After getting familiar with the Feiyun ship, the topic quickly talked about the Yellow River Coffin.
Zhang Xuanji sighed and said:
"This strange coffin theory has existed in the Yellow River since ancient times, and at least it has been around for hundreds of years. It was first recorded in the county annals of the Hongwu period of the Ming Dynasty. Zhang, Li and Xu Sanlin were cooking wine on the riverside to discuss the ancient times.
A stone coffin was raised, and there was a saying inside that he asked for a glass of wine. Both of them were afraid, but Xu Sheng was so excited that he went up to hold a pot and talked to him. He said that it was the Dragon King of Jinghe, but he was beheaded by the Jade Emperor for revealing the secret of heaven.
Because of his resentment, he refused to enter the underworld after his death and wandered between him and the Yellow River in Wei River."
Gao Jingfei smiled when he heard this.
"Three seniors, let alone whether the Dragon King is true or false, first of all, the Jade Emperor's statement has other ways. Ordinary people don't know about this. All of you are experts with great knowledge in the Xuanmen. You should know the old story of Song Shenxiao before..."
The sole of Lingqiao, Chong Hezi and Zhang Xuanji all nodded.
Na Chong and Zi even said:
"If there was really a Jade Emperor, it would be the arrogance of the Taoist emperor of the Longting of the Zhao family. A king of the Yinsi wanted to kill the water god in the sun. It was still the Jinghe River who held the position of the water god in the 800-mile water area. I am afraid that Zhao Song Longting is still a lot short of it.
!”
Gao Jingfei also nodded in agreement. He had learned a lot about the underworld situation in this world from Mao Jiufang's Maoshan True Teach.
What is more interesting is that after the ancient ruler of the Taishan Mansion, who was in charge of the world and the underworld, disappeared, the Longting Yin Si in this world was divided into two dynasties. Each family was in charge of the land of the underworld and was responsible for presiding over the reincarnation of the dead in various places.
Things, of course, the dead souls will eventually be thrown into the Forgetful River. After experiencing the baptism of the Yellow Springs, a little true spirit will reincarnate. It is difficult for the Yin Si to determine the direction of the reincarnation of a dead soul.
Instead of the underworld, the ten palaces, the ten palaces of the commanders, such as the judges and the city gods, who imagined according to legends, rewarded good and punished evil, and sent them to the six realms of reincarnation.
In fact, the Six Paths are just sayings from India.
Because there is no heavenly court in the world, few immortals who ascended to the sky have returned. Many legends of heavenly court were spread because of the Yin Si Dragon Court. Therefore, not only the Yin Si do their own affairs and are not subject to restraint, but also the gods in the world.
These gods were enthroned by the imperial court or Xuanmen sects, such as mountain gods, water gods, city gods, land and other geniuses. Because they all became gods after death, they were still accepted, they could not be considered as earth gods, but only the gods of incense and fire, and the underworld.
Gods are both among ghosts and gods, but it is more convenient to enter and exit the world.
Because the Shangqing Sect of Maoshan belongs to one of the three talismans, the Qing talisman and the Dharma Seal on the Palm. After the decline of Lingbao Sect, it was ranked alongside the Tianshi Mansion of Longhu Mountain. The only two are enthroned by the incense gods of the earth and the ghost gods of the underworld.
A human Taoist school with authority.
This is because the Talisman Sect controls the general outline of the Talisman Sect that truly records the true text of the Great Dao. After the three mountains are united and the Talisman Sect is a family, if each branch of the Talisman Sect wants to enthrone the three mountains, they must report the Talisman Sect to the Three Mountains to seek permission.
Therefore, Maoshan has a good relationship with many dragon courts in the Yinsi, and is also closely related to powerful dragon courts such as the Han Dynasty, Jin Dynasty, Tang Dynasty, and Ming Dynasty. It also has the Yinsi of the Xiaolongting, which has never unified the world with Eastern Wu, Northern Wei, Northern Zhou, and Western Shu.
It's also a very friendly relationship.
In this regard, Chong Hezi was born into a branch of the Longmen Sect of Quanzhen Sect and had nothing to do with the Yin Si, but his branch has always had a deep relationship with the court, so he also knew a lot of inside stories.
