Su Wu unfolded the Huangtian Law Decree, and while thinking about it, the palm print left by Empress Wu on it appeared on the Huangtian Law Decree, and then he told Danjia: "Empress Wu and Xiang'er cannot be compared at all.
She left her palm prints on Huang Tian's decree and was bound by the "fifty-year period".
However, even so, Empress Wu can be regarded as a heroic figure.
Although she was also infected by 'Lu Mu', Lu Mu could not control her decision-making, and even had to obey her decision-making and work for her.
——Even Jinglian in the past could not do this.
Although she was infected by Mother Lu, she still maintained her autonomy and moved freely without being controlled by Mother Lu. There must be some kind of Dharma and practice support behind her.
If Danjia wants to contain Lu Mu, he must face Lu Mu's influence.
In this way, if you can learn this method from Tianhou and master this kind of practice, you can get twice the result with half the effort - your first goal now is to find the traces of Tianhou as soon as possible, and then master the secret method, and finally complete your own control over Tianhou.
replace'.
Now there is Empress Wu's palm print here, which contains her cause and effect. You can use this as a clue to join hands with Zhuoma Zunsheng to carefully trace Empress Wu's whereabouts."
As he spoke, a wisp of cause and effect floated down from the "Empress Wu's Palm" imprinted on Huang Tian's decree and wrapped around Danjia's tail finger.
Danjia spoke softly: "Then Zhuoma and I will go look for clues about Empress Wu. We won't be able to stay with His Holiness for some time to come.
Take care, Your Majesty."
“In times of crisis, a lamp burns the heart.
I will sense it and help you find a way out." Su Wu said solemnly.
Danjia had a smile in his eyes, raised the corners of his lips, clasped his hands to Su Wu, stood up, and walked to the door of the quiet room with Zhuolma Zunsheng.
She turned around, glanced at Ding Ling, and without any extra emotion in her eyes, she opened the door and left.
Su Wu watched Danjia leave, then looked at Jianzhen in the corner and said, "Let the elders deal with the ghosts and Buddhas.
Just as I asked Danga, the first priority is to leave a means to contain the ghosts and Buddhas.
Never risk your life hastily."
Jianzhen nodded slowly: "I understand.
The current situation is much better than the best situation that the poor monk had predicted. In order to achieve the final victory, the poor monk can remain patient."
"The ghosts and Buddhas are on the other side.
As long as Buddhist disciples try to cross this shore and rebuild the other shore, they will definitely see it." Su Wu said, "Elder can go to Huashan now and sit in the 'Five Mountains Prison'.
Communicate more with the monks in the Central and Western Worlds, and then join forces to deal with ghosts and Buddhas."
"Um."
Jianzhen agreed and stood up immediately.
Su Wu looked at Monk Jianzhen and said: "Everything is caused by the combination of causes and conditions, which is called 'the nature of emptiness'. The elder has survived to this day because of his obsession with 'killing the idol of Buddha'. This 'self-attachment' is
The "origin" of the elder's existence to this day is also the origin of "ghosts and Buddhas".
However, if the mind is trapped in "self-grasping", in the end it will be "empty". The self-nature is stubborn and empty, just like the flower in the mirror or the moon in the water. In the end, it is impossible to realize "vacuum" and "vacuum".
"Wonderful existence arises", and all the methods applied end up being "false existence", and all practice is empty.
This cannot truly contain ghosts and Buddhas.
Only by turning self-grasping into a 'vacuum' can we truly contain ghosts and Buddhas, and only then can we compete for true freedom in our nature."
Monk Jianzhen stood there, listened to Su Wu's warning, pondered for a while, and slowly left the quiet room.
Looking at the remaining people in the room, Su Wu had not yet made a sound.
Junior Sister Ding Ling, who had been thinking about it for a long time, suddenly said: "If the end of Tao Zu's life comes and the 'Sanqing' shows up, I can help senior brother.
