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Chapter nine hundred and sixty-seventh the grace of the Lujia Bliss standing team

In the inner courtyard of Ciyun Temple, a sword light like a silver rain of light fell down, transforming into a child with a face like condensed jade, eyes like bright stars, a jade ring in his hair, and long hair flowing down his back and shoulders. Although he was a child,

He looks like a young child, but he carries an immortal aura. Like a young adult, he bows to the young red-robed Taoist standing in front of the main hall:

"Teacher, the disciple is back!"

The young Taoist is in charge of the Wutai Gate. Now there is Qin Lang, the Jade-Faced Fire God, who is also Gao Jingfei in the Taoist Gate.

Gao Jingfei smiled and held up the child, saying:

"Are your mother and your grandfather okay? Have you seen Senior Li?"

The toddler answered obediently:

"Teacher, my mother and grandfather are both in good health and have escaped from the disaster. They are in a good mood now. They are not in a hurry to cultivate and become immortals. They want to be like our ancestors and become happy immortals who can stop the world."

"The disciple also met the master. The old man also praised the teacher very much, but said that the time has not come yet and it is not convenient to meet!"

There was a hint of joy in the child's tone. He was Gao Jingfei's new disciple a few years ago. He was an inexperienced disciple of Li Jingxu, the Master of Paradise, and the grandson of Lu Min, the Sanxian of Jiuhuashan Happy Village, nicknamed Lu Jinxian.

The son of the female fairy Lu Rongbo was born in the Xuanshuang Cave of Turuya in Mangcang Mountain.

As a child, Shi Sheng is now more than ten years old, but because he has always been hidden in the mountains, he has only his mother by his side, and he was born from the spirit of his mother's spiritual stone, similar to a certain stone monkey.

, so he was born not to grow up, and his mind was also biased towards children, which made him look forward to his mother the most.

Due to a series of changes, Lu Rongbo was unable to become an immortal, so under the guidance of his master Li Jingxu, he sealed himself in the Xuanshuang Cave at Turuya in Mangcang Mountain, waiting for the time when his soul would ascend, but he was reluctant to leave his only youngest son alone in the world.

As a mother, you must be strong. No matter how reluctant you are to give up, you must grit your teeth and work hard to find a bright future for your children.

Originally, because the Emei family was the only one to dominate the Taoist qi during the catastrophe, Lu Rongbo followed the instructions of his founder Li Jingxu and prepared to let his only son join the Emei family and become one of the seven dwarves of Emei in the future.

In the end, he was able to attain the path of immortality.

But now Qin Lang, the acting headmaster of Wutai and the great disciple of Huashan, personally visited Cangmang Mountain a few years ago and gave a Xuan Mizhu as a gift, which relieved Lu Rongbo from the disaster and enabled her to use the Xuan Mizhu to sacrifice to the second world.

The Yuan Shen, the incarnation outside the body, uses the incarnation to replace the calamity and is sealed in the Xuanshuang Cave in Tu'erya. He can walk outside. This not only eliminates the need for the Yuan Shen to ascend, but also has the hope of becoming an immortal in the future.

As for where this Xuan Mizhu came from, it was of course Gao Jingfei who extracted it from the Shushan online game world designated by him from the Altar of Heavens after a long absence.

Although the Xuan Mizhu was only a semi-finished product, due to its pure texture, it was more suitable for Lu Rongbo to sacrifice than the Xuan Mizhu in Green Robe, which had been contaminated with many evil poisonous magics.

As for why he didn't kill the demon in green robe to get the treasure, it was because although Gao Jingfei thought he had that strength, he was very cunning and cunning. Even if Emei and others attacked several times, the old demon was defeated many times.

He escaped with his head. Even Li Jingxu, the real person of Paradise, took action once during Ciyun's sword fight, but he only broke the green robe's hundred-poisonous golden silkworm Gu. The green robe escaped with his upper body at the cost of being chopped off in two parts. This shows that this

The old devil is difficult and fateful.

In the end, the three immortals and two elders from Emei teamed up to make Green Robe trapped in the Liangyi dust formation, unable to escape and was refined.

You must know that the Liangyi Dust Formation is known as the first existing formation in Shushan. Gao Jingfei does not think that he is more powerful than the Three Immortals and Two Elders plus those formations, so if he goes to look for bad luck in the green robe, he will probably pounce.

An empty one.

