The tall and thin monk who watched over Xuanzang’s long river of dharma was the original spirit formed by the gathering of dragon veins under the Big Wild Goose Pagoda!
It may have been just a dragon vein originally, but it has been infiltrated by the long river of Xuanzang's Dharma nature for a long time and took root on its own, forming the original spirit here.
Although this original god only lives in a corner of Chang'an, due to the original flourishing energy of Chang'an in the Tang Dynasty, the vast human support, and the cultivation and refinement of the emptiness of Buddhism, it is transformed and can be compared with that of Chang'an.
Comparable to the original gods of Dongliu Island!
At this time, this god instantly wiped out its self-generated consciousness, and poured all its original power into Su Wu - Su Wu took this 'Yanta's original god' into his palm without paying any price!
Or perhaps, returning the origins of the Wild Goose Pagoda to Su Wu is exactly the price Su Wu needs to pay——
Su Wu was painted the color of gold in an instant, and his internal and external bones, blood, and internal organs were all transformed into gold!
The mass suddenly gathered together and stopped in Su Wu's lungs.
But Su Wu's human-king physique cannot withstand the fusion of the two origins with himself at this time - when he inherited the origin god of Dongliu Island, he was still able to dominate the process of inheriting the fusion origin, but now
After integrating the original god of Yan Pagoda, the weak balance between its own 'human will', 'natural principles', and 'earth phase origin' was instantly broken.
His sexual intention turned into a torrential fire, but he could not refine the original god resident in his lungs as he wished. Even the original god of Dongliu Island in his heart was flooded with the rolling dragon vein power at this time, and the origin of Yanta
The power from Shenyi merged and flowed freely in Su Wu's body, causing him to gradually lose his 'humanity'!
The "human flavor" on Su Wu's body became weaker and weaker.
All the 'emotions' belonging to him were gradually pulled away at this moment.
His 'self' is like an old photo that is gradually fading away in color, and 'selflessness' gradually takes over - when he steps into the 'state of selflessness', the mystery currently flowing through the void of this world where he does not know where he is.
The long river of Zang Dharma nature began to boil.
The state of mind of "selflessness" is extremely consistent with the fundamental purpose of Buddhism's realization of emptiness.
Su Wu, who was meditating in the state of selflessness, was attracted to Xuanzang's long river of Dharma nature. The rolling long river of Dharma nature held up Su Wu, making him live in the 'empty' forever. Along the boundless white light of silence, those invisible things
The qualityless and colorless stairs cross the realm of 'emptiness' step by step!
"Empty" and "Existence" are opposites. If you can realize the realm of "emptiness" between the dialectics of "emptiness" and "existence", and realize the nature of dharma in "emptiness", you have achieved the fruit of Buddhahood and achieved the non-dual method of Buddhism.
However, this ‘emptiness’ is not ‘vacuum’.
‘Vacuum’ is not ‘empty’!
At this moment, Su Wu broke out of this empty state and gradually entered the 'vacuum' - or in other words, entered the state of 'neither existence nor emptiness'!
The world of white light was left behind by him.
His nature was empty, and he heard the sound of rushing water in a world of darkness and light. Above the long ocean river, there was a narrow but towering mountain ridge. As soon as Su Wufu cast his eyes on the towering mountain bank, he stood there
I saw many shadowy figures on the mountain bank.
Among those many figures, he found his own shadow.
The moment he saw his own shadow on the mountain bank, a snake-like trace appeared at Su Wu's feet. This trace suddenly crossed the boundless raging river, connecting Su Wu himself with the shadow.
Get up - with a change of heart, he flew over the surging river in an instant, and was about to land on the 'mountain bank' that seemed narrow from a distance, but was actually extremely majestic from a closer look!
At this moment, Su Wu knew that he was about to cross the sea of suffering and fly to 'this shore'!
However, before he actually flew to the 'this shore' that was full of human figures, his figure projected on this shore suddenly faded and suddenly disappeared, and the winding snake-shaped traces connecting this shore - Mingming
As a result, Su Wu suddenly lost his goal, and Su Wu was about to fall into the sea of misery again——
It happened that at this time, he heard bursts of Sanskrit singing: "Namo Amitabha, Namo Amitabha, Namo Amitabha..."
Under the sound of the Buddha's singing, behind the magnificent "this shore", boundless Buddha's light rises!
The intersecting Buddha's light merged into a "Buddha Sun" at the end of the vast, colorless ocean behind this bank!
The Great Bright Buddha Sun reflects another ‘shore’!
