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After Su Wu used various forms of protectors to annihilate the monks one by one, he then walked down and met the Yaksha spirit in golden armor, the four heavenly kings in wrathful appearances, and the various Buddhist protectors Jialan.
He destroyed all the Dharma protectors one by one and approached the end of the Dharma River.
Two small black doors stood at the end of the Dharma River. If Su Wu wanted to push the two small doors, he had to step into the Dharma River that shone with brilliant wisdom.
He stopped on the shore and observed the two small black doors built into the mountain wall. The more he looked at them, the more he felt that the shape of the two doors was exactly the same as the abbot's Zen room where Vajra Zhi lived. Even the mottled paint marks on the doors,
The marks left by the years are exactly the same as the two doors of the abbot's Zen room.
"If you open this door, can you see Xuanzang?"
Su Wu thought like this and finally stepped into the river of Dharma.
The quietly flowing river seemed to be higher than his head for a moment, constantly scouring the nine-petal lotus above his head. However, the nine-petal lotus seemed to be made of black ink. Let the shining river of dharma wash away.
It is difficult to wash away the extremely dense black color on it.
The long river washed away for a long time without any effect.
A sigh of regret resounded from the river.
Su Wu turned around and looked at the Big Wild Goose Pagoda at the source of the Yangtze River, and saw that 'Bu Kong' had also walked up to the tenth floor of the tower. The tenth floor of the tower was already the top of the tower, but Fu Kong found a series of paths in the tenth floor of the tower.
The stairs of the void, he stepped on the stairs of the void, and in an instant, a long river of dharma flowed towards him.
At the moment of receiving the empowerment from the long river of Dharma nature, Bu Kong seemed to feel something. He put his head on the nine-petal white jade lotus platform and looked towards Su Wu there.
He has seen nothing.
Su Wu pushed open the two dark wooden doors and walked in——
In the abbot's meditation room, the candle flame swayed in the wind, became weaker and was about to be extinguished.
The haggard old monk was lying on a narrow wooden bed, with sunken eye sockets and high cheekbones. He looked completely ill.
But he opened his eyes from time to time, and the wisdom in his eyes was still clear, like a long river reflecting starlight.
At this time, Su Wu stood in the corner of the room, observing Xuanzang on the bed.
Before he made a sound, there was a sound of footsteps outside the meditation room.
A fat monk opened the door and walked in.
The monk's face was consistent with the one Su Wu had seen in the third floor of the pagoda - both were actually photos of the same person.
The fat monk stood in front of the old monk's bed, looked at the monk on the bed with a solemn expression, and asked aloud: "Has the monk decided to be born into the inner circle of Maitreya?"
"Desheng..."
Xuanzang on the bed moved his lips and weakly responded to the fat monk.
The fat monk lowered his eyes and said nothing.
The "Maitreya inner congregation" refers to the monks who practice in the inner courtyard of Maitreya.
The meaning of the fat monk's question at that moment was: "Great monk, have you decided to be reborn in the 'Maitreya Inner Courtyard' and practice with the 'Maitreya Bodhisattva'?"
‘Maitreya’ is the future Buddha.
At the time when the "Longhua Three Associations" were preached, Maitreya Bodhisattva was reborn as a Buddha.
And the monks who follow him to practice in the "Tusita Inner Courtyard" will all obtain Buddhahood and become Buddhas.
The fat monk's question also had another meaning, that is, he was asking Xuanzang on the bed whether he had sensed the existence of the "Maitreya Inner Courtyard" when his body was in Nirvana, and whether he could be reborn in the Maitreya Inner Courtyard. , and Xuanzang’s answer undoubtedly made the fat monk extremely happy.
After the two monks exchanged words, all the sounds and colors disappeared before Su Wu's eyes.
The fat monk who was originally standing by the bed suddenly sat in a cave surrounded by colorful stalactites and asked Su Wu: "Has the monk decided to give birth to Maitreya? "
His words fell to the ground, but there was no need for Su Wu to respond. His figure turned into light and dust and disappeared in an instant.
And the colorful stalactites all around suddenly glowed with melting wisdom!
Under the light of wisdom, the entire world of sound and color is losing all sound and color. The clouds are misty all around, the white light is dim, and there is endless silence. In the blink of an eye, people are noisy again, and Sanskrit singing is endless!
when--
Falling with a bell!
Su Wu suddenly found himself in a Buddhist cave where countless Arhats and monks were standing, sitting or lying. The statues of monks and Arhats all turned to face him and looked at him quietly.
