"What example?" Su Wu suddenly raised his head and asked the middle-aged man.
"You go and see for yourself." The middle-aged man waved his hand——
At this time, the "Xiyi voice" that had been lingering in Su Wu's ears became clearer and clearer. At this moment, it suddenly became louder. Those vague sounds like gibbering were also understood by Su Wu at this moment. '!
"In the realm of Da Luo, there is no real master, but the energy of Da Brahma encompasses all the heavens and space..."
"The vast sky has colorless roots, and the clouds are high..."
The sound of murmurs like a tide filled Su Wu's mind, and the strange rhyme of "If there is something like nothing, it is so small that it is difficult to detect" suddenly emerged from nothingness and enveloped Su Wu's figure.
Su Wu's eyes fell on Xin Sheng Yuanshen, and he knew where the 'example' mentioned by this senior was -
Right in the ‘Liu Er Gui Xie’ – the ‘Xi Yi World’!
Wow!
The pouring rain fell from the dark sky, 'wetting' the world in front of Su Wu's eyes. As the water mist evaporated, everything became foggy, and ripples caused by the raindrops were everywhere on the ground. .
Su Wu saw the outline of a house and courtyard in this hazy world where the rain was falling freely.
Apart from this courtyard, no other buildings were visible in the rain line.
Tread! Tread! Tread!
Su Wu stepped on the puddles flowing on the ground, stirring up water splashes, and ran towards the courtyard covered by the dripping rain. As he strode forward in the rain, the water splashes under his feet turned into The mist quickly dispersed into the void.
In the courtyard of the house with white walls and black tiles, a black wooden door was half open, allowing people to pass sideways. Su Wu did not stop in front of the door, pushed the door wider, and stepped over the threshold. , and walked into the courtyard.
There is a loquat tree planted in the middle of the small courtyard.
The rain fell on the crisp leaves of the loquat tree, making the leaves crackle.
The huge roots of the loquat tree are somewhat exposed, dug out of the soil.
The roots of the tree were surrounded by broken bricks and stones to form a fence.
Su Wu looked at the loquat tree and saw that there were no loquats growing at the moment.
The floor of the small courtyard is paved with a layer of blue bricks. Except for some loquat leaves that have been knocked down by the rain and patches of moss growing on the bricks near the corners, there are no other stains on the bricks.
This small courtyard is kept very neatly by its 'owner'.
But its owner was not in the courtyard at the moment.
In fact, its owner may not exist in the "Xiyi World" - Su Wu felt this way.
"When Master Chilong came to this 'Xiyi World', was it also raining heavily? After all, this place is also a place of 'ghosts'. Once you are in a ghost world, how do you get out of it?"
Su Wu's mind was spinning as he walked through the small courtyard and walked under the eaves of the small courtyard hall.
His clothes had been soaked by the dripping rain, and some vague shapes were like mist, steaming up from his wet clothes and surrounding him, like taking a long breath.
Su Wu ignored these unknown figures floating on his body. His face suddenly became blank. A mouth with purple lips grew out of this blank face, and then the blank face reflected the blurry figures around him. The blank face Kong gathered up all these vague shapes and devoured them one by one.
Yuanhuang swallowed these blurry shapes that emerged from the rain steam, and then burped.
The dripping rain here comes from the Yuan River.
Ordinary people who are contaminated with the cause and effect of the Yuan River may become entangled in the cause and effect of those unnamed figures deposited in the Yuan River and become their pawns. But the dripping water of the Yuan River, to Su Wu's Yuanhuang face, is
It's quite a 'delicious' food.
Yuanhuang's face slipped from Su Wu's face, and Su Wu's facial features grew again. He then pushed open the door of the main room - on the white wall opposite the door, there was a plaque with white characters on a black background.
Submit a letter 'Escape One'.
Under the plaque hangs a large painting.
——It is said to be a large painting, but it is actually just a piece of white paper that has been carefully framed.
In some narrow halls, in addition to plaques and large paintings without writing on the wall opposite the door, there are two rows of bookshelves on the left and right sides. On the bookshelf on the left, there is only one book.
On the bookshelf on the right, there are dozens of books.
"The one who escaped...
The number of Dayan is fifty, and there are nine out of forty in Heaven. Only one person is left and escapes from now on.
This "one" is one of the "Tao generates one, generates two, two generates three, and three generates all things", and is the origin of all changes.
The current Six-Eared Ghost Monster calls itself the ‘Escape One’, which coincides with some variables. After all, it is the only one that has the true records of the ‘Three Purities’ left in it.
