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1284, Rashomon (Part 2)

Sanskrit sounds fill your ears!

Even Zhang Fang, who was sleeping, was infused into his consciousness by the endless chanting. He then sat down in the corner, his bearded face showing the same expression as Jian Zhen's.

, he clasped his hands together and chanted: "I vow to save all sentient beings..."

Su Wu was immersed in this Sanskrit singing that was like a vast ocean.

Various colored auras appeared outside his body.

The ‘King of Eight Consciousnesses’ starts to move on its own.

That Sanskrit chant is like a vast ocean—his mind is also like a vast ocean!

The two vast oceans collided violently, and no one could do anything about the other. And at this moment, in the heart of Su Wu's Eight Consciousnesses, a giant tree made of dragons knotted up stood up from the sky. The giant tree held up the sky.

A bright sun - when the huge sun hangs in the sky, the dark sea transformed by the boundless Sanskrit chants is finally evaporated!

Su Wu looked at the haggard Jianzhen in the corner, with a calm expression, and spoke. His words finally overwhelmed the chanting: "I once heard that among the Buddhist practices, there is a discipline called 'Breaking the Void, Seeing the Immortality of Gods'

achievements.

It means that after a monk has tempered his body, tempered his spirit, and made progress step by step for a long time, he will have the opportunity to directly break through the "void" with great courage, see the "vacuum", and see the "true God" at the end of the Dharma - according to the Buddhist theory

In other words, all dharma natures are unified. Countless Buddhas - such as Vairocana Buddha, Medicine Master Tathagata Buddha, Precious Appearance Buddha, and hundreds of thousands of Buddhas of the three generations, are actually all incarnations of 'Buddha'.

And the warrior monk can see this 'Buddha' by smashing the void, and he can observe this 'Buddha' without damaging his own practice.

In fact, Master Jianzhen's inscription of the complete charm on his own flesh shell is probably similar to the practice of a monk who refines his flesh shell, uses the flesh shell to nourish his spirit, and uses the flesh shell as a boat to 'cross the river'.

However, your practice is still far behind compared to "shattering the void and seeing the gods as immortal".

You can no longer see the 'Buddha' in the root of the Dharma nature, you are just constantly witnessing the 'obsession' of yourself - if you are just obsessed with the obsession of witnessing yourself, that's it, but you have to impose your own obsession on others.

This is a wrong view of someone else’s body…”

The Sanskrit singing around him gradually calmed down.

Jianzhen in the corner clasped his hands together, his expression indifferent and unchanged: "Obsession created the poor monk, and the poor monk witnessed 'self-grasping' and became a Buddha with 'self-grasping'. This is what it should be."

If it weren't for the obsession that remained in the body, if there wasn't such a tyrannical obsession that forcibly 'glued' that terrifying and terrifying charm to the corpse, the true identity could not wait for thousands of years, perhaps in the physical body.

When he dies, he is completely 'dead'.

Under such circumstances, Su Wu had no intention of persuading the other party to let go of his obsession - that would be to tell the other party to die quickly.

He just doesn't like Jianzhen to impose his own obsession on him again. In the past, he had no strength to resist Jianzhen, but now the situation is very different from before.

"The 'Tang Dynasty' we are going to now may be very different from the real 'Tang Dynasty'." Su Wu listened to the Sanskrit singing around and subsided. He sat cross-legged at the door of the small temple and spoke slowly.

speech.

At this time, in the small temple with most of the tiles removed from the roof, Su Wu led Jiang Yingying, Tao Zu, Hong Renkun and Jianzhen to each side, while Zhang Fang hid in the corner on the other side, occupying the third party's room.

At a certain position, he was 'awakened' by the sound of Sanskrit singing. When his mind was confused and chaotic, he was called back to his soul by the words of the handsome young man, and he was completely awake.

He huddled in the corner, listening to the handsome young man speaking slowly, but could not understand a word of what he said.

And Su Wu's words were not meant for Zhang Fang to hear. It doesn't matter whether the other party understands or not: "Master Jianzhen may not know that my entry into the 'Tang Dynasty' this time was actually beyond my expectation.

