I had no intention of bringing shame to this place, but you insisted on coming forward to hide something - whatever happens next is your own fault." Su Wu shook his head, and he turned away
Passed the news to Danjia and others who were waiting outside Xingshan Temple, ordering them to arrest those people in the dilapidated courtyard. Then he looked at King Kongzhi who looked frightened, shook his head, and repeated what he said before.
, "Monks don't lie, Vajra Wisdom, your precepts have been broken, and you will never be able to become a Buddha forever."
Vajra Zhi's expression became even more horrified. When he heard these words, he felt infinite fear in his heart, as if a real Buddha was standing in front of him, announcing to him his decreed future!
He murmured in an attempt to defend himself: "This disciple doesn't know the inside story, so it's not a lie, it's not a lie..."
Su Wu looked at him with a smile but not a smile: "Do you really not know what's going on?"
Boom!
One word!
It seemed like a giant spirit was swinging a big axe, and the ax struck Vajra Zhi's soul. His face turned pale, and for a moment he felt as if he had been stripped naked and exposed to the blue sky and white sun!
His mind was shaken, and blood was flowing from his eyes, ears, mouth and nose.
The Tathagatagarbha's cultivation of nature and intention dissipated directly!
Su Wu pushed aside the monk Vajra Zhi who was blocking him and stepped out of the Zen room. Outside the Zen room, at the main entrance of the backyard diagonally to the side, a group of monks came menacingly.
The Futian robes on those monks reflected the dazzling golden light in the sun - these monks must have a very high status, either the first of the major temples in Chang'an, or directly the abbot and abbot of the major temples!
Su Wu's eyes fell on the old monk with a slightly big head.
He recognized that this monk was the current abbot of Songshan Temple, the first temple of the Northern Zen Sect. This monk is now also the leader of the Buddhism sect in Chang'an, and is a banner representing Buddhism in the conflict between Buddhism and Taoism.
.
Fazhi and Su Wu looked at each other.
He clasped his hands together and proclaimed the Buddha's name: "Namo Amitabha, the benefactor, is now causing trouble in the pure land of Buddhism. Is it all because of monk Fu Kong's practice of evil Dharma?"
Su Wu looked at Monk Fazhi and said nothing.
In the past, there were rumors about the resurrection of Shenxiu from the dead because Monk Fazhi practiced in the deep mountains of Songshan Mountain and achieved the "twelfth place of cultivation" overnight. It was said that he saw the Shenxiu in the mountains.
, teach him the supreme and wonderful method, and explain to him the supreme and wonderful meaning, so that he can break through the threshold overnight and jump from the ninth level to the twelfth level.
Now Shenxiu has truly appeared in the world.
There may be some connection between Fa Zhi and Shen Xiu.
Or maybe... Fazhi has not been seen in the depths of Songshan Mountain, and all the claims he made after coming out of the mountain are just 'lies'.
The reason why he was able to achieve success overnight actually has another root.
Maybe it has something to do with the 'Maitreya Inner Courtyard', just like how Monk Bu Kong received the 'Tantrayana One-Word Buddha's Top Dharma' after his trip to the Big Wild Goose Pagoda.
But is there any connection between Shenxiu and the ‘Maitreya Inner Courtyard’?
Do ‘Little Leiyin Temple’ and ‘Maitreya Inner Courtyard’ refer to the same place?
Su Wu didn't have an answer at the moment.
He looked around at the approaching abbots of the temples, but saw no trace of the abbot of Xingshan Temple, 'Shan Wuwei' -
Su Wu's mind moved slightly, and he vaguely realized something.
When the wise monk saw that Su Wu ignored him, he didn't take it seriously. He walked straight into the Zen room and looked at the seven dead baby monkeys and the girl sleeping in the eighth pottery altar. His expression Understanding, he turned back outside the meditation room and said to Su Wu: "Fu Kong is indeed guilty!
In order to practice the "One-word Buddha's Head Dharma", I opened the Buddha's eyes on the head of innocent creatures to teach samadhi to myself. This is a sin!
