Abeli and others looked at King Kong Zhi with eyes full of hatred.
However, they have seen the methods of King Kong Zhi, the great mage who protects the country of Tubo. Now, with Su Wu supporting them, they dare to bar their teeth at King Kong Zhi. If there is no Su Wu now, they may not have the courage to show off.
Such a look of deep hatred.
Being able to suppress the fear in their hearts and travel to the Tang Dynasty to ask Vajra Zhi for the skull of the old king of Bakhna that they used to be loyal to, several foreigners were extremely loyal.
However, this was just the hateful looks from Abeli and others, but it also frightened King Kongzhi.
He is not afraid of these ant-like creatures, nor does he care if they show a little bit of hatred and anger, but he is afraid of the people standing behind these weak creatures!
Vajra Zhi lowered his head and said with a trembling voice: "The skull of the old king of your country was worshiped on the altar by a young monk. He was bathed in incense every day and received initiation and baptism. He never stopped for a day, and he never had any debt.
——The young monk did not take the skull with him, but it is now placed where he stayed.
Your Majesty, how many...
Please come with me and I will return the skull to you."
Abeli and others originally had a sullen face, trying to look ferocious. They were also afraid that the powerful Vajra Zhi would refuse their request to take back the skull of the old king, but now the other party simply agreed to their request.
Their expressions became confused for a moment, and they all turned their attention to Su Wu.
"Just right.
I am also interested in visiting Ci'en Temple, and I have benefited from your favor." Su Wu responded to Master Vajra Zhi gently with a smile on his face.
He raised his eyes to look at the towering mountain gate behind him.
Behind the mountain gate, the Big Wild Goose Pagoda's exceptionally golden spire shines in the sunlight.
"plz follow me."
Jingang Zhi lowered his eyebrows and bowed to Su Wu again, then turned around and led Su Wu and his party through the crowd to Ci'en Temple.
He turned sideways, using one hand to guide him towards Ci'en Temple. Even if he was walking in front of Su Wu and others, he still did not dare to turn his back to Su Wu, as if as long as he turned his back, Su Wu would turn into something.
A fierce and evil god, it was like eating him up in one bite.
He kept leading everyone through the mountain gate and into the temple. Only then did the many people who were enveloped in his thoughts and dumbfounded in front of the mountain gate suddenly came back to their senses.
Everyone looked at each other and turned their heads to look around, looking for Master Vajra Zhi.
But Vajra Zhi has already returned to Ci'en Temple, where can they see him?
"Sage Monk Vajra Zhi has returned to the monastery?"
"What just happened?
I only remember that the holy monk seemed to have met someone, but what happened after that? I have no memory..."
"In Tantric Buddhism, there are many 'secret methods'. The scene where the holy monk met that person just now should have involved the 'Secrets of Tantric Buddhism', so we have no impression of it."
"You know better. I often go to Xingshan Temple to burn incense and worship Buddha. I have received several initiations from Master Shan Wuwei, but I still don't know as much as you!"
"Where, where..."
…
There are many monks and novices in Ci'en Temple.
The interior is divided into three courtyards: upper, middle and lower. In the front courtyard of the front door, there is the Heavenly King's Hall, which houses the four heavenly kings and protector gods. The middle courtyard is the "Maitreya Inner Courtyard", which worships Maitreya Buddha and all the attendant Bodhisattvas, Arhats, etc.
Since Ci'en Temple was built, it has been the ancestral home of the "Dharma-Xiang Consciousness-only Sect". The Xuanzang lineage of Dharma-Xiang-Wei sect all regards "Buddha Maitreya, the future Buddha" as the most important belief.
There are many halls related to various Buddhas and Bodhisattvas with numerous statues.
The world-famous 'Big Wild Goose Pagoda' stands at the end of Ci'en Temple facing the sun.
