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The moment the monk stepped into his samadhi, the gloomy and terrifying demonic aura disappeared without a trace!
Fu Kong looked even more horrified when he saw the monk walking lightly into his own samadhi.
He has met this monk before. This Brahma monk is now the abbot of Xingshan Temple - Master Shanwuwei!
At that time, Bu Kong followed his master Vajra Zhi to the Sutra Translation Academy of Xingshan Temple. Naturally, he needed to pay a visit to Master Shan Wuwei first. He only met Master Shan Wuwei once, but he also remembered his appearance.
What Fukong was deeply surprised by this command was that Master Shan Wuwei suddenly appeared in his own "samadhi"!
This is the 'Samadhi' that he was able to set foot on by opening the Buddha's eyes. Now Master Shanwuwei has entered here easily!
Master Shan Wuwei’s cultivation is much higher than he originally thought!
"The state of samadhi, the state of meditation and tranquility.
In concentration, you can see all reality and illusion, everything outside and inside the body. Your practice in this realm is still short, so it is normal that you cannot understand the mystery of this realm.
In the future, when I often go in and out of Samadhi, I will realize that it is easy to enter other people's minds and even into the "Samadhi" practiced by others through this state. This state in front of the Buddha is so mysterious that no trace of cause and effect is left when entering or leaving it.
There is no past or future. In the future, if you become more familiar with this realm, you may be able to see other senior monks coming and going." The monk Shan Wuwei, who was thin and made of gold and bronze, saw through the frightening thoughts in Fu Kong's heart and explained to him.
A few words.
He then turned his eyes and looked at the dead monkeys and the still living girl in the eight altars, and then said to Fu Kong: "You were taught the 'One-Word Buddha's Top True Sutra' in the 'Maitreya Inner Courtyard'. That teaching
Didn’t Your Majesty teach you the taboos for practicing this method?”
Bu Kong did not expect that Master Shanwuwei, who had lived in Xingshan Temple for a long time and rarely appeared in public, and devoted himself to translating scriptures in the temple, actually knew about the existence of the "Maitreya Inner Courtyard". His heart was overwhelmed, and he was about to go to the temple.
Shan Wuwei responded respectfully: "I have never heard of it."
Shan Wuwei frowned when he heard this: "Who is your teaching master?"
Bu Kong also didn’t know what a ‘Dharma-teaching seat’ meant. He only knew that the person who taught him the Dharma at that time was Maitreya, the female figure in Maitreya’s inner court, so he responded truthfully to Shan Wuwei.
"Female Maitreya?" Shan Wuwei took a deep look at Fu Kong and said, "Maitreya should not be so careless when teaching the Dharma -
Perhaps something happened at that time that caused a shock in the inner courtyard of Tushita."
What kind of changes could cause shock in the inner courtyard of Tushita?
Fukong suddenly thought of the young man with the twelve-petal black jade lotus on his head. Before he could think about it carefully, he heard Master Shan Wuwei say again: "You didn't know the taboos of practice, so you immediately started practicing the 'One-Word Buddha Top' without any preparation."
God of Curse and Dharma Protector, if the poor monk had not arrived in time, the "Great Heaven" would have descended upon you and invaded your life.
Whatever.
After all, you are a junior, and you are also a "recruiting monk in the inner courtyard of Tushita", in the same category as the poor monks.
I will help you, act as your protector and mantra, and help you complete the Maharaja Initiation. After you receive the Maharaja Initiation, don't stop there. You can think of the Sanskrit word Buddha on top of your head three times.
, recite it three times, and by practicing this method, you may be able to summon Asuras and Yakshas and obtain the secret elixir of immortality.
If you are lucky enough to get the secret medicine, you and I will share it equally."
There were so many secrets in Master Shan Wuwei’s words that Fu Kong listened to them. After a moment of silence, he finally couldn’t help but ask Shan Wuwei: “Why does Master know about the taboos in the practice of the ‘One-Word Buddha’s Head Dharma’?
So clear?
The master said that the disciples are ‘the monks in the inner courtyard of Tusita’, could it be that the master is also the ‘house of Maitreya’?”
"Exactly." Shan Wuwei nodded in agreement without any hesitation, "The reason why the poor monk knows so clearly about the taboos of practicing the 'One-Sylled Buddha's Head Dharma' is also because the 'Vajra Realm Mandala' practiced by the poor monk is very important to the one-word Buddha's crown."
The Buddha's Dharma Hidden is involved. Young monk, you don't have to worry too much. You and I are both 'Maitreya's congregants' and 'monks in the same monastery'. This relationship is actually much closer than the master-disciple lineage."