old records. Then I found that spiritual power can replace the magic power that Westerners call it, and I successfully cast this spell.
.”
Zhang Jingsheng did not ask about the origin of this curse. From the Han and Tang Dynasties to the Ming and Jin Dynasties and the modern period, China had many exchanges with the West. Even major religions such as Buddhism were transmitted from the West through the Silk Road.
Within each Taoist sect, there are more or less records of some practice methods and spells introduced from the West, but because they are not adapted to the climate, not many of them are suitable for use.
After listening to Gao Jingfei's general introduction to the Patronus Charm, Zhang Jingsheng also said:
"I have a few spells and exercises here. Xiaofei, let's exchange them if you see which one suits you best."
As a Taoist priest from the Qingwei sect, Zhang Jingsheng is of course best at thunder magic and talismans. In addition to a few direct inheritances that cannot be passed on to others, he also masters several methods from other Taoist sects, which are all exchangeable categories.
After all, as the source of Taoism, the Dao Sect Fu Lu Sect can trace its history back to the Han Dynasty. Alchemists and Qi Refiners appeared earlier in the Pre-Qin Dynasty. As for the ancient shamans who originated from the first two, they were the original ancestors of the Middle Earth.
of practitioners.
After thousands of years, various Taoist sects have communicated and merged with each other, giving birth to hundreds of branches, large and small. For example, the Neidan sect headed by Quanzhen Sect was a branch of the Taoist sect that was born during the Song and Yuan Dynasties.
If it was an outsider or another sect such as Buddhism, even if it was not his direct descendant, Zhang Jingsheng would still have to worry about the rules of the sect if he wanted to exchange. However, through Gao Jingfei's previous deception, he felt that they both belonged to different branches of the Shangqing source.
The world's talisman belongs to the same family, so there is no problem in exchanging it to Gao Jingfei, and it will not be banned by the elders of the sect and the seniors of the Tao sect.
Gao Jingfei listened to Zhang Jingsheng's description of several spells and even exercises, and thought quickly in his mind.
None of the spells the other party brought out were particularly powerful. One of them, the Zhixuan Kaishan Mantra, was somewhat interesting. It came from the Taoist nine-character mantra of "Baopuzi", which is also a sentence that is very common in movies and TV series.
"Those who are facing a battle will march forward in formation."
This spell is not only useful for opening mountains and avoiding danger, but also has the effect of subduing demons. It can also be used in battles to influence the opponent's performance through mantras. But the latter technique surprised him even more.
"Why, Xiaofei, do you like the view inside the Qinghuang Courtyard above this door?"
Seeing that Gao Jingfei was very concerned about the concept he mentioned, Zhang Jingsheng said:
"This concept is practiced to the depths. It is said that it can turn falsehood into reality and reflect the inner scene of the soul into reality. Of course, that is at least to the extent that is possible only in the realm of souls and ghosts and immortals. It is still a bit far away from us.
"
"That's right, I'll choose this one!"
The purpose of Gao Jingfei's choice of this method of contemplation and contemplation is that he has obtained the two side doors and the True Transmission of Demonic Immortality. Previously, he wanted to combine the contemplation and contemplation of the Three Yang True Method with the natal part of the Three Secrets of the Demon in the future.
Although I have some preliminary ideas about the fusion of magic and magic, I don't have much clue yet on how to do it.
This inner view is considered a common contemplation method of the Shangqing Sect. It does not have any particularly outstanding power, but the practice effect is quite special. It can integrate various contemplation methods and various contemplation gods into one, forming
"Interior View of the Yellow Courtyard".
Although according to Zhang Jingsheng, many branches of the Shangqing Dynasty and even other Taoist sects have mastered this inner landscape, which can be regarded as a popular concept in Xuanmen, but it is this kind of popular method that has the best universality and safety.
.
So this insight method came at the right time for Gao Jingfei.
It seems that neither party suffered a loss in this exchange.
However, Zhang Jingsheng felt a little indebted to Gao Jingfei because he exchanged a popular article for the Patronus Charm, so he told him some interpretations of scriptures that did not involve specific cultivation methods, but contained profound concepts of thunder.
After the disciples of the Xuanmen Taoist sect enter the school, their elders will teach them the meaning of these sutras. They do not expect the disciples to understand anything immediately, but leave an impression in their hearts. As they accumulate enough practice in the future, they will naturally be able to accumulate it and achieve enlightenment in one day!
Gao Jingfei gained a lot after listening to it.
The thunder method sounds like a spell to master thunder. In fact, the thunder method itself is just a manifestation. In essence, the thunder method is an internal refining method.
Gao Jingfei also discovered that his cultivation process was 70% to 80% similar to the inner alchemy method of the Quanzhen sect. You must know that although the Qingwei sect and other Leifa sects have established separate schools, they are actually from the Fulu sect.
In fact, the inner alchemy method, or the Quanzhen sect that was only formed during the Song and Yuan Dynasties, inherited the Lei method practice concept derived from the Fulu sect.
After all, when it comes to internal refining methods, the Shangqing Sect is the ancestor. In fact, most of the three classics in the Huangting Jing, Internal and External, are about this.
It's just that some people saw it and understood the method of meditating on the inner scene of Huangting, some people saw it and understood the art of external elixirs of gold and stone, and some people saw it and understood the method of refining the inner Qi.
After all, there is no escape from the routine of refining essence to transform qi, and refining qi to transform spirit. It's just that there are deviations in the practice paths of each school.
The Thunder Method Sect is like this, with Yuan Shen Talisman as the foundation, internal refining of Qi as the body, and thunder spells as the function.