The most accurate combat power depends on the description of the original work. I will not mention other prehistoric novels. After all, fan literature has its own settings. You can write that Tongtian can fight four, and he can also write that Tongtian can destroy Hongjun, so you can not confuse it.
Therefore, the original content is used to analyze Tongtian’s combat power.
The original master of Tongtian Sect can't beat me: Chapter 78, the Three Churches Break the Immortal Formation
In Chapter 78, Lao Tzu transformed into the Three Pure One Qi, almost hitting Tongtian. There are many original texts. Here is a short passage: I said that Lao Tzu gave up his poem, and when the bell rang, the three Taoists disappeared; the leader of Tongtian Sect was in his heart.
I became more and more confused and unconsciously got out of sight. I was beaten and beaten twice or three times.
I fought with the Queen of Tongtian. When the Taoist Master Duobao saw that his master suffered a loss, he fought against me. As expected, he was taken away (original text: When the Taoist Master Duobao saw that his master suffered a loss, he came to write a song on the Bagua Platform:
"Biyou in the palace talks about mystery, how can I bear to my teacher's injury? I'll just stretch my chest and have a fight with my uncle." After the song, I shouted: "I'm here, Master!" Many treasure Taoists flew with their swords with their swords.
Come, and take my son straight away. I laughed and said, "The pearls of rice grains are also shining brightly!" I took the sword of the skeleton and took the wind and fire cushion to the air, and ordered the Yellow Turban Strongman to take this Taoist and put it in Taoyuan.
Wait for my destiny." The Yellow Turban Strongman rolled away the Fenghuo Punch and Dao Ren Duobao.)
I took Duobao away, but Tongtian did not respond, proving that Tongtian really knew that his strength was not as good as me.
So if you don’t mention the Zhuxian Formation, you can’t beat me by fighting alone.
The leader of Tongtian Sect is about to attract Taoist priests: Chapter 83: The three masters collect lions and elephants
Tongtian and Jieyin fought in Chapter 83: they couldn't win, and they didn't lose. The two were at most equal in strength, and Tongtian was even slightly inferior to Jieyin. The original text of Chapter 83 is as follows: The leader of Tongtian saw it and shouted loudly.
He said, "Check the Taoist Master! You are abominable in the past. You broke my Zhuxian Formation. Now I am here again. I will meet you!" After saying that, he urged Kuiu to open and used a sword to take it. The Western leader did not take action.
, I saw three relics in Niwan Palace, rising up or down, swelling over and over again, and the ground was filled with golden light. The sword of the leader of Tongtian Sect was separated and could not be close to him.
Here, the guidance is just to sacrifice relics. Without counterattack, Tongtian cannot approach it. Therefore, according to the original combat power, Tongtian can maintain the guidance at most.
If Tongtian fights and stands equally, then one fights and two fights and is a complete defeat. In the 84th chapter, there is a passage from Tongtian fighting against Laozi Yuanshi. The original text is as follows: Tongtian leader was anxious and sacrificed his purple electric hammer to hit me; Laozi laughed and said:
"How can this thing approach me!" I saw a delicate pagoda appearing on the top. How could this hammer come down? The leader of Tongtian Sect is in a state of ecstasy. It might be better for Yuanshi Tianzun to hit the shoulder of the leader of Tongtian Sect and almost fell down Kui Niu.
The original work is very clear, Tongtian loses both against one and two, and the current news about Tongtian fights four is all from the ancient text, and the original work is not that strong.
The original four saints opened the sky to break the Zhuxian formation. Even if Yuanshi Tianzun entered the formation alone, he could not break the formation, and Tongtian could not do anything to him.
Original text I took a paragraph: It is said that Yuan Shi was on the Nine Dragon Agarwood Chariot, holding the flying chair, slowly walking to the east and the earth, and then Zhuxian Gate. A sword was hung on the door, called Zhuxian Sword. Yuan Shi beat the chariot and ordered four
Jie Di Shen picked up the chariot, and four golden lotus flowers were born on the four legs; light was born on the petals; flowers were born on the light. For a moment, tens of golden lotus shone in the air. Yuan Shi sat in the middle and went straight into the Zhuxian Formation Gate. Tongtian Sect Master
A loud thunder shook the sword and it was full of benefits and harm! Although it was Yuanshi, a lotus flower floated down from the top. (Although Yuanshi was cut here, please note that this lotus flower is the Nine Dragon Agarwood
The golden lotus on the chariot is not the celebrating clouds of the heavens.)
Yuanshi entered the Zhuxian Gate, and there was another floor inside, called Zhuxian Que. Yuanshi walked in from the south, went to the west, and watched it again on the north Kan ground. Yuanshi wrote a song to laugh at it, and the song said
: "It's funny that Tongtian has a shameless face. He hangs the four swords in the middle. He uses all his efforts to do everything he wants to go back."
