Do you want to carry out the great cause of industrialization in the Lost Land and help the goblins improve their current lives?
The answer is of course no!
This has nothing to do with the proportion of someone's Holy Mother. It's simply because goblins are definitely the worst and most unreliable partners for the Lost Land.
They do not keep their word, do not know how to respect, are selfish, unsympathetic, regard loyalty as nothing, and are all self-centered. The only way to control them is to hold a knife to their necks. Only then is this possible
He obeys orders and acts. But as soon as he relaxes, the goblin will return to his old ways and only act according to his own ideas.
Take the time spent with Totokani, including the time spent modifying the airship Theid, as an example. During the process of manufacturing or repairing components, as long as someone is not watching, the goblin will have many 'ideas'.
Make some unreasonable attempts. Or they think that certain processes are too troublesome. To save trouble, those actions that are 'unnecessary' in their eyes can be omitted.
As long as we argue together, it's just "what do I think", and it's reasonable even if it doesn't make sense. Even if it's a finished product, they like to tinker with it, add their own "features" or "designs", and then
I am not ashamed to say that this is my own work.
Moreover, goblins are not particular about everything. They always ask for something first, then something good. Then the 'something' is obtained, and the 'good' may not be better in the next life. On Earth, those who make items do not put the user's life at risk.
It is very common to take one's own life seriously, which is why there are a lot of black-hearted industries. In the Lost Land, goblins have reached the stage where they do not take their own lives as a fate. To work with them, you have to be mentally prepared.
If you can cut corners, just cut corners. Goblin language calls it cost-saving.
No matter how bad or dangerous things are, they can use them without hesitation. In goblin language, it is called a backup plan.
Often other people's things end up in goblins' pockets. In goblin language, this is called resource sharing.
When you see other people's good stuff, you just learn it, copy it, and the most damning thing is to make it nondescript. In goblin language, it's called reference.
If on Earth, an intellectual property issue goes to court, and the judge sees that one of the parties is a goblin, he can make a ruling without the need for both parties to plead.
To be honest, some people think that they might get along better with their uncivilized compatriots... Anyway, they just kill each other when they meet, without thinking too much.
Less than three minutes after the Sid docked at Lebapu Airport, goblins came forward with hammers and chisels, intending to dismantle the external engine and propeller assembly for study. Then a group of goblins quickly
He went inside the airship to observe and study without any formality.
Maybe someone's past behavior seems like they don't care about anything, they play things very neatly; they just leave as soon as they want, and they are never sloppy. This is because no matter how valuable those things are in the eyes of outsiders, to someone
It's not that important.
But the so-called otaku means that they only value their own little world. They may share it with others, but only with the same fanatical enthusiasts. Not just any cat or dog can take out their own treasures and destroy them at will. The behavior of the goblins has nothing to do with it.
There is no doubt that you have touched someone's limit.
Even if you don’t regard the airship as your cherished collection, you still have to consider that the next journey will require an airship. If it is stripped down by the goblins, what should you do next?
At first, he tried to persuade them nicely, but then he knocked out the goblin who came to make trouble. He found random things, tied them up, and hung them in a conspicuous place. However, the goblins were still rushing around like zombies, and they had the potential to dismantle the airship.
The endless momentum. Then, then it was gone.
When someone gets angry, darkness shrouds them, white lights flicker, and finally there are dead bodies on the ground. Everything happens in the blink of an eye.
Then, the crude oil that was originally planned to be bought with money was filled up by the kind-hearted goblins in the Sid's fuel tank for free, and several large barrels of spare oil were also given. Then they sent everyone away with gifts, and they didn't stay overnight.
Save food.
In fact, from the beginning, someone had no intention of reaching this point.
But people who can't get along just can't get along. When Lin encounters trouble, he will choose to turn a blind eye, not necessarily compromise. Sometimes taking a step back will only encourage others' arrogance. Such things are not only in the Lost World, but also in the earth.
I have experienced it countless times.
If you plan to survive under the wings of others, then that's it. But Lebapu City is just a transitional city for you. The greedy goblin thinks that by relying on the large number of people, he can fulfill his greed.
People let them understand how weak the crowd is for Fa Ye, who does not follow the mainstream painting style.
However, someone regretted it after doing it. Later, he was surprised by the goblin's strange thinking.
With so many goblins dying, how much hatred will be created? Answer: No hatred, no resentment. All you gain is the fear of the goblins.
Most goblins have little understanding of family and blood relationships, and they don't even care about them. Although they live together in a "group", the goblins in the "group" are not necessarily people who are related by blood, or who are married to each other.
The relationship between husband and wife is just a small organization that facilitates mutual use. To put it nicely, it is called mutual cooperation.