But surrounded by various statues, there is a harmonious Buddha light that circulates over and over again.
In the Buddha's light, the hazy shapes gradually transformed into human bodies.
'Maitreya', with a charming female appearance and a gray monk's robe, appeared in the Buddha's light and looked at the two people in the Buddhist cave - Su Wu and Bu Kong with a smile!
On the heads of the two people's heads, one is a nine-petal white jade lotus, and the other is a nine-petal black jade lotus.
The difference between black and white is clear!
The Brahma monk Bu Kong, who had black skin and curly hair, instantly walked into the Buddhist cave filled with stalactites and chalcedony and lined with statues of Arhats, monks and Buddhas. In the light of the Buddha surrounded by monks and Arhats, the Maitreya female figure loomed. , his mind was already trembling.
At this time, he felt eyes on him from the side, and turned around to see Su Wu, who was tall and had a nine-petal black jade lotus on his head.
Fu Kong suddenly saw a person appearing next to him, and he also saw a nine-petal lotus rotating above that person's head. He felt an inexplicable feeling in his heart and was stunned.
Su Wu had seen Bu Kong walking into the eighth floor of the Wild Goose Pagoda before, and he had already expected that he would be able to walk all the way to the top of the tower. The emptiness of this Brahma monk's self-nature was faint, although it was not as good as He was able to "dwell in space" for a short period of time, but he has already found the path to realize emptiness. After studying hard and practicing hard, he should have the opportunity to realize emptiness within a hundred years.
If it is divided according to the realms of the seventeen realms, the monk Bu Kong should be at the eleventh realm where he "thinks about the place". This place has officially broken away from the "Three Vehicles Realm" and started to travel to the next six realms.
"The monk came from the Brahma land?
But the one whose Dharma name is ‘not empty’?” The Buddha’s light surrounded by statues of Arhats and monks in front of him was silent for the moment, and Su Wu took this opportunity to say hello to the Brahma monk.
But when the monk Fu Kong heard what Su Wu said, he turned back and did not respond to Su Wu.
He even took a few steps to the side, as if to get away from the young man with the nine-petal black jade lotus on his head.
When Su Wu saw this, he didn't take it seriously.
The long eyelashes of the female Maitreya in the Buddha's light trembled slightly, and the whole Maitreya female suddenly came to life. She stretched out her hand to guide Su Wu and Monk Bu Kong who were standing in the Buddha's cave.
Tan opened his mouth softly: "Would you like to register your name in the 'Maitreya Inner Courtyard'?
After the Three Sessions of Longhua, I will become the future Buddha.
You all have attained Buddhahood."
Su Wu observed the "Maitreya female form" with a solemn manner, but suddenly she had the delicate and charming appearance of a girl, the charming and graceful posture of a beautiful woman, and the kindness and generosity of an old man. He also glanced at the statues of Arhat monks around him.
, I was sure in my heart that this Buddhist cave really existed.
This Buddhist cave is hidden deep in the ground beneath the Big Wild Goose Pagoda.
But whether the Buddha's light surrounded by the statues of Arhat monks and the female Maitreya in the Buddha's light were real or not, Su Wu could not decide for a while.
There are many secrets hidden in the Big Wild Goose Pagoda. During his trip to the Big Wild Goose Pagoda, he failed to find out the truth. Instead, he fell into more secrets.
Are you now complying with the invitation of the female Maitreya to register your name in the so-called 'Maitreya Inner Courtyard'?
Or do the opposite?
The so-called "Three Meetings of Longhua" refers to the hundreds of millions of years after the death of the Buddha, Maitreya Bodhisattva was reborn in the world of Tushita, attained "Supreme Enlightenment" under the Longhua tree, and then preached three times, but did not achieve the fruit of Buddhahood until now.
During the meeting, the upper, middle and lower faculties are distinguished, and each has its own way.
Su Wu met Maitreya's gentle and gentle gaze, and she already had the answer in her heart.
He shook his head and said: "I have no intention of becoming a Buddha, and I don't want to have my name registered in the Maitreya Inner Courtyard."
The monk Fukong next to him became more and more excited when he heard Maitreya Maitreya's invitation. However, he did not expect that after Maitreya Maitreya's words fell to the ground, the young man next to him with a black lotus on his head and the appearance of 'Buddha's Enemy' actually directly
Rejected Maitreya’s invitation!
Monk Fu Kong was surprised and turned to look at Su Wu.
Su Wu also smiled at him.
Fukong quickly turned his head away, fearing that his nature would be polluted by the 'enemies of Buddha'.