However, Your Excellency claims that Bu Kong practices the ‘one-word Buddha’s crown method’ and uses babies as ‘Buddha alms’, which is a complete slander!
He practices the one-word Buddha's crown method to benefit all sentient beings.
Isn't this child one of the living beings? Why kill all living beings for the sake of all living beings? What's more, the 'One-Sylled Buddha's Head Dharma' does require living people to support the ritual - but this living person is the successor to the 'One-Sylled Buddha' The King of Sahasrara exists in his own body!
If this child becomes the counterpart of the One-Sylled Buddha Sahasrara King at this time, it will be of great benefit to her in the future!
This is a good thing!
But Your Excellency, indiscriminately killed the monk Fu Kong. He was indeed guilty of killing the monkey, but he practiced for the benefit of the people of the world, so his merits and demerits were already offset - he was not guilty!
But he was killed by Your Excellency——"
The wise monk retreated in order to advance, and with his quarrels and words, he had the potential to reverse the situation. However, before he could finish speaking, Su Wu turned around and looked down at him, with a bright light in his eyes. : "Does the bald donkey think that the sky has no eyes?!"
Boom!
In the clear sky, there was a thunderous explosion!
Fazhi was so shaken by the sudden thunder that he could not speak for a while!
Su Wu turned back to the Zen room, picked up the child in the altar, wrapped the child's unclothed body covered with dirt with his robe, and dragged Bu Kong outside the Zen room, so that the child woke up and showed him in the public hall. He then accused Monk Fukong of his crime.
Tong'er was held in Su Wu's arms. Looking at the bald heads around him, he was not as afraid as before.
She pointed out what Monk Fu Kong had done, and Su Wu also released the photo of the cause and effect to the public.
Dharma Wisdom saw in the photo of cause and effect, the 'One-Word Buddha Sahasrara King' took away the girl's sexual intention, causing the girl's body to be covered with corpses, and then in the blink of an eye, it sent the girl's sexual intention back, causing the girl to 'come back to life' The monk sneered repeatedly and said: "Such a photo must be an illusion!
How can the dead be resurrected?!
In the photo, this child is covered with corpses and is clearly lifeless. How could he come back to life in the blink of an eye after returning to his original state of mind?
The photos taken are fake!”
As soon as Fazhi finished speaking, Su Wu was already close to his side and put a palm on Fazhi's head. Under Fazhi's horrified eyes, he smiled at Fazhi and asked, "Do you want to try 'resurrection from the dead'?" "
Seeing this scene, the surrounding monks changed their expressions and shouted angrily at Su Wu: "Bold!"
"You are too presumptuous!"
"How dare you insult Zen Master Fazhi?!"
While the monks were speaking, they all pinched their seals one after another, and the power of rolling vows burst out from their eyebrows. In an instant, they condensed on the spot and formed Arhats and Bodhisattvas, rushing toward Su Wu!
Su Wu faced the Arhats who had been created with the power of great vows and turned into Bodhisattvas. The smile on his face did not change, and at the same time he uttered the mantra "Om!"
Under the mantra, boundless light emerged from the back of his head, instantly covering the statue of the 'Vowing Image'!
The boundless vows and vows melt like snow in this great light!
The group of monks froze on the spot, their eyes looking at Su Wu were full of shock, and they didn't react for a moment!
Su Wu looked at Monk Fazhi, who was suppressed by him the moment his head was pressed with his palm, and asked him repeatedly: "Do you want to try to 'resurrect from the dead'?"
Monk Fazhi pursed his lips.
At this moment, he finally understood the huge difference between his own practice and Su Wu's practice. His body trembled, he lowered his eyes, and his fearful expression gradually turned into determination: "I want to try your 'resurrection from the dead'
means!
Please take action!"
At this critical moment, he made his own choice.
If Su Wu didn't have the means to 'resurrect from the dead', he would have died right now, and his death would have been in vain!
After Su Wu received his response, he withdrew the palm on his head, released the suppression of his Dharma Wisdom practice, and asked again: "Are you sure you want to try?"