——It is a long bank built by stacking black statues of men, women, old and young, who look like strangers, with different faces and shapes!
After seeing this bank and the 'other bank' across the Yuan River, Su Wu immediately understood that that bank was the 'other bank'!
The black statues of men, women, old and young all have Buddha branches on their heads. These branches are intertwined with each other, forming a solemn and compassionate Buddha on the shore!
The crown chakra behind the Buddha's head turned into the 'Buddha's Sun' that illuminated this Yuan River!
Buddha is on the other side!
The Buddha on the other side is waving to Su Wu!
Su Wu's eyes moved down to the long black bank with the Buddha fruit growing out of its head, turning its body into a river bank, holding up the great bright Buddha.
He stared at the statues of men, women, old and young with different faces, and saw various expressions on their faces. It was also the expressions on the faces of those statues that were sad, fearful, confused, or empty, which made Su Wu suddenly feel something.
A touch.
How can these stones be so lifelike? Are they really just statues?
Why do I seem to have seen similar stones?
This thought suddenly arises, and many past memories come flooding back!
Su Wu had indeed seen such a stone before!
This is a 'Killing Stone' forged into a sword that can cut through evil spirits - this Buddha held up by countless Killing Stones, could it be a 'Ghost Buddha'?!
But it was on the other bank behind the Yuan River, waving to me!
Is this the ‘other side’ of the Yuan River?!
Since it is the other shore, why can we only see this Buddha and not other other shores?
This chapter is not finished yet, please click on the next page to continue reading the exciting content! - Or is it that there is not only one other shore, every 'other shore' is actually an 'other shore' itself?!
All the thoughts came one after another, and they also brought back Su Wu’s self!
But he was in the Yuan River and was summoned by the 'Buddha on the other bank'. At this moment, he couldn't control himself, and with lightning speed, he threw himself towards the Buddha on the other bank - one of his feet was on the other bank.
In an instant, we reached the 'other shore' made of living beings' stones!
The Buddha's Sun is getting brighter and brighter, covering all of Su Wu's self!
"Namo Amitabha--"
In the middle of the Buddha's day where bursts of Buddha chants were heard, a finger like a pillar of heaven suddenly stretched out and pointed at the center of Su Wu's eyebrows. The vast and deep, boundless Dharma nature flowed on that finger.
Along with that finger, they poured into Su Wu's eyebrows and mind!
Wow! Wow! Wow!
At this time, the sound of lock rings colliding could be heard behind Su Wu!
The pitch-black chains were intertwined in the surging Yuan River behind him. In the chains of the prison, bursts of 'Sanskrit chants' also flowed: "All living beings vow endlessly - kill! kill! kill! kill."
!kill!
I vow to have endless troubles - cut it off! Cut it off! Cut it off! Cut it off! Cut it off!
The infinite vows of the Dharma - break! break! break! break! break!
The supreme vow of Buddhism - annihilation! annihilation! annihilation! annihilation! annihilation..."
In such a violent sound of the Buddha's chant, the charm of Jianzhen came out and transformed into a skinny monk wearing Futian cassock. With one hand, he grabbed Su Wu's other foot that had not yet set foot on the 'other shore' and dragged him suddenly.
He was dragged towards Yuan He behind him - and Jianzhen Shenyun himself, at the moment when the figures alternated, reached the other side of the rocks piled up with one hand -
Plop!
Su Wu was pulled directly into the Yuan River!
The finger stretched out from the boundless Buddha's sun suddenly gathered the boundless Dharma nature at this moment, and suddenly clicked on the eyebrows of Jianzhen's charm climbing up to the other side - in just a moment, Jianzhen climbed up to the other side.
The true charm is directly crushed and destroyed!
Jianzhen's charm, which was dormant in the prison and had never been completely destroyed by Su Wu, was completely destroyed by the 'Buddha' at this moment!
Su Wu fell into the Yuan River and felt the water of the Yuan River enveloping countless illusory shapes and infiltrating his body.
He emitted scarlet threads one after another, swimming in the colorless and transparent river. The incomplete 'Yuanhuang's Intestinal Curse Seal' was quickly completed at this moment.
In the transparent and colorless Yuan River, there are many dark shadows lingering at the bottom of the river. At the moment Su Wu fell into the river, the shadows on the bottom of the river all cast their 'eyes' on Su Wu——
At this moment, the simulator's prompt sounded right next to Su Wu's ears: "You have completed the 'Emperor's Intestine Curse Seal'!"