Chapter 39 The Five Poisons and the Five Viscera Spirits
Under Guo Shihu's explanation, Gao Jingfei briefly learned about the origins of the Shangqing Sect.
The Shangqing Sect was originally a branch of Tianshi Taoism during the Wei and Jin Dynasties, and it can be said to be very close to Longhu Mountain.
The Taoist sect was an ancient Taoist sect that only declined in the Yuan and Ming Dynasties. The later Sanshan Talisman and even the Neidan Quanzhen can basically be related to this sect.
Among them, the Maoshan sect of the three sects of Fulu is the direct descendant of the Shangqing sect and the seat of the Shangqing sect. Longhushan Tianshi Mansion also has a deep connection with the Shangqing sect, and there are also children of the Zhang family who served as the headmaster of the Shangqing sect; and later the three mountains
The Shenxiao sect, Qingwei sect, Donghua sect, and Tianxin sect derived from Fulu are all closely related to the Shangqing sect, and some may simply originate from the Shangqing sect.
It can be said that the inheritance of this sect is absolutely remarkable. In the words of the novel, it is the orthodox lineage of the Xian family and the origin of the orthodox sect of Xuanmen.
In the inheritance of such a large sect, even if a little bit is missed and someone with some talent learns it, it will be enough to establish a sect.
Gao Jingfei was very excited about this, and Guo Shihu was also agitated. After calming down for a while, he continued:
"Going back to the Huangting Sutra, the Huangting Sutra is not only the highest classic of the Shangqing sect, but also the highest classic of Taoism, at least one of them. It can be said to be the origin and purpose of Taoist contemplation, refining qi and transforming spirit, and even the later inner
Many schools of thought in the Dan School originate from this classic."
“We have no chance to see the oldest authentic copy of the Huangting Sutra, but through the development of the past dynasties, the Huangting Sutra handed down to this day has many parts such as the Outer Scenery Sutra, the Inner Scenery Sutra, and later the Middle Scenery Sutra.”
""
Guo Shihu pointed at the article on the computer and said:
"The five poisons mentioned in the Five Poison Secrets mainly involve the five internal organs. In fact, they refer to the steps and tips for cultivating the five internal organs. The saying that there are gods in the human body comes from the Huang Ting Jing, which states that the human body is full of
Each pulse, pass, orifice has its own god, and "hundred" is an imaginary number, which refers to their numerous numbers."
"The gods of the five internal organs are the most famous among the hundreds of gods in the human body. This comes from the saying in the Huangting Neijing Jing. The full name of the Neijing Jing is "Shangqing Huangting Neijing Jade Jing", also known as "Donghua Jade Pian"
, "The Great Emperor's Golden Book", "Tai Shang Qin Xin Wen"."
"The ancients throughout the ages have called it a health-preserving book for Taoist priests and dignitaries during the Wei and Jin Dynasties. However, it is said on the forum that the Nei Jing Jing is a book that inherits the 'Five Elements Theory' and 'Five Zang Gods' that were circulated in the pre-Qin and Han dynasties.
Based on the theory that the internal organs of the body have their own masters, combined with the Taoist theory that each of the human body's various meridians and apertures has its own gods, it is described in the form of seven-character rhyme and focuses on the cultivation key of "contemplation". It is an early
The most respected classic of the Shangqing Sect."
"The scriptures use the Three Dantians and the Three Huangtings as the hub, focus on contemplating the three parts, eight scenes, and twenty-four true gods, and emphasize the accumulation of essence as the key to longevity, that is, 'immortals and Taoists do not have gods, and they accumulate essence and energy as truth.'" Popularly speaking
It is said that it is refining qi to become a god, and using falsehood to cultivate truth."
Hearing this, Gao Jingfei took over and said:
"I know this, it's in the novel, refining essence to turn into qi, refining qi to turn into spirit, and the origin of the word "cultivation" in the novel about "cultivation through false cultivation".
Guo Shihu looked like a teachable boy and said:
"That's right, cultivation and seeking the Tao was originally a verb. Later, it was occasionally used to refer to people who cultivated immortality and Taoism. It was not until it was appropriated by online novel authors that it became an almost household name. In fact, the theory of cultivation is more spiritual.
The level contains profound philosophical concepts that are difficult for ordinary experts and scholars to understand, and it cannot be described by simply refining Qi, building foundations, golden elixirs, and Nascent Soul."
"You have to abandon the inherent impressions you see in online novels, otherwise you will easily go astray and go astray even if you practice cultivation."
How stupid it would be to take the contents of the novel completely seriously!