Su Wu followed Vajra Wisdom and passed by the Big Wild Goose Pagoda, and his heart was suddenly touched - the origin of Dongliu Island condensed in his heart shook for a moment. At this moment, he suddenly 'viewed' this path in Ci'en Temple.
The Big Wild Goose Pagoda stands at the intersection of Chang'an's dragon veins.
There is a unique scenery inside this giant tower, which is hidden and secret. It has locked many dragon veins around it and turned it into an invisible lock!
“This tower is the famous ‘Big Wild Goose Pagoda’.
The pagoda contains eminent monks and great virtues, relics of Buddhas, and many secret treasures and Buddhist relics collected by Master Tripitaka. The Wild Goose Pagoda was originally inaccessible, but after several renovations, it has become accessible.
However, the Wild Goose Pagoda is valuable and contains beautiful scenery. Those who are not Buddhists may get lost in it and lose all their life span in a short period of time. Therefore, pilgrims and believers are strictly prohibited from approaching the Wild Goose Pagoda. However, monks who practice Buddhism can
Stay inside the Wild Goose Pagoda.
Today, the young monk’s most proud disciple, ‘Bu Kong’, is practicing in the Wild Goose Pagoda.
He has stayed in the Big Wild Goose Pagoda for a day without any damage." Seeing Su Wu staying in front of the Big Wild Goose Pagoda, King Kong Zhi also stopped and introduced various things related to the Big Wild Goose Pagoda to Su Wu.
.
When King Kong Zhi mentioned his disciple 'Fu Kong', although Vajra Zhi was still a little frightened when facing Su Wu, there was still a bit of pride on his face.
This monk "Bu Kong", his teacher Vajra Zhi, and Master Shanwuwei of Xingshan Temple were collectively known as the "Three Great Masters of Kaiyuan" in later generations.
Su Wu nodded when he heard the sound, and his eyes passed over the armored soldiers patrolling around the Big Wild Goose Pagoda. Without asking any more questions, he followed Jingang Zhi and left before.
Ci'en Temple is a royal temple, and it is normal for soldiers to guard important places inside the temple.
At that moment, Su Wu was curious about the Big Wild Goose Pagoda and wanted to find out more about it. However, he would not tell Jingangzhi what he was thinking. The other party was only placed in Ci'en Temple by Emperor Xuanzong and was not the abbot of Ci'en Temple.
- Nowadays, the Third Patriarch of Faxiang Sect, Huinumao, is traveling around the world with his elite disciples. Although there are many novice monks in Ci'en Temple, none of them can be the master of Ci'en Temple.
For Vajra Zhi disciple Bu Kong to enter the Big Wild Goose Pagoda, he must have obtained the approval of Emperor Xuanzong.
If Su Wu wanted to take a look inside the Big Wild Goose Pagoda, except for the approval of Emperor Xuanzong, he would have no choice but to avoid all eyes and ears and sneak in quietly to find out.
This chapter is not over yet, please click on the next page to continue reading! There are hundreds of houses in the backyard of Ci'en Temple, which are where the monks and novices in the temple live.
Vajra Zhi was settled in the Zen room that originally belonged to the abbot of Ci'en Temple. This Zen room had been occupied by Xuanzang and Guiji, two heads of the Faxiang Sect. Since then, it had been locked and vacant until Vajra Zhi set foot in Chang'an.
Settle in and live here.
This also shows that Emperor Xuanzong did attach some importance to 'Vajra Wisdom'.
The furnishings in the Zen room are quite simple. Even though Xuanzang and Guiji both lived here, there is no trace of the two eminent monks left here.
There is an incense table placed near the window of the house.
On the incense table, there is a bronze statue of the Great Sun Tathagata.
In front of the bronze statue of the Great Sun Tathagata, there is a mandala, with all kinds of magical instruments placed on all sides of the mandala, receiving incense and offerings.
Vajra Zhi bowed respectfully in front of the incense table. After performing deep rituals, he muttered some words and took down the bowl-shaped ritual implement on the north side of the mandala.
