With the rapid progress of both the body and the soul, Gao Jingfei, who was originally innate and perfect on the verge of breaking through, naturally entered a new world in another realm.
After the innate world, Xuanmen is also called the foundation of Taoism, which can be called the foundation of immortality, which shows how the key to this step of cultivation is.
Unlike the acquired stage of refining essence and building foundations and the main practice of innate qi in the innate stage, it is both the skill of refining essence and turning qi into qi.
Gao Jingfei's journey to the fog was directly relied on three meals, which saved at least several months of hard practice to polish the true qi.
Good guy, he worked hard to train and finally achieved a body of innate true qi. He was directly supported by the innate "qi" and turned into a spirit, and entered the first step of refining qi and transforming into spirit with one foot.
When you reach this level, you mainly practice at the level of the soul. It can be said that foundation building and innateness are actually laying the foundation for this step. Only when you reach the Tao base realm can you truly create the Tao base!
Of course, the realm of Tao base is not as simple as strengthening the spiritual cultivation level. This realm is mainly divided into two steps, one step is called "inner scene" and the other step is called "Tao Seed".
These two are complementary and intimate relationships, where the Tao species is the root and the inner scene is the use.
To put it simply, the Tao base is based on its own soul, magic power is bricks and tiles, and the Tao species understood as rules and catalysts can be built like the real soul living in the purple palace of the Lingtai where the soul lives, which is the interior scene.
The most important one among them is actually the Taoist seed. In the Talisman School, it is called "Tyrant True Seed", the Hidden Immortal School is called "Primary God Seed", the Sword Immortal School is called "Sword Seed", and the Inner Alchemy School is called "Alchemy Seed",
In short, they all exist in the same category.
Taoist seeds are the key factor that determines the strength and power limit of the interior scene. The interior scene is the breeding ground and soil for the breeding of Taoist seeds, and it is also the cornerstone of whether Taoist seeds can grow and blossom into powerful souls in the future.
Both are indispensable. But first of all, the strength of the Taoist seed is the key to whether the inner scene constructed by monks is solid, and it is also the key to determine the upper limit of monks' future development.
Usually, the Taoist seed is one or several of the magic prohibitions selected by the monk as the foundation. For example, if you choose the magic prohibition of the water line as the Taoist seed, the monk will be better at the water method in the future, and in the future,
The talent in fire magic will be limited.
Cultivators who are determined to hit higher levels will try to make their own Taoist seeds more perfect and without flaws. Although that is impossible, for example, a Taoist monk with all five elements is definitely better than a Taoist monk with a single attribute.
Come more powerful.
Of course, the former requires longer to practice and polish the Taoist seeds, and the ultimate primordial spirit will be stronger.
Gao Jingfei thought that he had many magical restrictions and natal skills, but not many could reach the ideal level in his mind.
"Well, the Three Yang True Method is definitely one, the Vajra Yasha's natal god and magic are one, and the Taiyin Qimen Rule and the Golden Light Mantra are also one."
"The Destiny Mantra and the Secret Congratulations of the Nine Secret Congratulations of Heavenly Lords are considered sacrificial ways. Although they are very high-end, they are not suitable as true talismans. It's a pity..."
"The guardian sage, Yin seal and clone traits are only half each. The spiritual origami technique, the five poison magic technique, the spiritual pill and the dance technique are very useful in advance, but it is not good at the Taoist level.
superior."
"As for the blood curse of mother and child, chakra refining technique, sun breathing, radiating true qi, etc., they can't even get on the table!"
After thinking about it, Gao Jingfei chose the "Eight Parts of Taiyin" method.
There is nothing else, because this method is very comprehensive and can be said to be all-encompassing. Its power covers natural things and phenomena such as "heaven, earth, wind, thunder, water, volcano, and siege". It covers almost everything from space to matter and is omnipotent. The only thing that is lacking is time
law.
But the latter is too high-end, and even the ranks of true immortals probably have few to master.
