Incense curls up, and billions of milky white incense sticks from the outside, just like billions of dragons and snakes blending into this temple. The scale of the incense in this ancient Temple of All Souls is obviously thicker than before.
After the acquired beings exited the prehistoric world, they developed extremely well in the major worlds: the Great Thousand, the Middle Thousand, and the Small Thousand.
The boundless world, large and small, is no longer suppressed by the innate gods, giving many acquired creatures a broader stage.
In the Temple of All Spirits, the number of sages belonging to the acquired spiritual clan is increasing day by day. Every once in a while, some human sages from various worlds will ascend and be brought to practice near this temple by the envoys of the Human Palace.
, only after these sages gradually adapt to the rhythm of the ancient world will they be allowed to leave.
Most of the powerful souls born after ascending will join the Human Emperor's Palace.
In the past, when the Human Emperor Jiutou Clan was in charge of the Divine Court, he protected countless acquired races. The current demon-god lineage is one of them, and the human-god lineage of the human race is also one of them.
The vast destiny of humanity has risen, and the rules of humanity have begun to rise in the world.
"The Saint of the Earth Emperor made the Hou Tu clan reincarnate into six realms, making the law of heaven's rotation more harmonious. There are also signs of integration between heaven and man, but the human realm is still too weak to achieve balance!"
In the Imperial Palace, the eyes of the Jiutou clan fluctuated a little at this moment.
At this time, there was a majestic and vast atmosphere around him, and the rules of humanity continued to expand.
What made him most happy was the emergence of another situation.
In the past, when he was growing up according to the rules of human nature, he would always feel a feeling like a sharp sword hanging over his head, but this feeling was gradually relieved after the emergence of the Six Paths of Reincarnation.
It's no longer a dead end.
The Six Paths of Reincarnation has become the hub where heaven and man collide.
"Following heaven and responding to people is the way out for the gods in the future!"
At this moment, Jiutou felt a sense of relaxation that he had not seen for a long time.
He suffered so much that he finally ushered in a glimmer of hope for humanity.
Next, he must further deepen the connection between heaven and man, finally promote the unity of heaven and man, and set the tone for the two paths of heaven and man. By then, he will be able to prove the infinite hunyuan, and not only the infinite hunyuan, but also the infinite hunyuan.
So you can reach the sky in one step.
Since the way of humanity can keep pace with the way of heaven, as the Hunyuan Saint who is in charge of the way of humanity, shouldn't he be able to keep pace with his master?
However, this road is very difficult.
Jiutou felt that he would still have to spend hard work on these acquired creatures.
In addition, the Kutou clan feels that if humanity is to be carried forward, the Imperial Palace Taoism also needs to put some effort into it.
After thinking about it, Jiutou decided to meet his master. If he could get guidance from his master, he would be able to avoid many detours.
…
In Taichu Heaven, guests come one after another.
After the Jellyfish Saint and his wife left, Lihuo Daojun Lu Ya entered the Taichu Heaven with another innate saint who was shrouded in black veil.
And almost at the same time, the Taiyi clan took the eldest prince among the ten golden crows into the Taichu heaven.
The Taiyi family entered the Taichu Heaven Realm to try to discuss the way of getting along with the Holy Court and all the saints in the Huodezu God, and also to seek an answer.
On the other hand, it is to seek the opinion of Huodezu God.
During this period of time, Shenting's luck recovered and a number of innate emperors were born again.
Most of the innate personalities already have owners, and there are still a few Taiyi clan who are preparing to give some innate saints from the Taichu Tian lineage. Please ask these innate saints to come forward and help them enter the divine court to take charge.
…
Next to the Garden of Life, in the Qingdi Hall, Qingdi Muzu also saw the excitement in the Taichu Heavenly Realm and secretly sighed.
After the jellyfish card became Hunyuan, the world of the multiverse seemed to become a lot more lively.
No, it should be said that the gods felt a little more anxious.