It can be seen that either the green robe has special luck and is difficult to kill before the time comes. Maybe he tried to block the old demon but was unable to find him, let alone kill him, because of the divine secret. Or there are some powerful people behind the scenes.

The old man still needs the green robe to exist, so the green robe can live freely until now.

Not only are Lu Rongbo and Lu Min father-in-law grateful for this great favor, but it also allows them to avoid having to separate their bodies, and Lu Rongbo also has time to spend with his young son. This is much better than the result of originally seeking refuge in Emei.

Now every month Shi Sheng has to go back to his grandfather's house to live with his mother for a period of time. This is a permission granted by Gao Jingfei. After all, in his opinion, family love is greater than the so-called ethics. What kind of monks cut off love and desire and cut off secular ties?

All practices are heretical.

Since Buddhism's eastward journey, Xuanmen in China seems to have fallen into a strange circle where gods and immortals cannot combine. In the Tang and Song Dynasties, there were many enviable immortals and Taoist couples in the past. However, since the Tang and Song Dynasties, it seems that men and women have become a couple of practitioners.

Taoist lovers, after losing their virginity, became synonymous with not following the right path and failing to meet the great path, which caused many idiots and resentful women to appear in Taoism.

And even folk tales began to say that the union of gods violated the laws of heaven, such as the story of the Three Holy Mothers and the story of the Cowherd and the Weaver Girl, all of which instilled the dogma that male and female gods were not allowed to combine.

These are exactly the strange phenomena that appeared after Buddhism developed and prospered in China. There was no such statement before. Otherwise, how could there be the existence of the so-called sons and grandsons of the Emperor of Heaven?

Nowadays, various sects in the Xuanmen practice world are extremely doting on ordinary immortal disciples who come to learn from their masters. Before they become disciples, they are usually allowed to go home once a year. Usually, they are allowed to go home once every few years or even ten years.

It's a common thing.

But Gao Jingfei felt that by using flying swords instead of traveling, the transportation speed of Xuanmen monks was no worse than modern transportation. The distance was only a few hundred miles, and the round trip only took half a day. How much practice could it be delayed?

Such a tolerant approach also made Shi Sheng and her daughter, Lu Min, and even Li Jingxu behind the scenes extremely grateful.

This kind of gratitude made Shi Sheng respect and love his master even more, and he was truly like a teacher and a father.

It is not unfair to say that Shi Sheng worshiped Qin Lang as his teacher. After all, he got the true biography of the two great sects of Huashan and Wutai. The true biography of Wutai was obtained by Qin Lang from the Hunyuan Heavenly Book stolen by Zhu Hong. Elders of Wutai

There is no intention of asking him to take it back. After all, Qin Lang is now the acting headmaster and can be considered a member of the Wutai Sect.

These two inheritances are direct references to the heavenly scriptures and true methods of the immortals, especially the inheritance of the Shenxiao sect newly acquired in Huashan.

Although Li Jingxu, as one of the originators of the Taoist sect and the former leader of the Qingcheng sect, has no shortage of true scriptures, he has seen the majesty of the Shenxiao sect in the past. After all, the Shenxiao sect was a Taoist movement launched by the three Fulu sects to fight against Buddhism.

group.

If some people had not prompted the Jin people and the grassland people to enter the pass one after another, interrupting the national destiny of the Zhao and Song Dynasties, I am afraid that the Shenxiao sect would have unified the Taoist sects of China and completely wiped out the Buddhist pagans, and the Shenxiao sect would not have been destroyed. Fu Lu

The three sects will not be knocked to their knees due to this attack, and have been closed to the outside world for many years.

As for Shi Sheng, in addition to the Taibai Light Splitting Sword, an excellent sword that was refined by Li Jingxu and gifted to Lu Min by Master Li Jingxu, who later gave it to Shi Sheng, he also had some magical weapons given by his teacher Qin Lang.

So in terms of combat ability alone, despite his young age, this boy is actually not inferior to ordinary Yin Shen monks. He is not afraid of fighting against Yuanshen, humans and immortals. He is considered to be the strongest disciple in Gao Jingfei's sect.

After asking Shi Sheng about his cultivation progress, Gao Jingfei said:

"Yes, you were born with a spiritual body, and you will become a Yuanshen in a short time. But do you want to follow your master to conquer demons?"

"Go, go!"

The nature of a child who is born in Shi is very excited and overjoyed when he hears words. When his mother is around, her mother will not let him go out and take risks.

The master and apprentice then turned into two rays of sword light and flew towards the Central Plains area in the northeast.


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