The so-called "non-empty state of matter" is actually a method of detaching the mind and observing the objective operation of all things.
This method originates from the "Xin Wu Zong" and is not difficult to practice.
After Su Wu listened to Ji Xingzhou's explanation of the key points of this method, he had completely completed the method. He was in the vast and vast "empty space" between his mind and spirit, and all his own nature and intention were dispersed in that space, and then he was in the empty realm.
Inside, he saw his body left in the alley.
Later, Su Wu shattered the empty realm again, and the soul of nature returned to himself. He opened his eyes, and said to Ji Xingzhou: "Practice this method, you can slightly increase the nature and intention, but compared with other methods, it has less impact on the nature and intention."
Practice is too slow."
Although there are some peculiarities in the material method of the non-empty state, compared to Su Wu's mastery of all the great dharma, there is only one peculiarity of "detaching the mind and making all things exist" that makes him feel desirable.
In other respects, the performance of the non-empty realm material method can be described as ordinary, even mediocre.
Ji Xingzhou nodded: "The reason why I left the Xinwu Sect and studied in various sects was because of the slow progress of the material dharma of the Unempty Realm."
He raised his eyes to look at Su Wu who stood up, but stopped talking.
"Do you know what Buddhist temples there were in Chang'an and its surrounding areas in the fifth year of Kaiyuan?" Su Wu asked Ji Xingzhou.
When Ji Xingzhou heard this, he immediately knew that Su Wu was going to arrange things for him. He did not object to doing things, but leaving him aside and confining him was what made him unbearable. He stood up after Su Wu and stood up for a moment.
After recalling it, he said to Su Wu: "In Chang'an in the fifth year of Kaiyuan, Xingshan Temple was the head of the Buddhism sect, followed by Ci'en Temple, which was as big as the tail, and after that was Songshan Temple founded by Shenxiu.
The current Songshan Temple should be run by ‘Dharma Wisdom’.
After practicing for more than twenty years, this monk achieved the status of Arhat. After death, his physical body will not rot or deteriorate. He can turn into a pagoda and contain the 'Whale Treasure' within. Even after death, his physical body can still become a 'Buddha'.
The pagoda' contains the evil spirits contained within the body.
I was defeated at that time by the joint efforts of Dharma Wisdom and the masters of Buddhism and Taoism."
"Today's Tang Dynasty may be somewhat similar to the Tang Dynasty you have experienced in the past, but it is fundamentally different - there are many things that have a faint trace in today's time, but if you look closely, you will find the details and even the final
The result is far different." Su Wu shook his head, interrupting Ji Xingzhou's recollection of the past.
He looked at Ji Xingzhou's face, which was still as pale as powder even after he had a body, and began to think thoughtfully.
Ji Xingzhou himself contained many serious tricks.
After his fall, all kinds of evil spirits were suppressed by the two sects of Buddhism and Taoism. However, the evil spirits contained in Ji Xingzhou's face were nowhere to be found. At that time, everyone speculated that the evil spirits contained in his face were very strange and very strange.
Maybe he hid with Ji Xingzhou's spirit.
——At this moment, Su Wu could conclude that the strange thing contained in Ji Xingzhou's face was indeed quite strange. Even when it was burned in the Yuanhuang Temple, the strange thing did not suffer much damage, and Su Wu even reflected it with the Yuanhuang's face.
When he was surprised, Yuanhuang's face was shaken - he had a vague suspicion that this 'Face-faced' was the same as the 'Treasure Paper' he obtained, with a trace of 'Three Absences' remaining on it.
Will the two be related?
Su Wu suppressed the thoughts racing in his mind.
He couldn't take off Ji Xingzhou's cover and study it right now. He could only take action after the two parties got to know each other well and the other party's fear of him was no longer so deep.
Ji Xingzhou didn't know the deep meaning in Su Wu's eyes, and continued: "In addition to Songshan Temple, Ci'en Temple, and Xingshan Temple, I remember that there were also Buddhist temples such as Tiefo Temple, Jinguang Temple, and White Horse Temple that were famous all over the world. I don't know today. Is there any difference from the situation in my memory?"
"There's no obvious change."
Su Wu said to Ji Xingzhou: "What I want to ask for your help now is that I hope that you can sneak into the Buddhist temples and take care of the abbots of these Buddhist temples, the heads of various monasteries, and other eminent monks and great virtues, to ensure that they are safe and sound. Within three days, you will not be taken advantage of by evil spirits or killed by sneaky people."
"A certain person looks after the abbots of the temples, who is the first?" Ji Xingzhou asked.
"The amount of evil contained in your skin is quite strange. One person should be enough. But you think you can't do so many things by yourself and you will be stretched thin?" Su Wu asked Ji Xingzhou with a smile.
Ji Xingzhou laughed and said, "You don't worry about me.
As long as you don't worry, I'm enough for you."
As he spoke, sunlight was falling from the sky and shining on Ji Xingzhou, causing Ji Xingzhou to "split into shadows", turning into seven or eight Ji Xingzhou in an instant.
The alleyway where several 'people' were standing suddenly seemed a little crowded.