"The upper limit of the Eight Trigrams is extremely high. If you study it to the depth, you can also have the ability to establish water, wind and fire, and reopen the great magical powers and magic powers of heaven and earth. It is not difficult to create the world out of thin air."
"Of course, even if I can't master that level, it's easier to become a true immortal."
"And choosing the Taiyin Qimen Rules as the true talisman species does not mean that I will give up the Three Yang True Methods and the Innate Gods and Magic. Don't forget that there are three Yang Incarnations, the external incarnations of the body.
, I can let the incarnation take other paths!"
Perhaps it will take time and resources to continue practicing like this, but Gao Jingfei believes that he will not lack resources, and he will not lack time even if he can go to various foggy worlds.
If you choose the real type, the following is to consider the shaping of the interior.
The so-called interior scene is to create a safe and powerful residence for the soul in its own consciousness world. It is also called "spiritual platform", "purple palace", "shen court", and "niwan" in the Xuanmen.
The difference is what kind of martial arts you practice and what kind of residence you create.
Gao Jingfei felt that since he used the Five Poisons Magic Magic Revision related to the Huangting Sutra of the Shangqing School, which was related to the cultivation of the Five Internals Gods, he would naturally have to create a magical magic for his great sun Vajra supreme magic and spiritual power of Huangting Three Holy Destiny God King.
The Golden Palace and Huangting Temple are the residences that meet the status of these honorific titles, right?
"I also need to use the internal landscape method to further integrate the conflict between the True Spirit Map of the Fire De Xingjun, the Vajra Yaksha's natal gods and demons, and the Three Yang Incarnations. This method itself is derived from the Huangting Sutra of the Shangqing School..."
The inner landscape is the common name of this visualization in the Xuanmen practice world. Its official name is "The Method of Contemplation of the Inner Scenery of Huangting in Shangqing".
The two most important words of this method are in "thinking" and "preserving". How to think and how to survive depends on everyone's practice.
"A famous person in the West once said 'I think so I am there'. This statement seems very idealistic, but in fact it makes sense!"
Gao Jingfei felt that in the extraordinary realm, especially in the Xuanmen practice world dominated by the ideal world view, all practices cannot escape the category of four words, that is, "refining falsehoods to become true"!
The so-called adjective of cultivating truth and practicing Taoism comes from this.
Of course, truth and false are not true truth and false. For example, although true qi does not exist in the scientific world view, the "qi" of human life energy must exist, but it cannot be observed by the naked eye. How about it?
Refining the energy of life into "fake" true energy is what each method needs to do.
"Whether it is Western knight technique, Eastern martial arts true energy, or wizard priests, or Taoist sorcerers, they all need to cultivate the supernatural power in their cognition, and this power is called the so-called "true".
"Similar to the meditation of wizards or magicians, the practice of the Xuanmen involves spiritual aspects, and also requires visualization and contemplation to build one's own spiritual platform, which is the space of consciousness."
"And I also need to turn the consciousness space into reality step by step until it can be truly revealed into reality. The step of building the consciousness space is called 'inner scene', and this realm is also called the Tao base in Xuanmen."
"As for the step that turns virtual into reality later, it is the realm of Yin Shen showing saints and Yuanshen and Human Immortals."
Thanks to his two-life experience and information on the Internet, as well as his previous experience in the cultivation world, Gao Jingfei has a general framework for his previous practice steps.
Don’t underestimate this. Being able to do this at this level means that a monk’s cultivation path at least before the soul and human immortals is unimpeded.
Looking at the history of the Xuanmen Practice World, those who can do these things are generally either natural peerless talents or powerful people who are reincarnated and reincarnated.
The former is such as the Tongwei Expression of the True Man, Zhang Sanfeng, the ancestor of the Wudang Sect, and the latter is such as the ancestor of Chunyang, the ancestor of the Quanzhen Sect.
In contrast, Gao Jingfei only took advantage of the time traveler, golden finger and world changes.