At this moment, Bu Kong almost had the urge to beat his chest and cry out, ‘World Honored One’!
However, the 'World Honored One' did not give him this opportunity - Su Wu slapped Fu Kong on the face, shattering Fu Kong's samadhi!
Samadhi disintegrates and dissipates.
Bu Kong knelt down at Su Wu's feet in despair. Every time he raised his eyes to look at Su Wu, he seemed to see the most upright, pure and supreme Buddha!
He didn't even notice that at the moment when an outsider stepped into the meditation room, Master Shan Wuwei had disappeared from the samadhi - and as the samadhi was instantly broken, he was in samadhi with Master Shan Wuwei.
All kinds of communication have also been erased from his mind, leaving no trace.
Samadhi does not miss out on cause and effect, and there is no place for coming and going.
Su Wu lowered his eyes and looked down at Monk Fukong who was kneeling on the ground. He poured out his will into the Zen room, causing the child behind him who had been revived by him to fall into a deep sleep. Then he said to Monk Fukong: "I am here now.
This is to ask you about the follow-up of the 'Maitreya Inner Courtyard'.
I just happened to catch you practicing evil in your room.
Such evil laws were taught to you from the inner court of Maitreya?"
Monk Fu Kong lowered his head and murmured back: "Yes..."
Su Wu didn't say anything when he heard the words. He directly absorbed Monk Fu Kong's sexual intention, carefully looked through his past memories, and saw Monk Fu Kong in Maitreya after he left the 'Maitreya Inner Courtyard' under the Big Wild Goose Pagoda.
Various experiences in the hospital.
"The one-word Buddha's crown method, the big white umbrella covering the Buddha mother..." Su Wu looked around the Zen room and saw the two strands of cause and effect left here.
One of them comes from the 'One-Sylled Buddha Sahasrara King' who was transformed from the auspicious light.
Another ray is the gloomy and terrifying aura left here, which seems to be vaguely related to the evil and sneaky.
Monk Fu Kong's memory in Xingyi's mind no longer corresponds to many details after reciting the "One-Character Buddha's Crown Secret Mantra". For example, when he first recited the "One-Character Buddha's Crown Secret Mantra",
It attracted the invasion of something fierce and sneaky, and that evil spirit also left a gloomy and terrifying aura here.
With Monk Fu Kong's practice, there is absolutely nothing he can do about that sneaky person.
But later, for some unknown reason, he seemed to have used some secret method to scare away the sneaky man. After that, he remained silent in Samadhi for a long time, and once again recited a Sanskrit mantra from the top of the Buddha's head, successfully attracting "a mantra".
"Buddha Sahasrara King" - what kind of secret method did he use to scare away that sneaky person?
Or is there someone secretly helping him?
Fu Kong's memory has no impression of this at all.
There is no causal trace left here about the ‘third person’.
“Samadhi is the state of cause and effect.
That person should be completely in samadhi and not show up in the meditation room in reality at all - however, he can even erase the cause and effect related to him in your memory. With my karma magic spell, I can't trace it at all.
I was a little surprised that I couldn't find any trace of him." Su Wu looked at Monk Fu Kong with a blank expression on the ground, and put a hand on the top of his head.
Then he said: "You have violated a taboo by trying to use a living person as a 'donation to the Buddha'.
Such taboos are not your Buddhist precepts, but the principles of heaven and earth - those who kill will always be killed.
You should have committed your crime by dying now.
However, since you are involved with the Maitreya Inner Court, your life must be spared and presented to the Emperor of Tang Dynasty as 'evidence of crime'. Before that, I will first scrape your sexual intention to see if there is really nothing in it.
Regarding the causal retention of ‘third persons’?”
Su Wu's voice fell.
Fu Kong raised his head in fear, and suddenly saw that Su Wu seemed to have turned into a wheel of light at this moment - the towering light poured down on him, like mercury pouring down the ground!
Every thought he had was clearly visible under this bright light!
In the corners and corners where thoughts cannot flow, the sexual intention hidden under the water is also illuminated by the light!
Su Wu saw the skinny figure of an old monk in all kinds of dark and inaccessible subconsciousness. However, he only had time to give the old monk a 'shocking glance', and just slightly sensed the old monk's weak aura, and then, that
The outline of the old monk suddenly collapsed!
——Not only the outline of the old monk's figure was disintegrating and disappearing, but also Bu Kong's sexual intention was suddenly overturned and disintegrated at this moment!
A twelve-petaled lotus flower floated out from his self-liberation and disappeared into the void in an instant!
Su Wu tried to capture the lotus in his palm, but suddenly he saw pale green eyes emerging from the void. They stared at Su Wu coldly. There was no emotion in the eyes, but Su Wu felt a deep feeling.
Deep mockery!
Mother Lu’s strange rhyme!
Lu’s mother’s charm is truly revealed here!
Each pale green eye only stayed in the void for a moment, and then disappeared without a trace, as if it had never appeared here before, leaving no cause and effect.