.

In other words, the way to enter the "Tang Dynasty time and space" was beyond my expectation.

'Xiang'er' wants to establish a 'Heavenly Court' in the human world, so he gathers the world's famous mountains and rivers to have a connection with the Tang Dynasty - it is said that the giant Tang Dynasty held all the world's secrets, and used the world's mountains and rivers as prisons, and used the dragon veins of heaven and earth to imprison them.

Qungui, these famous mountains and mountains that have not been moved since ancient times are closely related to the Tang Dynasty.

Today's emperor is the 'Li family'. He respects 'Laozi' as his ancestor and posthumously named him the 'Tai Shang Emperor Xuanyuan'.

Lao Tzu is also the origin of the "Tao Sect", and I want you to be born from the "Tao". However, there is no more suitable period for him to evolve into the heaven on earth than the Tang Dynasty.

I think you have gathered together the world's famous mountains and mountains in reality, waiting for an opportunity that will allow him to transfer the cause and effect of the world's famous mountains and mountains to the Tang Dynasty - and I am that opportunity.

I accepted his plan and originally planned to lead to the Tang Dynasty with him.

But this situation was completely under his control, and it was not my original intention, so I forcibly dragged those old relatives and friends who were related to me from the famous mountains into this "Giant Tang Era" to confuse the situation.

The secret of heaven disrupts cause and effect.

Among those traveling with me, two of my companions are currently missing.

Moreover, the first thing I need to solve is not to suppress ghosts and Buddhas, but to seal 'Xiang'er' first.

When I say this, Master Jianzhen might understand?

Master Jianzhen, can you tell what year it is today?"

Among the people who came to the Tang Dynasty with Su Wu were Danjia and Zhuoma Zunsheng who were missing and disappeared. The shops they opened in ghost dreams are now closed.

The people in the Yinxi Zao Team who were involved in Su Wu's cause and effect, such as Guilu Daqing, Chuxuan, Yingchu, Liu Feiyan, etc., were all dragged into the current era. He also had to quickly find their traces.

——This is the first thing he needs to do right now.

Especially those modern people who were brought into the world of evolution along with Mingshan Dayue - whether they also poured into this place along with Mingchuan Dayue? This place was actually developed by a simulator, and may be different from the real history.

Coming from the giant Tang Dynasty? It is still unknown at the moment!

The things Su Wu is facing now are numerous and complicated, and each one is quite difficult!

After listening to what Su Wu said, Jianzhen turned to look at Zhang Fang, who was huddled in the corner next to him, trying his best to reduce his presence.

This chapter is not over yet, please click on the next page to continue reading! He did not say anything, but Zhang Fang knew what he meant.

Zhang Fang looked at the people who were all looking towards him, laughed a few times, and said loudly: "Today is the fifth year of Kaiyuan. The saint is wise and powerful, working hard to govern, so that all surnames can live and work in peace and contentment, all families in the country are harmonious, and all nations have come to court...

...A few months ago, someone heard that a Tibetan eminent monk, the 'Vajra Tripitaka', traveled thousands of miles to Chang'an to pay homage to the saint..."

"The fifth year of Kaiyuan..."

Su Wu's thoughts turned.

This is the second reign title after Emperor Xuanzong of the Tang Dynasty came to the throne, and it is also the origin of the "Kaiyuan Prosperity".

I wonder if ‘Xiang’er’ appears in the current period?

"Has the world's great treachery been suppressed by the imperial court?

How can we suppress Li Gui?" Su Wu looked at Zhang Fang and asked.

Zhang Fang carefully looked at the Shanwen armor on Su Wu's body, bowed respectfully to Su Wu, and then responded: "The sage wanted to rectify the evil, so he issued an edict to leave Chang'an.

Great virtuous and eminent monks, who had attained the Tao and attained great truth, came out in groups and went to Chang'an to offer advice.

At this time, there was a high-ranking Taoist named Luo Gongyuan who had left for Chang'an early. During the Xiantian years, he accompanied the prince and often performed miraculous acts.