The five emperors of the first generation have now all attained the Hunyuan Dao, which makes the gods even more anxious about the status of many emperors in the Divine Court.
Including the innate gods under the sage Taoism are also seeking the many gods who were born in the divine court.
In fact, what the gods in heaven and earth covet are the two emperors currently frozen in the divine court.
Yellow Emperor's personality, White Emperor's personality.
The second generation of the White Emperor fell in the Lich War, and the White Emperor's status has been vacant for nearly a hundred Yuanhui.
The status of the Yellow Emperor has also been vacant since the death of the second generation Yellow Emperor Hou Tu.
As for why the master was not re-elected this time, it was because the Divine Court used secret methods to suppress the two emperors.
The Holy Court advocates the public ownership of the priesthood.
The Taiyi clan has always advocated that the status of these two emperors should be completely assigned to Shenting, but this matter caused huge repercussions in Shenting.
The gods have been wrangling over this.
In fact, from Muzu's point of view, it doesn't really matter whether it is allocated by the Divine Court.
Because now the powerful people who are qualified to compete for the status of these two emperors are all in the Shenting system.
The most promising contenders for the title of White Emperor and Yellow Emperor are both in Taichu Heaven.
Hao Tianshi, Xihua!
…
According to Qingdi Muzu's understanding, the Taiyi clan has been suppressing the birth of the two emperors, not because they are targeting the many gods of the Taichu Heavenly Realm, but because they want to take the opportunity to promote the many personalities that have been born in the Shenting Heavenly Realm this time.
In order to perfect the Heavenly Realm of the Divine Court, over the past hundred Yuanhui years, the Taiyi clan has established many Divine Court statuses, hundreds of Great Luo statuses, and dozens of quasi-saint status statuses based on their innate Shinto luck.
Including Emperor Shenxiao, Emperor Changsheng, Emperor Qinghua Dongji, Emperor Jiutian Yingyuan Puhua Tianzun, Emperor Jiutian Leizu, Emperor Dongyuan, Emperor Dongzhen, Emperor Ziwei, Emperor Gouchen, Emperor Jiutian Zhenzhen and other special gods.
Bit.
Each of these innate emperors and gods has extraordinary potential and great authority.
For example, Emperor Shenxiao is the leader of the thirty-six Heavenly Lords of Shenting in the thirty-sixth level of heaven.
The status of the Immortal Emperor is to govern all spirits and all species. This title of Emperor belongs to the Human Palace.
Also, the core functions of Emperor Qinghua of Dongji are relief from suffering, salvation, and reincarnation.
Jiutian Yingyuan Puhua Tianzun is the leader of the gods of the Thunder Department of Shenting. Logically speaking, he should be under the command of Qingdi Mansion, and he is also one of Qingdi's deputy princes.
Although Emperor Jiutian Leizu is also the God of Thunder, his main responsibility is to eliminate disasters in the world and has little to do with the Thunder Department.
As for the core of Yiying Emperor's priesthood, they come from the Ministry of Water and the Ministry of Stars.
Similar to Jiutian's Interview with the True Lord, it comes from the Inspectorate, which is a great priest who patrols the world.
…
In order for these divine positions to be recognized by the gods, the Taiyi clan suppressed the two great figures of the White Emperor and the Yellow Emperor from being born.
The main thing is to make good use of these special origin karma positions.
In fact, deep down in his heart, Muzu still admires Taiyi.
Although he was born in the Emperor's Palace, the Taiyi clan was not biased towards the Emperor's Palace, and even the many demon gods under his command did most things in accordance with the rules of the Emperor's Court.
Including conferring the title of Ziwei and Gouchen, the two innate emperors among the nine sons of the emperor, they were all granted the title of god after passing the rules of the divine court, passing the examination of the origin of Shinto, gaining a certain amount of merit, and even having experience in governing the world.
I just don’t know what innate sacredness Taiyi has chosen in Taichu Tian this time?
Mu Zu estimated that the several wood gods he had managed to cultivate under his command might also be in danger of being targeted.