It is a variable of Sanqing.
The control of the Three Pure Ones over the current heaven is beyond measure.
In this way, the Xiyi world has become a variable that is not under its control."
Su Wu looked at the plaque hanging on the wall and the bookshelves on both sides. He did not rush into the main room - who knew that after stepping inside, the doors of other rooms in the yard would no longer treat him.
opened?
He wrote down the furnishings in the main room, and even wanted to write down the names of all the books on the bookshelf.
But those books were stacked on the bookshelves, and the writing on the covers looked hazy. One had to get closer to see the title of each book.
In this way, Su Wu didn't force anything anymore.
He turned to the west wing and opened the door again.
Inside the house, there is a plaque that reads "Escape One". Under the plaque hangs a blank "big picture" without any writing but beautifully framed. There are bookshelves on both sides.
There is only one book on the bookshelf on the left.
There are dozens of books on the bookshelf on the right.
The furnishings here, the positions of the books on the bookshelves, and even the number of books are all exactly the same as those in the main room. It is as if the main room has been copied and moved to the west wing.
Su Wu frowned, then pushed open the east wing and sat down...
The situation inside is the same as that in the main hall.
In this way, it didn't matter which room he chose. He stepped directly across the threshold and walked into the inverted room. He walked around the room a few times and found no unusual clues before paying attention.
The energy was concentrated on the two rows of bookshelves.
This chapter is not finished yet, please click on the next page to continue reading the exciting content! On the row of bookshelves on the left, there is only one book, with the four ancient characters "Yuan Tian Da Jiao" written on the green cover.
Seeing the writing on the cover, Su Wu remembered that Master Chilong walked into the Six-Eared Ghost Demon at that time, and the book he was flipping through was the "Shiyuan Tiandian Lu" summarized by the Wudou Rice Sect.
After reading half of the book, the book spontaneously ignited without fire, and it escaped from the six-eared ghost.
The book that Su Wu saw now also had the word "Yuantian" on the cover, and there may be content related to the "Three Purities" in it.
He did not open the book directly, lest he read the contents and the book would spontaneously ignite without fire, causing him to be sent out of this world without even finding out what was going on in the foreign world.
Holding "Yuantian Dajiao" in his hand, Su Wu turned around to look at the books on the opposite bookshelf, and casually pulled out one of the dozens of books that were several times thicker and wider than "Yuantian Dajiao"
, hold it in your hand.
On the cover is written the Chinese character ‘True Interpretation of Xian Jie’s Heaven-turning Thunder’, and in the lower right corner of the cover is written the name ‘Zhang Wulang, the Patriarch of the Heaven-turning Thunder’.
"Zhang Wulang's Heaven-shaking Thunder Method?
He actually appeared in the Six-Eared Ghost Demon? Could it be that he has also been here before?"
Su Wu was surprised and turned the page of the book——
The first page is blank.
From then on, every page of the book was blank, without a single handwriting!
"what happened?"
Su Wu frowned and closed the big book in his hand - when the pages in his hand clattered together, Su Wu seemed to see dense writing and graphics in the gaps between the flying pages!
He immediately stopped and opened the book again!
There is still no writing in the book, it is all blank!
"Close the book, and there is content in the book.
I opened the book, but I couldn't see half of the writing..." Su Wu tried a few more times, but the situation remained the same.
He finally determined that this book probably didn't want him to see the content in it, so it was obviously full of Dharma knowledge, but as soon as he opened the book, he could only see a blank!
Su Wu no longer insisted on anything, and put the "True Interpretation of the Thunderous Tribulation" back to its original place, and then pulled out another book.
This book is "The Purpose of the Nine Transformations of the Golden Pill", written by 'Wang Chongyang'.
Wang Chongyang, the founder of Quanzhen!
The writing on the cover really shocked Su Wu, and he opened the page again——
Still only a blank space can be seen.
Close the pages, and the gaps between the flying pages reveal densely packed fuzzy writing.
He still can't see the content in this book!
After that, Su Wu took down every book on the bookshelf and saw that each one on the cover had its origins, including various cultivation methods, theories, and conjectures written by famous seniors!
And for each of these books, he could only read a few words on the cover, and he could not see the content under the cover at all!
"Is it because I don't have a chance for the Dharma, or is this the 'law' here?"
Su Wu sighed and picked up the second to last book at the bottom corner of the bookshelf. After picking up the book, he didn't even look at it. He took out the last book and held it in his arms.
The writing on the cover of the penultimate book made Su Wu feel dazed for a moment.