Then Guo Shihong flipped through a few more articles and pointed them out to Gao Jingfei.
"These are necessary accumulations before translating and practicing the exercises. At least we all need to understand them, otherwise it will be difficult to understand the specific cultivation process."
In order to cultivate, Gao Jingfei also calmed down and read these articles. For a while, the room fell into silence, except for the occasional questions from Gao Jingfei that he didn't understand and the discussion between the two.
These articles subdivided the Huangting Jing, and they mainly looked at the part of the Nei Jing Jing. The Nei Jing Jing is based on the theory of "three parts, eight scenes, and twenty-four gods", and believes that gods live in every part of the human body.
Three Parts, Eight Scenes and Twenty-Four Gods refers to dividing the human body into three parts: Shangyuan Palace, Zhongyuan Palace, and Lower Yuan Palace. Each part of the Yuan Palace is guarded by the Eight Scenery Gods. The scriptures believe that if people can meditate on the Three Parts and Eight Scenes,
With the Twenty-Four Gods, the true energy of the three fields and five internal organs will be harmonious, so there will be no disease, and one can even ride on the clouds to ascend to immortality.
Gao Jingfei noticed a magical phenomenon and said:
"It seems that the names of these gods of internal organs were not randomly chosen?"
Guo Shihu smiled and said in approval:
"Xiao Fei, you are really smart. The names of the gods of these organs should actually be named by the ancients based on the functions, locations, colors, and states of the various organs of the human body. Many functions are even named by modern medicine in the modern era.
What has just been discovered shows that the ancient people of the Xia Kingdom in the field of human medicine are definitely not what the West can describe as witchcraft, superstition and other slanderous claims."
Then he sighed: "In terms of wisdom, as the only ancient civilization that has been passed down to this day, Xia's inventions and discoveries in many aspects are many years earlier than those of the West. Unfortunately, not many of them are actually passed down and used."
Gao Jingfei did not expect that Guo Shihu, an otaku, was still a young angry youth. Of course, he also thought so. In this era when the motherland is getting stronger, if anyone does not love his own country, then he is not worthy of being a Xia national.
Through reading and searching, Gao Jingfei also discovered a problem. The article specifically pointed out that Taoism believes that there are many gods in the human body, and the "gods of the five internal organs" are the most respected.
This is also recognized by Taoist monks all over the world. Among the many methods of refining qi and transforming into gods, the gods of the five internal organs are the most powerful. Although other gods have their own mysteries, they are not as good as cultivating the gods of the five internal organs in terms of becoming immortals, because the five internal organs represent the five elements and five elements.
Qi circulation is the true method of the immortal family that can transcend life and death and point directly to the great road.
The so-called "Five Qi Chaoyuan" is a strange sign of becoming an immortal.
This made Gao Jingfei and Guo Shihong couldn't help but feel happy that they had found a treasure. Although the Five Poison Secret Manual was not a real method of cultivating immortals, but only martial arts and internal skills, if it could be related to the true method of the immortal family, it must be an incredible inheritance.
Gao Jingfei secretly praised that this was the first green extraordinary item he had drawn.
After reading several articles, Gao Jingfei already had a comprehensive and general understanding of the lineage of the Shangqing Sect and the philosophy of Huang Ting Jing.
Next, the two began to translate the contents of the Five Poisons Magic Art word for word.
The first paragraph of "Five Poison Magic Skills" quotes the content of Huangting Sutra, which clearly explains the functions of the five internal organs. There are five chapters of specific cultivation methods in the following.
"This Five Poison Magic Art really needs the help of five poisons to cultivate the five poisons' true energy!"
After reading the translated content, Gao Jingfei couldn't help but complain.
Guo Shihu has a different view.
"This Five Poison Magic Technique is very strange. It seems to be an evil way of practicing it by first injuring yourself and then hurting others. In fact, if you compare it with the content of the articles we just read, you will find that there are some secrets and other secrets in it.
, has many similarities with the Taoist Huang Ting Jing and the Taoist Five Elements Theory."
"Based on these, I can basically confirm that the Five Poison Magic Techniques can be traced back to the Shangqing Sect's internal practice of refining the Five Elements and Five Qi. It specializes in cultivating the Qi of the five internal organs. It seems that it is also following the path of the Immortal Family of the Five Qi Chao Yuan."
After hearing this, Gao Jingfei understood Guo Shihu's inference and his eyes lit up.
If Guo Shihu's guess can be established, then although the Five Poison Magic Techniques are eccentric and cannot be used in the right way, they are still excellent sideline cultivation methods. It should not be a problem to use them to refine Qi and build foundations.