The instrument was made of human skull. After being rubbed with sand for a long time, it had turned into an oily yellow color, and there were still cracks on the top of the skull.
The four sides of the skeleton are chiseled with copper and gilt silver, and are inlaid with various precious stones.
"This is the skull of the old king of Bukhan.
He was born with merit and received incense and bathed in front of the Buddha. Now he will reach the bliss of the Western Heaven." Vajra Zhi respectfully held the magic weapon made from the skull in front of Su Wu and said auspicious words.
Discourse.
Su Wu took the skull and glanced at him.
He immediately lowered his eyes and did not dare to say any more.
Vajra Wisdom doesn’t know where this young-looking great venerable is based, but every time he touches the other person’s sexual intention, he feels like he has turned into a small boat, placed on the vast ocean, so that he can touch it.
He has never seen many levels of sexual nature that are terrifying in most of his life!
Especially in the vast ocean-like nature, he sensed the existence of ‘Dharma nature’——
Dharma nature!
He has not yet touched the slightest bit of Dharma nature!
This great venerable has reached the level of "immediately becoming a Buddha". He does not need to go through reincarnation, eliminate karma, or accumulate merit. He is only one step away from becoming a Buddha. He can realize emptiness in this life.
Sex, true Buddhahood!
However, he only knew so much about Su Wu.
Diamond Wisdom didn’t even know that Su Wu’s Buddhist practice also came from the Tantric Buddhism, but it was not the Tantric Buddhism that is relatively crude and simple at the moment and the essence of the method is rough, but the Tantric Buddhism that is dense everywhere in the future!
Su Wu stroked the human skull bowl with his palm and wrapped it around the human skull bowl. The lingering thoughts that merged with the incense instantly turned into a breeze and drifted away.
He handed the skull bowl, which could not even be called a 'Kabala', back to Abeli, and said: "I have eliminated the karma and karma on it. You will not be affected by it at all if you carry this thing on your body."
.
You can take it back to the country of Bakhna and bury it with the bones of your old king."
The magical instruments used in Tantric practice have been in the same line since ancient times. They are all used to support the karma and various demonic obstacles entrenched in the magical objects, and use the demonic obstacles to the outsiders to bless and protect the practicing monks.
Abe held up the human skull bowl with all his strength, and tears suddenly filled his round eyes.
Without saying much, he led all the people from the Bukhan country to kowtow to Su Wu three times. Abeli stood up, moved the skull of the old king into the wooden box that had been prepared, and then bowed to Su Wu.
He bowed deeply and saluted: "You help us realize our wish. After we bury the king's skull, we will return to the Tang Dynasty and die for you!"
“The journey is long, the obstacles are long, and the dangers are numerous.
My request for this skull for you and others is just a casual thing and does not require any repayment from you. After you return to your hometown, settle down there and live a good life.
There is no need to take the risk of coming back here." Su Wu shook his head and refused Abeli's repayment.
Abe glanced at Su Wu intently. He did not say anything. He only saluted Su Wu and others and then exited the meditation room.
Zhang Fang then sent a few people out, then returned to the Zen room and said to Su Wu: "Lang Jun, Abeli and the others have left Ci'en Temple."
When Jingangzhi heard what the ordinary-looking Tang man said, he secretly breathed a sigh of relief.
Su Wu said 'hmm', and his eyes scanned the simply furnished Zen room, and finally landed on a piece of silk cloth in the corner of the Zen room.
Therefore, the priest's eyes quietly opened, reflecting some traces of cause and effect on the wide piece of cloth.
He turned back and looked at Vajra Tripitaka with serious eyes.
At this time, the cause and effect of the entire body of the Vajra Tripitaka were also reflected in Su Wu's eyes, and Su Wu clearly saw that he had already understood the 'Vajra Tripitaka' before he had seen it.
Indirect causal connection!
"Have you ever seen two women who are closely related to Buddha?" Su Wu asked Vajra Zhi.