I saw the words 'Three Days of Thunder Talisman Cultivation' written on the cover, signed 'Dao Hong'.
Daohong, the Taoist name of Master Chilong!
Even Chilong left his various insights on the practice of the 'Three Days Thunder Talisman' in this 'Six-Eared Ghost' - Su Wu looked at the handwriting on the cover and vaguely understood something.
The various cultivation methods collected here are probably not for the next visitor to read.
It's a kind of 'backup'.
Su Wu opened Chi Long's "Three Days of Thunder Talisman Cultivation". The pages were still blank. When he closed the book, densely packed words appeared in the gaps between the pages that he quickly closed.
He put the books back where they were and looked at the last book in his arms.
There is no writing on the cover of this book, and when you open it, the pages inside are also blank.
Even when it was closed, not a single handwriting appeared - this was a blank book with no content written on it. Su Wu already understood that this book was reserved for him.
The "law of death calamity" in the Xiyi world should be that one needs to leave one's own practice method here.
Otherwise, there will be no way to escape from this foreign world, and you will be trapped here until you perish in this ghost world.
After understanding this, Su Wu was not in a hurry to leave any practice tips on the blank book. He took the blank book and turned to the bookshelf on the left, and opened the only book on the bookshelf, 'Yuan Tian Da Jiao'.
"Jiao" refers to the etiquette of offering sacrifices to gods.
The ‘Yuantian Dajiao’ is a ritual to worship the spirit of ‘Yuantian’.
Among the various fasting and ritual rituals of Taoism, the "Luotian Dajiao" has the highest standard. The so-called "Luotian" means to snare all the heavens. The combined meaning of Luotian Dajiao is to capture the many gods in Luotian. sacrificial activities.
There are 1,200 Jiao seats in Luotian Temple to worship all the powerful spirits within the "three days".
As for the 'Original Heavenly Jiao', Su Wu had never heard of this fasting ritual in Taoism today - in such a ritual, there must be very few altar seats.
How many gods can exist in the original heaven?
Su Wu opened the thin book, and the handwriting on it jumped into his mind one after another——
"In the original Tianjiao, there were four altar seats.
The "Original Sanqing" is the main altar seat, and there are three altar seats: "Tai Wu Zhi Xian", "Tai Shang Elephant" and "Tai Shang Xuanyuan".
Incense burning ceremony: skip.
Please Shui Keyi: skip.
Yangfan Keyi: Skip.
…”
After skimming through a long list, I finally came to a long paragraph——
'Sacrifice etiquette': Various gods related to the 'Original Three Pure Ones' must be sacrificed as sacrifices, enshrined on the altar with the 'Three Official Positions', and then recite the title of the 'Original Three Pure Ones Great Heavenly Lord' and pray to the sky Play table.
The "Original Three Pure Ones" enjoy sacrifices and receive all kinds of gifts, including everything.
What are the so-called gods related to the "original Three Purities"?
That is to say - practicing the Three Purities Divine Genealogy is the first and highest level;
Respecting Sanqing as the ancestor refers to the second grade;
It is necessary to transform from the various talismans of the Three Pure Ones and establish Tao channels and the like as the third grade again;
Those who experience the charm of the Three Pure Spirits and then practice cultivation to become spiritual beings are the fourth grade;
Those who feel the charm of the great avenue and integrate it into their own practice and become gods are the fifth grade;
Those who enjoy the support of heaven and earth, eat grains and meat, practice self-enlightenment, and become gods are the sixth level;
…
Anyone who praises the name of the "Three Purities", worships the "Original Three Purities", and then becomes a god will be recorded in the ninth grade, and can also be used as sacrificial sacrifices and enshrined on the altar!
The ninth grade sacrifice—including almost all living beings in Luotian!
Almost all living beings are related to the "original three pure beings" and can become its sacrifices!
As long as those who have eaten grains, plants, vegetables, livestock and meat between heaven and earth, if they become gods, they can be used as sacrifices to the "original three pure states"!
Why does it have to be related to the ‘Original Three Pure Ones’ before it can be used as a sacrifice to offer sacrifices to the Original Three Pure Ones?!
Su Wu finally understood at this moment——
It turns out that this is the "reunion of all selves" that the Heart Sage said, and it is the pinnacle of all spiritual practices and an 'example' of the Great Perfection - it has something to do with the original three pure states, so it is recognized as it by the 'original three pure states'.
It is the 'outer self' - it is also gathering the 'selfs' and unifying the 'selfs' into one!