Chapter 693: The Dharma Sign of Yin God, Semi-Pure Yang Part 1
As the thorn wind dissipated, Gao Jingfei put away the crystal light hidden in his hand, and then turned into a colorless and shadowless cold light barrier.
The turtle wind of the Yinfeng Tribulation is also a stream of Yinsha Gangfeng. It is definitely suitable to cleanse the hundred poisons and cold light barriers. After the Yinfeng Tribulation, the power of this magic weapon has gone further and has already escaped from the level of virtual spirit.
Become a true magic weapon.
Both the true spirit magic weapon and the virtual spirit magic weapon are spiritual magic weapons. The true spirit means that the spirit of the magic weapon has been completely condensed into reality, rather than the empty spirit that was previously empty.
The two are also matched with the realm of the primordial spirit among the cultivators, but one is the human immortal who has just achieved the primordial spirit, and the other is the primordial spirit who has cultivated the primordial spirit Dharma body. There is also a big gap in combat power among them.
Yes, that is almost no less than the gap between the Yin God and the Yuanshen.
After becoming the Yin Shen Zhenren, Gao Jingfei felt that the world in his "eyes" had become completely different.
At this time, in addition to the matter seen by normal human vision, the various spiritual energy that originally needed to be turned on to see can be sensed at will, and because he already has the ability of spiritual vision and the Eye of Destiny to support the ability of spiritual vision and the Eye of Destiny
, This perception has been greatly enhanced, allowing him to easily reach a state of slight .
The so-called tiny means being able to see all kinds of tiny dust and even bacteria.
Of course, this is not something he can see like a microscope at all times, but it also needs to enter that state of nuance to achieve it.
This also made Gao Jingfei feel relieved, otherwise he would have to be even more afraid of anyone's face.
At the same time, the original failure to use spells could only affect the spiritual power of some slight substances such as feathers, paper, etc., which is the spiritual power of the spiritual power mentioned in Fenrier and his world. At this time, Gao Jingfei felt that he could easily lift it with his mind power with his mind.
Items weighing several pounds.
Gao Jingfei tried the items in the quiet room, and saw his thoughts move, and a cup that he usually drinks tea suddenly floated out of thin air and floated steadily in front of him.
This scene is like the scene of the superpower in the movie.
"This is the power of Yin God!"
Gao Jingfei felt that although he was a little unfamiliar with his thought power, he was also very relaxed and had a lot of spare energy. He couldn't help but sigh that the level of practice was one step away, and the huge gap between them.
"This is just a simple spiritual power, not to mention that I am several times stronger. Compared with the Taoist foundation, I already have a qualitative change in Yin God's magic power! When I reached the Yin God realm, even in the world of low demons, I can already do it.
To be able to interfere with the material fur, if you encounter a situation like a foggy world that can only be penetrated by souls, just relying on the power of the Yin God, you can easily gain innate combat power after possession!"
"Of course, if you want to truly interfere with matter with your spirit, it is estimated that only the true immortal of Yang Shen can do it!"
Since he has cultivated into the Yin God, Gao Jingfei certainly has to try to leave the Yin God. Although he has used it many times to accommodate the soul and feel the Yin God in advance after obtaining the pure Yang object transformed by the void demon cicada shed.
The process of tricks.
But it was all with the help of Yuanyang Jingshe, and he had visualized and contemplated the Dharma image of the Three Holy Spirit Kings of the Great Sun Vajra into a state of Yin God. It can only be said to be a false Yin God.
But this time it was different, he had already truly had a Yin God.
He saw Gao Jingfei sitting in the quiet room slap his head gently, and then a golden light rushed out from the top door.
A majestic and sacred existence that looked like a god emerged from the golden light.
Guzi
This is a tall and strong body, with perfect muscle profile, with three heads and six arms, wearing a black feathered suit, surrounded by five energy, and stepping on golden flames around the sun chariot.
Even the one who pulled the cart was a ferocious and mighty black dragon with three-headed mouths blew flames. A seven-level treasure banner was also erected on the roof of the sun chariot. Each floor was filled with infinite light and many immortal servants flying around and magical magic weapons to suppress it.