Then Monk Fu Kong's body fell limply at Su Wu's feet, losing all breath and turning into a corpse.
At this time, there was a rush of footsteps outside the meditation room.
Several monks surrounded Monk Vajra Zhi and walked into Fu Kong's meditation room. They saw their most proud disciple Fu Kong lying softly at Su Wu's feet. Su Wu had just withdrawn the palm that was on Fu Kong's head.
.
"Not empty!"
King Kong Zhi’s eyes turned red instantly!
He regards Monk Fu Kong as the successor of his mantle. After his trip to the Big Wild Goose Pagoda, he saw signs that he has surpassed him and is closer to Buddhahood. He is the new head of Xingshan Temple's Sutra Translator School. It is time to make great achievements and earn enough money for his beloved disciples.
When the cultivation qualifications promote the beloved disciple to a higher position——
At this moment, his beloved disciple died so lightly!
Even though Vajra Zhi was as afraid of Su Wu as a tiger, at this moment, his emotions boiled over and he couldn't help but look at Su Wu with a fierce look and hatred: "If you kill me, it will be futile!"
What reason did you have to kill my beloved disciple?!
Do you think that because of your advanced practice, you can kill Buddhists and ignore the pure land of Buddhism?!"
The monks from Xingshan Temple who came with Vajra Wisdom saw the scene in the Zen room. Some of the younger monks could not keep their expressions on their faces and showed hostile eyes towards Su Wu. They walked quickly and soon spread around the room.
, faintly surrounding Su Wu in the center.
Su Wu was in this situation, looked at Vajra Zhi, and said: "If I want to kill this monk, I don't have to go to such trouble.
——I was not the one who killed Monk Fu Kong. There was another reason for his death.
Vajra Zhi, you are too excited."
His words seemed to remind Jingangzhi of something. Jingangzhi lowered his eyes and stopped glaring at him. He only looked at the monk Fu Kong who fell on the ground. He tremblingly approached the body of his beloved disciple and hugged his beloved disciple. In my arms, I cried silently.
Su Wu looked around, looking at the vague hostility on the faces of the monks, and then looking at Vajra Zhi on the ground whose lips were trembling with grief and unable to control himself. He knew in his heart that he had fallen into an invisible 'situation', but instead he faced With a smile on his face, he looked at Fu Kong's corpse being held tightly by Vajra Zhi, and then said: "Monk Fu Kong, in order to practice evil, used the lives of children as 'Buddha alms'.
Although his body is dead, he deserves to die."
"My disciple is now dead. Before he died, you were the only one present at the scene. Now what kind of method did he practice at that time? Is it a good method or an evil method? He himself cannot say it, so he can only let you pretend... "Vajra Zhi spoke slowly, and with his words, he had already diverted the trouble eastward.
"In the Zen room right now, there are eight pottery altars that Fu Kong asked someone to bring.
In the first seven pottery altars, there are all baby monkeys. The fur on their heads fell off, revealing jade-like skulls. There are eye-shaped cracks on the skulls - these are the traces left by the "Buddha's Eye Curse". The seven young monkeys used their own lives as a guide to open the Buddha's eyes for Monk Fu Kong, enlightening Monk Fu Kong's nature and allowing him to enter the realm of samadhi.
This is the necessary step to practice the "One-Word Buddha's Crown Method".
Apart from this, there is no Buddhist ritual that requires reciting the Buddha's Eye Mantra seven times to teach and practice." Su Wu pointed at the seven pottery altars behind him and said bluntly.
Jingangzhi stood up slowly, lowered his head, still not looking at Su Wu, and said: "It's empty talk, these seven monkeys and the girl -"
Before he finished speaking, Su Wu shook his head and smiled: "You are stalling for time, which is fine. If you want to wait for some reinforcements to come, I will wait here with you.
However, the person who is ‘talking empty-handed’ right now is actually you.
Monks don't tell lies, Vajra Wisdom, your precepts have been broken and you will never be able to become a Buddha forever."
While Su Wu was speaking, the talisman of cause and effect floated around inside and outside Xingshan Temple. Fu Kong left countless karma and shadows inside and outside the Zen room, and everywhere in Xingshan Temple.
More and more monks gathered inside and outside the Zen room. They all saw that a group of boys were released by the young monk guarding the corner door, carried eight pottery altars into the Zen courtyard, and sent the eight pottery altars to Monk Fu Kong. In the Zen room, the photo of Monk Fu Kong paying the final payment to the leading boy is still vivid in my mind!
Afterwards, Fu Kong walked into the room and pulled open the stoppers on the eight large altars. He looked at the girl in the eighth altar with indifferent eyes, which made people feel chilled when they saw it!
At this point, the situation is clear.
The talisman of cause and effect even traced the traces of those boys, and tracked them all the way to a dilapidated courtyard. In that courtyard, there were still many children locked up, and many others were broken. Beggars with tattered hands and feet and disfigured faces were walking in and out, delivering the money they had gained from begging to the leader of the boys who was sitting in the courtyard.
These boys are not traders selling monkeys and exotic animals at all.