Zhang Xuanji continued:
"Of course this is just one of the legends. There are also statements such as the body in the Yellow River strange coffin is the King of Western Chu, the Yellow River Hebo. These rumors are difficult to tell the truth, and the strange coffin is elusive. We have been in the process of two consecutive years.
This investigation only saw a strange coffin appear once. Before we could take a closer look, the thing disappeared into the turbid river water.”
Joko also said:
"If you want to know the secret of this strange coffin, it is best to ask local ghosts and gods. However, this Luoyang land has Mangshan, which is different from the underworld in various places. With the convergence of the dragon court, it has become a human being here.
In the Ghost Country, few people know about the situation. The two of us were determined to go to the Ghost Country for a while, but we were unable to enter several times. For this reason, we had to wait on both sides of the Yellow River, hoping that the strange coffin would appear on its own!”
Gao Jingfei shook his head when he heard this and said to the three elders: "It is known that there may be news from the Ghost Country. We will visit us when we visit us, and wait for the younger generation to explore!"
As he said that, he put his pen and ink on the table. This was the ink of Yinsi given by his brother Liu An last time, made of dark charcoal mixed with incense ash cinnabar and other objects. Whether it is drawing talismans or simply writing, it has magical effects.
After thinking about it, he wrote a paragraph on a post and then stamped it with his Danyang Bo silver seal, which was also given to him by his second brother Liu An.
The Yin God magic power with pure yang aura mixed with Yin Si Qi and power. Combined with the effect of Yin Si Shen Ink, this post suddenly became magical. In the eyes of practitioners, the post was covered with a layer of gold and red hair.
Light seems to have a powerful power contained in it.
"Go!"
Gao Jingfei released Mr. Mu, who is the most stable, and asked him to send a message to him.
Mr. Mu appeared on the boat, bowed to Gao Jingfei and then turned into a golden light and headed towards the opposite side of Mangshan.
In fact, it is okay for him to directly send the post to that ghost country with magic power, but Gao Jingfei felt that this seemed impolite. After all, they were strangers or strangers who had never met before, and it seemed a bit arrogant and arrogant to do so.
If he had become a true immortal now, it wouldn't matter if he had a higher status.
But he hasn't even achieved the Yin God now, so it's better to be low-key.
"Is this a guardian god?"
Seeing Mr. Mu, a saint who was covered in golden armor, the three Yin Shen Zhenren could see his background. They were all particularly surprised and envious. They knew the Taoist sects that cut paper into soldiers and raised Yin soldiers, but no matter what.
If you want to sacrifice and refine your Taoist soldiers to the point of innateness, it will take a lot of energy and resources, especially the latter, which is even more scarce for their world of poor resources.
If you simply use incense to sacrifice and refine the guardian god, there is a lot less demand for physical resources. However, in today's time when true immortals are hard to find, ghosts and gods and incense gods are the best alternatives to immortality, and the power of incense has become very
I can’t use important resources enough for myself, so who can still use them to sacrifice to the guardian gods?
Gao Jingfei smiled and introduced:
"It made the three seniors laugh. I just used the psychic paper-cutting technique combined with the Yellow Turban Powerful Man to sacrifice and refine twelve Taoist soldiers to protect and run errands. They are just external objects and cannot be bound by the Great Way of Eternity!"
By this, Ling Qiao and the other two felt that their teeth were itchy.
If they knew a word called Versailles, they would definitely respect Gao Jingfei as a contemporary Versailles master!
What are Taoist soldiers who protect their bodies and run errands? There are only twelve ones?
Each of these is equivalent to the guardian gods who have built the inner realm of Taoism. If one can be sacrificed and refined, then it will be enough small sects to regard it as the foundation of the sect, and even gather the power of the sect to serve as the ancestor.
Such a guardian god will not fear the yang fire and can travel in the sun. It is different from those Yin soldiers. It is basically no different from the incense god. It is easy to obtain a divine position and obtain the qualification for immortality!
With a place of incense gods, a small sect can at least defend one territory and will not decline for a hundred years.
How rare is this in the Dharma-Ending Age? And there are as many as twelve of this high sect? They still don’t know that they are actually thirteen.
Not to mention Chong Hezi, who is used to being poor, and Lingqiao, who is also a flying sword, even Zhang Xuanji, who is known as Duobao Sanren in the Xuanmen, couldn't help but feel a sense of soreness in his heart for a moment.