Chapter 69: Invitation to the gods, incense can lead to the gods
In fact, worshiping the god is just a kind of sustenance. However, according to the plot Gao Jingfei read in the novel, if it is a belief in gods that is widely spread throughout the world, then it is natural that there may be some kind of corresponding power due to the belief in all living beings. Taoists ask gods to support them.
The art of Luan and folk magic are the behaviors of borrowing this power for one's own use and displaying magical abilities.
In this regard, the witchcraft spells and rituals recorded later in the Five Poison Secrets are actually relatively similar, except that witchcraft is more ancient and primitive than Xuanmen magic.
Therefore, for insurance, Gao Jingfei also placed another statue on the lower right side of Taishang Yuchen Daojun, which is the statue of Guan Gong from the world of Menggui Mission Hall.
Gao Jingfei didn't know if he could be sensed by Yuchen Daojun and successfully borrow his power if he offered sacrifices like this. However, the statue of Guan Gong itself has spirituality, so under double insurance, he was very confident that the spell would be successful this time.
.
He just prayed silently in his heart for a moment, then lit three sticks of fragrant incense, bowed towards the altar, and stood up to recite the mantra.
"The Tao is learned from the heart, and the false incense is passed down from the heart. The incense burns in the jade furnace, and the heart is in front of the emperor. The true spirit is looking forward to it, and the immortal is coming to the Xuan. I will tell you now, and it will reach the nine heavens..."
This is the Zhuxiang Mantra, also called the Zhuxiang Divine Mantra. It is one of the eight sacred mantras of Taoism. These eight sacred mantras are compulsory for beginners in Taoism and have a wide range of applications. They can be used to chant sutras, explain the explanations, visit the altar, and write talismans.
You need to recite these eight mantras to perform spells, etc., and they are also a necessary procedure for practicing spells and spells.
Among them, the incantation incantation is particularly frequently used, and it is an indispensable incantation in Taoist rituals. It is widely used. This incantation is basically indispensable for the common altar opening practices in movies, because it is also related to the Holy Spirit.
A French way to pray for blessings and good fortune during true communication.
Gao Jingfei did not systematically study Taoist rituals. He just followed the steps recorded in the booklet.
While reciting the incantation, he was also pinching the magic formula with a slightly jerky hand. After all, the spell was inseparable from the magic formula.
However, the magic formulas in the booklet were the most basic Twelve-Chen script, which needed to be performed according to the time of day. Gao Jingfei felt that it was too troublesome, so he changed other magic formulas.
What he is pinching now is the Shangqing Jue that he learned from the Taoist section of the Ancient and Modern Qitan Forum. It is a technique commonly used by Taoist priests of the Shangqing Sect.
"Since I enshrine Yuchen Dao Lord, I must also perform the Qing Jue!"
As for the Gang Step of Bu Gang Step Dou, it is not written in the booklet, maybe because it is not used, but it is recorded in the forum, but he has not learned it yet, because it is more complicated than the pinch formula, and it is easy to lose coordination and smoothness of the hands and feet when performing them together.
Turn.
"I don't know if this is possible."
However, Gao Jingfei immediately put an end to his doubts. If the caster himself didn't believe in casting a spell, then it would be difficult for the spell to succeed.
After calming down and imagining that he would succeed, Gao Jingfei finished reciting a mantra, held the incense, bowed again, and recited the mantra again.
After doing this three times, he felt that a trace of his spirituality seemed to be stirred by some kind of force, and suddenly attached to the green smoke in front of him.
Such a change made the floating and uncertain thoughts seem to have a support as if they had climbed onto a small boat in the sea. They spread upward in his perception, seeming to have experienced countless time and space, and seemed to only last for a moment. It seemed vaguely that it was coming.
Arriving at a sacred place of endless light seemed to be my own hallucination.
Then the thought was disconnected, but Gao Jingfei faintly felt that the aura on the fatai incense table in front of him had changed slightly. But there seemed to be no change on the god's throne.
He doesn't know whether this step has been successful or not, but changes are a good thing for him.
The key to this incense incantation is actually to use the upward smoke to convey earthly messages to the divine and convey your piety to the nine heavens.
In modern terms, it is like a wireless signal, a carrier used to transmit messages.