Two night pearls scattered light inside, the curtains were cold and cold as smoke, and a string of golden bells with divine light hung on the shaft of the car.
If the extraordinary gamers from the previous world were present, they would be shocked to find that this is the image of the main god who created the game in their world, known as the Destiny God King?
This is the Yin Spirit Dharma he practiced.
Gao Jingfei looked at the eight eyes of Yin Shen who had left his body, but he looked satisfied and regretful.
"It's a pity that I have just become a Yin God rather than a Yuan Shen, and the Yin God has not yet been achieved. Many parts of this Yin God Dharma Image look magical, but they are just false illusions."
The original highest achievement of the Three Yang True Method was to differentiate three incarnations based on the soul, but after being gradually transformed by Gao Jingfei into the Three Yang Gold Sutra, the true method of immortality that he learned himself, His Yin Shen Dharma image changed greatly.
At this time, the Dharma image is based on the three Yang incarnations of the Qingyang part, the Qingyang part, the Pure World Destruction Tribulation Sutra, and the White Yang part, the Pure Land Reincarnation Sutra, respectively, and the Shenxiao Jinhuo Tian Ding. The essence of several methods mainly consisting of the three major gods and magic of the Great Dharma, the eight parts of Taiyin are the foundation of the Tao, and the above Qingshenxiao Eight Scenery Palace as the inner scene, and merge into "Great Sun Vajra No. 1 The magical Dharma of the Supreme Magic Power of the Three Holy Destiny of the God King of the Heavenly Destiny”.
This is the Yin Divine Dharma Image of the Three Holy Spirit Kings or the Destiny God King. Now it is the foundation of his soul, and the foundation of his body of Taoism. In the future, he will advance to the Yuan Divine Dharma Body, and even the true body of the Yang Divine God.
The so-called Dharma appearance is the form of the manifestation of the soul in the Yin God realm, and it is also the manifestation of the magical powers and magics of the practitioner.
In contrast, the Dharma image is an illusory but actual appearance, which corresponds to the illusion of the Yin God and can be manifested in front of the saint. The Dharma body is a life existence that has become a substantial, and it is separated from the illusion of the Yin God and condenses into energy. The existence of the body corresponds to.
As for the true body of Yang Shen, it is actually the "immortal body" mentioned by Xuanmen. It is the second only to the saint of the physical body in the Xuanmen practice world, and it is also among the pure Yang Zhenxian.
Each person's Yin Shen Dharma appearance is naturally different. Some practitioners are good at fighting, some are good at defense, and some are good at seclusion or other abilities.
The three-headed and six-armed Yin Divine Dharma-shaped form that Gao Jingfei had explored and created by the Destiny God King himself is undoubtedly the kind of omnipotent soul Dharma body that is extremely difficult to achieve.
"According to similar statements in Western Brahma and Middle Earth Xuanmen, the more gods with arms and heads, the more powerful they have, but it is extremely difficult to practice such a soul Dharma body because each hand is more. At a glance, the Dharma body needs to condense more parts of the corresponding Dao Law and authority, which is the magical powers mentioned in Xuanmen. Even the artifacts in the Dharma body are transformed by the cultivator's own magical powers, and they need to be done little by little. Only by practicing can you master it.”
"Unless you only pursue a false form and do not require Taoism."
"But that false form is an illusion that can be broken by one, and it is also hindered from the condensation of the soul's Dharma body. Once you encounter a life-and-death battle or face the thunder tribulation of the Yang God, your true form will appear and you will fall only
In between casualties.”
Therefore, Gao Jingfei understood that any Xuanmen monk would not create an asymmetric image of the soul and Dharma body in order to show weakness.
"Unless those folk saints who fool the people and those who worship evil spirits in lewd temples, will they make their own soul magic fancy in order to deceive faith."
Regarding his Yin God Dharma Image, Gao Jingfei compared the Dharma body forms of the twelve golden immortals and Western saints in novels such as Journey to the West. It happened to be the true spirit map of the Fire Demon Star Lord and the Vajra Yaksha God who were in hand at that time.
The image of the demon is basically consistent. By chance, his Dharma image has only been easier several times, and it has been integrated into its current appearance from multiple sources.