Chapter 623: Gathering from all directions, millions of Yin soldiers
In fact, Maoshan and Wudang are two of the several great Taoist sects in the Xuanmen period. Of course, there is also a pure yang magic weapon inheritance. Even if Wudang sect was established later, it was the Yuan and Ming dynasties. Gao Jingfei also heard from Lingqiao Sou.
The famous Zhenwu Sword in Wudang is the famous Pure Yang Immortal Sword in Xuanmen.
Not to mention Maoshan School, as the Shangqing Sect Altar, Shangqing School is one of the two ancient Taoist schools second only to the Tianshi Mansion. The seals, guis and talismans worshipped in the Three Palaces and Five Temples of Maoshan are all
The pure yang treasure that is well-known to the Xuanmen, no one else believes it if there is no hidden treasure in the box.
But those are the treasures of the sect, so even the head sect's real person cannot move them lightly, let alone the young Yin Shen elders like Yue Jun and Qi Mingshan?
It can be said that they are young. These two Taoist priests in their forties, both of whom are good-looking and well-maintained. Yue Jun looks a little darker than Qi Mingshan, but he also has a unique style.
Compared to the old men such as Lingqiao Sou and Diao Aoke who Gao Jingfei had met, these two should be at least twenty years younger than the two, and at age fifty or sixty, they are indeed juniors among Yinshen Zhenren.
The feelings of the two Yin Gods are a little more complicated, because the head of the Taiyi Hunyuan Sect not only has a pure Yang magic weapon, but more importantly, he is not inferior to his cultivation and strength at a young age.
As long as they develop smoothly, there will be a position among the Xuanmen sect within less than twenty years.
In the Xuanmen, strength is still the most respectful thing. Therefore, after seeing Gao Jingfei's move, the people of the Maoshan sects of Wudang changed drastically. Even the most arrogant disciples became respectful to the Gao leader.
Added up.
In half an hour, all the five hundred officers and soldiers from the strange barracks boarded the Feiyun ship. Gao Jingfei did not use all his strength, but just slightly expanded the inner space of the spirit ship, so he easily installed the five hundred people, and also
They are all relatively loose spaces, not as crowded as canned sardines.
The Feiyun Ship was sailing on the water without any wind and no prizes, just like when it came, causing a riot among the docks again, and it was far away from the Likou Port in the surprised eyes of countless people.
On the fifth floor of the boat, Gao Jingfei specially treated the first floor of the top floor as a place to entertain guests. In addition to the official hall on the third floor, the command room, all arranged as rooms for soldiers and monks of the two factions.
There are also two-story cabins and pulp cabins under the deck. Although the view is not as good as the inside of the ship, the environment is not bad. After all, the magic weapon spirit ship has a self-cleaning function, and it is not like a real ancient warship.
The cabin environment is inevitably dirty.
At this time, Gao Jingfei and his party, together with the main men of the Maoshan sect of Wudang, Battalion Commander Liu, his two deputys, and Secretary Zhang discussed the route of the journey in the five-story boat building with a wide view.
As a professional, Captain Liu pointed to several locations on the table and said.
"Everyone, in addition to the situation in Lushun and Jinzhou, the situation in Jinzhou is unclear and the army is not easy to log in rashly, there are Xiongyue, Gaixian and Haizhou westwards. You can log in to Liaodong, or you can go north from the mouth of Shuangtaizi River to the Liaohe River and go directly to Liaoyang, the heart of Liaodong.
Although the road is farther than that in Fengtian and other places, the advantage is that it has a mature marching route."
"To the east, there are Zhenjiang and Yalu River waterways to go, and there are also Yizhou in Goryeo and you can also log in north. These are the routes closest to the target location, and these routes are all mountainous."
Gao Jingfei looked at the map, waved his hand and said:
"Since there is a shortcut to browse, then we will go north along the Yalu River in Zhenjiang, heading straight into Baishan's heart, and catch the other party off guard!"
No one else has any objection. With the Feiyun Ship, the magic weapon spirit ship, going north by water is indeed the most suitable choice, otherwise it would take a lot of time to march just by the army. After all, in the Liaodong area, in addition to the Hunhe River and the Liaohe Plain
The area is also a mountainous terrain, and the Baishan land where the target is located is even more in the vast mountains.