"I'm going to do my work now." Jiuji Xingzhou bowed his hands to Su Wu. Su Wu opened his eyebrows and opened his eyes. What he saw in his eyes was still Jiu Ji Xingzhou. Below, they all seem to be 'real'!
The entanglement of the intestines of reincarnation on Ji Xingzhou's soul also remains on these nine 'Ji Xingzhou'!
Su Wu looked at Jiu Ji Xingzhou's pale face again, and he suddenly felt something in his heart - maybe Ji Xingzhou's face did not contain any seriousness.
Or maybe the weirdness contained in it is far less strange than I guessed.
What’s really strange about it may be that the skin itself is a kind of ‘Old Beginning Sacrifice Mark’!
Thinking back to Ji Xingzhou's mention of being in a "hollow" state, observing the self-awareness emerging in each body, and the so-called "Yuanhuang facial makeup" he mentioned, Su Wu became more and more attracted to Ji Xingzhou's face, which was originally It is the "mark of the ancestral sacrifice" that is similar to the traces of his ancestral sacrifice, his faint hair, and the traces of his ancestral ancestry.
He now has the "Trace of Gu Shi" to cover up the traces of Gu Shi Sacrifice on his body. Even if he showed the ability of Gu Shi Sacrifice in front of Ji Xingzhou, Ji Xingzhou did not react at all - he should not have sensed Su Wu's Gu Shi Sacrifice Ability. But he must have discovered Su Wu's own "little hair".
——
After Su Wu and Ji Xingzhou parted ways, they returned to the Ci'en Temple to settle down.
Now Tao Zu, Hong Renkun and Jianzhen have followed the bad guys gathered in front of the Big Wild Goose Pagoda and entered the Big Wild Goose Pagoda. No news has been sent back to them yet.
The fact that no news was sent back also means that the three of them have not gained anything yet in the Wild Goose Pagoda.
Danjia, Qingzi, Zhuoma Zunsheng, and Jiang Yingying followed Su Wu's arrangements and went to block the person who was involved with Monk Fu Kong.
Now the only child left in Su Wu's meditation room was the child he rescued.
The girl lay on the Zen bed and fell asleep soundly. She had never experienced life or death and was in constant panic all day long. Su Wu was sitting on the chair in the room. Just as he was concentrating on his thoughts, the 'Ten Destruction Swords' in his hand suddenly circulated.
There are wisps of inexplicable charm.
The mirror-like blade reflects the graceful and beautiful figure of a woman.
The woman walked out of the sword and stood beside Su Wu.
She looked coldly, looking at the old book tree in the Zen courtyard outside the window, and said nothing for a long time.
This woman is ‘Ping Lingzi’.
Both Tairaiko and Haruko were resurrected in the original spring pool of Dongliu Island. However, Haruko didn't like to be alone, but she preferred to stay in the Ten Destroyer Swords and be taciturn.
"Zhuzhaojun, do you think what is happening now is related to the 'ghost Buddha'?" Just when Su Wu thought that Ping Lingzi would remain silent for a long time, Ping Lingzi turned to look at him gently, speaking in a soft voice.
Clear springs flowed through his ears.
He pondered for a moment and then said aloud: "There are too few clues available now, and we cannot yet determine the roots behind these things.
But based on my intuition, there may be traces of ‘ghosts and Buddhas’ in it.”
After Su Wu's words, he whispered: "The 'all living beings' stone' that the ghost Buddha made all living beings transform into can create something as strange as 'Tamazaomee', so the level of the ghost Buddha himself must also be extremely high.
It should be the same as the intestines of Sanqing, Mother of Lu and others, and it has the characteristics of "the only one in the world".
It should be staying somewhere, but people in the Tang Dynasty have never discovered the existence of this 'ghost Buddha' at all. Why is this?"
Ping Lingzi pursed her lips and knelt down next to Su Wu. Her hair fell from her ears, covering her small and cold face: "If he is a Buddha, why is he called a 'ghost'?"
What about notoriety?
If it is a ghost, why is it disguised as a 'Buddha'?
Are ghosts and Buddhas essentially ghosts or Buddhas?
Or is it that Buddha is actually a ghost?
Zhuzhaojun, do you have any idea?"
When Su Wu heard what Ping Lingzi said, an idea suddenly came to his mind - he vaguely felt that he had caught something - is a ghost Buddha essentially a ghost or a Buddha?
If the traces of the ghost Buddha cannot be found through searching and cunning methods, can we find the truth about the ghost Buddha through the method of "seeking Buddha"?!
The ghost Buddha is actually the real Buddha?!
Buddhism all claims that there is a "Buddha" in the human nature of the world, and everyone can become a Buddha. Is it possible that the so-called "ghost Buddha" who unites all thoughts is actually the "Buddha" that appears in the nature of all living beings?
!
The so-called 'seeking the Buddha' means 'seeing the Tathagata', and 'seeing the Tathagata's Dharma' means 'the Dharma of becoming a Buddha by one's own nature' - if the ghost Buddha is in the sky, then one must realize the Buddha's nature and live in space forever before he can detect the ghost.
Buddha is real!
Su Wu's thoughts kept changing.
After gathering his mind, he looked to his side again, but the kneeling girl was no longer visible. He turned to look at the Ten Destruction Sword beside him. The blade's surface was like a mirror, reflecting his face.