What the villain previously called the ‘Tubo Monk’s Tripitaka’ was also offered to the sage as a way to cure evil.”

"That's it." Su Wu nodded, but he didn't expect that he would now be catching up with the beginning of Jutang's suppression of Wangui.

He lowered his eyes, thinking for a moment.

Jian Zhen's lips moved at this moment, and his voice was directly transmitted into Su Wu's mind: "The cause and effect of the 'present Dongliu Island' has also been dragged into the current time and space.

You haven’t gone to Dongliu Island to see me for a long time, so you probably don’t know what the situation is like on Dongliu Island...

——The poor monk built a prison with many "killing stones" in the old years, hoping to use it to imprison ghosts and Buddhas. However, this prison was later contaminated by the law of death and calamity of "Tamazo-mae" and relied on my obsession. It can no longer be used.

The trapping of ghosts and Buddhas has the appearance of imprisoning the physical shells of poor monks.

The poor monk used this prison chain to connect Dongliu Island and imprison the evil spirits of Dongliu Island.

The monsters are active at night and the living beings are active during the day.

This is the origin of "Hundred Ghosts Walking at Night".

But later, this prison chain was waiting for you, and after the poor monk lay dormant in his body, he traveled across the ocean and returned to his 'homeland'. The poor monk's remaining consciousness felt that it was in the hands of a scholar, and the 'Ksitigarbha Hell' fell into his hands.

It is not considered buried...

After the scholar dies, the "Ksitigarbha Hell" becomes silent.

After years passed, he became involved with the 'Ten Destruction Swords', and finally entered Dongliu Island again, and became causally involved with a certain witch attendant in the 'Zhuzhao Shrine' at that time...

At the same time, after you left, Inoue Haruko found the 'Ten Destruction Swords' and carried them on her back, so that she could keep her spirit immortal. In order to always maintain the clues to the 'Ten Destruction Swords', she also

When the 'Ten Destruction Swords' were revived in advance, I hid Inoue Haruko, who was carrying this sword, in the 'Rashomon Conspiracy'.

My body is in Rashomon.

However, the 'Ten Destruction Swords' was pulled away from the Rashomon Gate by the calamity, and was also obtained by the 'Witches with Candlelight'...

By now, the witch's wish has wiped out most of the islanders...

If you don't go to Dongliu Island now - you will completely miss the Ten Destruction Swords."

Jianzhen's mind settled down, and he looked at Su Wu with a cold and dull expression. In the churning darkness around him, faces full of malice vaguely emerged.

They seemed to be waiting for Su Wu to make a choice.

The ‘Ten Destruction Swords’ are particularly useful in the current situation.

Whether it is ghosts and Buddhas, think about it, or the purple root system that lurks in the void, fills the infinite void, and is connected to the "Charm of Heaven's Resentment", to deal with them, the "Ten Destruction Swords" may come in handy. .

What's more, if this sword is revived and transformed into 'Tamazo Mae' again, it will be another huge blow to the people in this time and space.

Therefore, Jianzhen's current words were undoubtedly making it clear to Su Wu - no matter what he originally planned to do or where he wanted to go, he now had to go to Dongliu Island and obtain the 'Ten Destruction Sword' before he could plan anything else. Got it!

The obsession with authenticating has once again gained the upper hand!

"Then go to Dongliu Island first!" Su Wu frowned and replied.

He looked at Jianzhen's ancient and unwavering face, as if he saw the paranoid smile that appeared on that face.

"Good, good..." Jianzhen clasped his hands together.

Su Wu looked at Zhang Fang, who was sitting in the corner, with a calm expression: "Your Excellency is alone in this wilderness temple. I'm afraid it's not safe. When tonight is over, you'd better go to a densely populated place quickly. It's not suitable to stay here for a long time." "

"Thank you sir for your advice, I will remember it!"

Zhang Fang nodded quickly and secretly breathed a sigh of relief when he saw that several people in the temple were trying to leave. To him, these people seemed to be more terrifying and terrifying than Li Jui.


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