Although they are not like their uncivilized compatriots who go around looking for females of different races to mate with, the bond between goblin males and females is limited to the moment of intercourse. It is not limited to the opposite sex in their respective groups. When they are done, they pat their butts and go their separate ways.
Road. When a woman gives birth to a child, all the goblins in the group will jointly raise and educate her, and then she will be kicked out when she reaches adulthood.
They are indifferent to whoever is dead; they only care about whether it is helpful to themselves. In other words, the habits of goblins are still very close to animal nature.
However, father and daughter like Totokani and Polly who are always by their side are not uncommon among goblins. Understanding the fetters of the family and the sacrifices other than the exchange of benefits can bring greater advantages to the entire family.
, most of these goblins belong to the nobles of the past goblin empire.
In other words, the nobles among these goblins are closer to what a civilized race should look like. And their civilians are in the stage between beasts and civilization; as for uncivilized goblins, they have language to communicate with each other.
, know how to use tools, and the rest are just like beasts.
Such differences create a chain of contempt within the goblins. This gap is wider than the gap between nobles and commoners, extraordinary people and ordinary people, and those with talent and those without talent among humans.
Therefore, even if the dead goblins cover almost an entire street, it will not hurt the high-level goblins who manage this autonomous city. Even those goblins who do not belong to the class after the nobles will not be hurt.
There is absolutely no feeling of grief or anger towards the death of others. At best, they are just afraid of the group of humans who take action, for fear that the same attack will fall on themselves.
So even though someone went on a killing spree, surprisingly he didn't get into any trouble. Totokani even said proudly: "Don't worry, it's nothing. With this number of people, it took three years for them to come back."
Besides, even if you don't do anything, the king will drive out the unnecessary people. Lebapu can't support so many people who don't do anything."
A certain goblin is telling terrible things with mysterious confidence. However, someone does not intend to delve into it. The more he knows, the deeper he will fall, not to mention that he can't do much to help. We really want to liberate the industrial revolution.
This giant beast should not be led by goblins. It would be too easy for them to lead the entire puzzle into the ditch.
Of course, this does not mean that someone is like God, judging who is qualified to do something in the world and who is not qualified to do anything. If the goblins' own technological progress has really reached the point where they are about to cross that threshold,
Lin will not stop them because he thinks they are not qualified. But what pushes them to cross that hurdle cannot be his own initiative to teach them.
The goblin who claims to be the Goblin King and is actually only made a count by the Gwana Empire does not dare to appear in front of anyone. All official negotiations with Lebapu are handled by Totokani, and on the opposite side is a
A representative of the Goblin King who cannot tell whether he is young or old.
Originally, Totokani always hunched over in front of the Lich and someone, not daring to stand up straight. But when he talked to the Goblin King's people, he was arrogant and arrogant. He opened his mouth to compensate mentally.
The cost of missing meals, and then all kinds of blackmail, seemed to squeeze a little bit of the oil out of the Goblin King's body.
Someone once again regretted his decision. If he really allowed Totokani to continue talking nonsense, I'm afraid he wouldn't give up until he squeezed three kilograms of oil out of him for seven days and seven nights. How could Lin be in a place like this?
What a waste of time.
Although he is not worth hundreds of thousands a minute, time is money, and this is a belief deeply rooted in the bones of a time traveler. So Lin directly interrupted the two goblins who were about to argue, and directly reported his request.
He sent the representative of the Goblin King away and asked him to go back and inform him of his conditions.
In this regard, Totokani was a little dissatisfied and complained a few words. In his little calculation, this trip could be regarded as a return home. Because of the decline of the family, he was forced to leave Lebapu City; even the original family
The treasures passed down became the collections of other goblins in the name of repaying debts.
On this trip, even if we cannot settle past grievances, we must let others understand: I, Totokani, am back!
However, someone didn't seem to be willing to cooperate. Even if the Goblin King clearly expressed his disrespect for seeing off his guests, the human magician was just ready to leave after getting what he needed, without asking for any additional compensation.
For a stingy race, this is like a huge sin. Things that can be easily obtained slip through the fingers so easily.
But someone doesn’t care about that. In addition to the raw materials, all the goblin processed products have the ability to explode boldly. Who thinks his life is too long and puts a whole bunch of bombs on the plane he is going to take?
As for leaving early, the airship is just like a ship anyway, with minimal living facilities on it. The reason why most travelers on this road choose to dock at an airport every night is just because
It is convenient to check into a hotel, lie down on a comfortable bed, and have a good sleep, instead of having a group of people nestled in a small space on an airship.
Leaving Lebapu early this time, it was obvious that the comfortable bed was gone. However, Lin had nothing to complain about. The end of this journey was in front of him.