After setting up the route, no one else has to worry about it. Gao Jingfei, who has a mobile phone positioning, asked the ship spirit to control the route by himself, so he only acted as a tool for inputting mana as energy.
Then he discussed and practiced with the two Yin gods of Wudang Maoshan.
Compared with Master Chong and Zi, who are just a small branch of the Longmen Sect, there are three or two true disciples, Big Cats and Kits, and the Emei Sect that is more than thirty people in the entire sect.
The number of Taoist sects in the Xuanmen of Zhongtu is quite large, ranging from hundreds to thousands, so naturally the Yinshen has more advantages.
That is, due to the lifespan of the Taoist sect, most of the Yin Gods of the Taoist sect have to work in the Yin Department, or serve as any incense god. Not many of them stay at the mountain gate, otherwise they can only use the number of elites like the Emei Sect to die.
A sect of transformation.
After all, the way of sword immortals is a bit unique in terms of cultivation talent, so selecting disciples is more difficult than other Taoist sects. Usually, one generation is lucky enough to be able to gather ten introductory disciples.
Through communication, Gao Jingfei found that compared to Lingqiaosou's Emei Sword Immortal, communicating with these two Yin gods, he had gained more.
Needless to say, even if you have both practiced, the main practitioners must be a talisman lineage. The leader of Wudang, the Yin Shen Yue Jun, was not from the two mainstream talismans or the full-true Wudang, but the alchemy tripod.
The descendants of the vein have a lot of cultivation, including elixirs, tools, formations or talismans, and qi refining, which has brought a lot of inspiration to Gao Jingfei.
After all, although he is a side sect, he has also practiced the inheritance of demonic deity and gods and magic, he still cannot escape the scope of the Talisman Sect, because the Sanyang Sect, Luo Sect, Tianli Sect, etc. are all considered folk sects derived from the Taoist talisman lineage.
, it was just a group of White Lotus Sects by the court.
Therefore, from Gao Jingfei's creation of the Taoist seeds, we can know that his practice is mainly based on talismans, and he also practices divine power, magic, and qi cultivation.
The sword immortal's set belongs to the ancient cultivation of the Yinxian School, which is a branch of the Qi Refiner's inheritance. Although he refined his sword, he did not follow the sword immortal route. Even if Ling Qiaoshou did not shy away from him, he would not get what he learned after communicating.
It's big.
During the exchange, Gao Jingfei also learned that Wudang and Maoshan were the only two cultivators invited by the Ming Dynasty. One of these two is the place where the imperial ancestral temple of the Ming Dynasty is located. There is no need to say more about the relationship with the Ming Dynasty Dragon Court. It can even be said that Wudang
The prosperity was entirely supported by the Royal Zhu Ming family.
The other family is also one of the Three Mountains Talismans, and they can't pee at the Later Jin side of Chong Buddha, which basically eliminates the possible betrayal behavior during the implementation of the plan.
Speaking of the Wudang Sect in this world, they are not all Taoist priests who become monks in people's impression. In fact, the Wudang Sect itself is similar to a loose alliance. At first, the huge Wudang Mountain was also a Taoist blessed land. Since ancient times, many of them have been embroidered in the early days.
The Danding Sect and the Talisman School had Taoist priests gathered in the Yuan and Ming dynasties. Among them, there were no shortage of true Xuanmen who escaped from war and lived in seclusion in the mountains.
It was not until the Ming Dynasty named it a royal ancestral temple that the gate was established. However, some Taoist priests were used to being at home and did not like to show up in public, so they handed over the host to the Zhengyidao and Quanzhendao, which were the mainstream at that time.
Among them, the Ming Dynasty was mainly based on the righteous path, and the Later Jin Dynasty was mainly based on the Quanzhen Path.
Nowadays, the Wudang Sect has the Quanzhen Sect and the Talisman Sect as the two mainstreams, including the Qingwei Sect, the Shenxiao Sect, the Ancient Huashan Sect, the Benshan Sect and even the ancient Yinxian Sect and other schools of Taoist priests lived in seclusion and practiced in seclusion.