Burning incense is not just for worship, but has two functions: conveying information internally and purifying externally.
As the saying goes: The precious incense is burned in the golden furnace, and the incense smoke reaches to the sky.
Gao Jingfei, who felt the series of changes just now, was slightly happy, and then took the next step with more confidence.
After worshiping the Supreme Being, it is natural to worship the Second Master Guan again.
Gao Jingfei lit three sticks of incense again and faced the statue of Guan Gong. However, the face of the statue was not facing him directly, but slightly towards the right side of the altar. This was considering that Guan Erye was a loyal, brave and steadfast man in his lifetime.
Later generations of conferred gods also called him the upright martial saint who slayed demons and demons.
When facing a spell caster, unless you are an upright saint with no selfish thoughts in your heart, you will easily become timid under the power of Guan Erye, resulting in spell casting failure.
Although the practice of worshiping and refining psychic paper figures is not considered evil, it is still a side art. If the statue of a god is faced with the paper figure, it may be difficult for spiritual beings to be born, let alone whether any spirit body is willing to possess it.
Therefore, Gao Jingfei paid special attention to this point when placing the statues. He asked Guan Erye to face slightly to the right, staggering himself and the paper man. This way, he could use the spiritual power of the statues to deter external demons and protect the altar without causing any spells.
fail.
"Disciple invites Emperor Guan Sheng..."
As Gao Jingfei recited the incantation he received from the Internet, the situation this time was different from the previous one.
It was like a cigarette rising into the sky, and a subtle but huge force gathered from the nine heavens and descended on the statue of Guan Gong.
The statue began to glow visibly to the naked eye, and the entire statue suddenly became powerful in Gao Jingfei's perception. It seemed that a figure of a general riding a red rabbit horse and holding a Yanyue sword was approaching.
Suddenly the whole room was enveloped by a thin but majestic aura. It took several breaths before this aura converged into the statue.
In Gao Jingfei's eyes, the statue of the god at this time was completely different from the previous situation where it had only a hint of spirituality. Instead, it had an inexplicable majesty in it.
Astonished at the changes in the statue of Guan Gong, Gao Jingfei became more and more afraid of these magic rituals involving gods.
"If my guess is correct, I just asked Emperor Guan Sheng to come. This 'true god' has really come, or is he a clone of his mind?"
Of course, he would not think that this world had not seen any gods for many years, and suddenly a Guan Sheng Emperor appeared.
"This must be the kind of 'god' created by the gathering of thoughts of all sentient beings as thought before. It is a collection of concepts. It should have no self-awareness and will only perform its own functions within the scope of people's imagination.
of the priesthood.”
"There was no such miraculous phenomenon when we invited the High Sage Taishang Yuchen Daojun before. This also proves that the Sanqing is actually the incarnation of some original existence of the universe and Dao, and is not a specific god. In Western terms,
The statement is like a supreme being like the Creator or the consciousness of the universe. Of course, I will not be invited here easily by a dabbler like me."
"Then, the occurrence of this phenomenon proves that there are gods in this world, at least there are gods created by the thoughts of all beings, which further proves the existence of spiritual energy recovery!"
Shocked by his guess, Gao Jingfei turned on the concentration amulet hanging around his neck. With the help of the extraordinary items in this mysterious world, he calmed down again and suppressed the many thoughts surging in his heart.
Then the talisman effect was turned off immediately.
"Although this thing can still exist for at least half a year, its characteristics will be lost every time it is used. Now it only has less than an hour of use time left. I still have to use it sparingly."
Gao Jingfei feels that although he has a golden finger to continuously obtain illegal items, he still needs to use things wisely. After all, the country also advocates frugality and not waste, right?
After inviting the Lord of God, there is the sacrifice to the paper man. This paper man is like a blank baby, and it needs to be endowed with spirituality to give birth to consciousness.
Of course, this does not mean that the paper man has spirituality, or that it is a new life. In the final analysis, the psychic paper man is just a spiritual creature with some extremely simple thinking consciousness.
Compared with humans, it is like the gap between an old-fashioned electronic watch and a supercomputer, or even bigger.
Gao Jingfei sighed:
"After all, the mystery of the soul cannot be touched even with the advanced technology in today's world!"