Yuanshi almost walked around the Zhuxian Formation. Although he could not break the formation, it was impossible for the Zhuxian Formation to kill him.
As for Tongtian's battle with Zhunti, he could not win. Even the long sword in his hand was broken by Zhunti. There was also a description in Chapter 84: When Tongtian's leader saw Zhunti, he suddenly had the true fire of Samadhi and cursed, "It's so splattering!
How dare you deceive me too much and come to disturb my formation again!" Zong Kui Niu rushed over and took it straight with his sword. Zhunti opened the Seven Treasures Wonderful Tree. It is exactly: the infinite methods of Western Paradise, all of which are the incarnation of lotus. Let’s talk about it.
The Master Tongtian Sect cut with his sword, and Zhunti brushed the Seven Treasures Miao Tree and smashed the sword in the Master Tongtian’s hand to pieces.
Some people may say here that Tongtian is not Qingping, but ordinary weapons, so he is broken. In fact, it is not.
When the leader of Tongtian Sect appeared in the Ten Thousand Immortal Formation, there was a hymn poem, which was relatively long, so he picked two sentences: the Eight Trigrams of Immortal Clothes Flying Purple Qi, and the Three-Strike Sword is Qingping.
What does it mean? Wearing a gossip fairy clothes and a Qingping sword.
In the subsequent Ten Thousand Immortal Formation, Tongtian brought Qingping and was also shattered by Zhunti with the Seven Treasures Tree. Don’t just change Tongtian’s sword in the middle of the journey. In that fierce battle, you even have to face four saints in one place.
How stupid is Tongtian who can replace Qingping’s sword with an ordinary sword?
When facing four masters whose strength is no worse than him, if Tongtian wants to change to an ordinary sword, it will prove how stupid he is.
To sum up, Tongtian cannot beat me, and he may be on par with Yuanshi and Jingyin. Zhunti may be equal, and he cannot win one or two, and he will lose one or two.
I don’t know which novel is written by those who say Tongtian’s one-to-one fights four, but the original book never said that Tongtian’s one-to-one fights four.
It is okay to have four saints in the Zhuxian Formation to be broken, but it does not mean that if you cannot break the formation, you will die. A saint cannot break the formation, so it will be fine if you go in and walk around for a few times before coming out.
There are many battle scenes in the original text, so I won't list them all here.
Of course, it is boring to always write according to the combat power of the original work, and the original work is not a good deal of weakness! So I really strengthened the Tongtian! Let him win with one fight, one fight, two fights, three fights, and three fights
Four can support it for a long time. Even if Tongtian plays the guise of the guise of the guise of the guise of the guise of the guise of the guise of the guise of the guise of the guise of the guise, it will be a complete abuse, so don’t say that your Tongtian is too rude.
If this is a dish, then the original version will be a dish.
Of course, is it true? It’s not. In fact, the original work is also very powerful! They are all saints. Can you prove that your strength is not enough if you tie it?
The sky in the original work can stand on the ground, water, fire and wind, and change to a new world.
Is this awesome method? You can even change the world.
But Laozi Yuanshi and Jing Yin Zhunti are all Hunyuan Daluo Golden Immortals, and Tongtian cannot win.
Of course, I won’t write the cool article according to the combat power of the original work, but I will try to keep it as reasonable as possible. However, I think after reading the cool article, some things need to be appropriately popularized, at least there must be some useful things.
, instead of getting nothing after having fun.
For example, some people say that the Human Emperor is the Lord of Nine Nine, not Nine Five...
Um--
The word "Nine Five" comes from the "Book of Changes", where the first hexagram is "Super Nine", not "Nine Nine". From the hexagram word, "Super Nine" is the most yang line, and there is no room for ascending, which is bound to be true.
It will decline, so it will be in a bad mood. Therefore, Jiuwu is the best line in Qian hexagram. Therefore, the emperor is not called "Nine Nine Nine Lord" but "Nine Nine Lord".
Nine is the highest, five are in the middle, Nine Five symbolizes the authority of the emperor, and is called "Nine Five Supreme". From "The Book of Changes: Gan": "Nine Five, Flying Dragon in the Sky". "The Romance of the Gods" 63 He also said: "Receive Cheng Tang Zhiyin, the supreme emperor, and inherit the rule of the emperor."
So don’t tell me that the Human Emperor is the 199th Lord. This has never been said in China since ancient times.
For example, Yang Jian had seventy-three changes, which is even more outrageous. The ancients were very particular about numbers. Seventy-two takes the number of Tiangang. I ask you, what does seventy-three mean?