——I cultivate the 'Invisible Tao' and turn the womb-receiving spirit in the temple into 'Intangible Tao', filling the Zhenlu Mountain. This invisible Tao also restricts the death calamity of the 'Three Purities' Foot', and can
His death calamity is temporarily at my disposal, and I should be able to use it to aid my senior brother."
When Su Wu heard what Junior Sister Ding Ling said, there was not much surprise on his face, only sincere emotion and admiration.
He had vaguely expected that his junior sister could achieve what she did now.
After all, Master Chilong valued the qualifications of Ding Ling very much at that time. Under the lineage of Chilong, the only disciples of the Ding generation were Su Wu and Ding Ling.
Chilong has an arrogant and unruly temperament, and his own cultivation is extremely high. Anyone who can be valued by him and willing to accept him as a disciple must have the same qualifications and character.
What's more, Su Wu also heard some news about the Cauldron Spirit in later generations.
Knowing that after she left Lushan, Junior Sister pushed Lushan Tao to a new level and became Zhu Ming's National Teacher, and Junior Sister Dingling became Zhu Ming's National Teacher.
If Lushan had not hidden away from the world due to unexpected events, the reputation of Lushan might have surpassed that of Maoshan Sect and Longhushan Tianshi Mansion!
If the practice of Ding Ling is not outstanding enough, it will never be possible to achieve the same results as in the Ming Dynasty unless he has great power.
Su Wu looked at the cauldron spirit, recalling in his mind the various Taoist sounds produced by the 'Zhenwu phase' formed by the superposition of fuzzy shapes and spirits when he first entered the Zhenwu temple system.
The ancestors of the past dynasties each explained their own ‘Tao’.
Among them, what impressed Su Wu the most was the sentence "Tao is the transformation of something into nothingness" - now that Ding Ling has realized that "there is an invisible Tao method", it corresponds to the senior patriarch in the Zhenwu temple system who said, "
In her exploration of the Tao, she has gone further than the ancestor in the Zhenwu Temple system.
Being able to prove whether there is Tao or Dharma directly points to the true nature of Tao and Dharma.
The cauldron spirit can use this 'law of existence' to contain the 'Three Pure Deeds', and even use the 'Three Pure Deeds' law of death and calamity for its own use - the death calamity of the Three Pure Deeds is to break the past and the future.
All the Taoist priests involved in the "Three Pure Ones" have cause and effect, and the tripod spirit can run their death catastrophes without being killed by them. This has already shown that she is separated from the "Three Pure Ones" and cut off from the "Three Pure Ones"
The connection is more thorough and on par with Su Wu!
Such practices that cut off the involvement of the Three Pure Ones, such as Tao Zu, Zhong Liquan, Han Guangzi, etc., have achieved great perfection, yet none of them can do it today!
“The Three Pure Ones are combined into the ‘Great God of the Original Heaven’, and they take charge of the three great avenues of the ‘Tai Shang Elephant’, ‘Tai Shang Xuan Yuan’, and ‘Tai Shang Xuanyuan’.
Its shape is divided into 'Three Purity Feet', 'Three Purity Intestines', 'Three Purity Hands', 'Three Purity Souls' and so on, all kinds of weird shapes, extremely terrifying, and every weird shape is transcendent.
The level of "Tiangui" is the same as "Lu Mu" and "Ghost Buddha".
And there are also strange changes in the three days of filming.
For example, the "Tai Shang Xuanyuan" is combined with the "Ancestral Master's Mind" to transform into "Xiang'er". This trick also belongs to the sequence of the "Three Pure Ones".
I am also very pleased that junior sister can temporarily borrow Sanqing's death calamity for my own use. Master values your qualifications very much - he didn't make a mistake.
However, the Three Purities are terrifying, and I cannot describe them in words right now.
It is completely impossible to deal with all kinds of treacherous things in the "Three Purities Sequence" with just the "Three Purities" - therefore, if the Three Purities reveal themselves, I cannot leave my junior sister to contain the Three Purities alone. The right way is for everyone to work together to deal with such a catastrophe." Su Wu said to Ding Ling with a smile.
There was also a slight smile on Ding Ling's beautiful face: "Everything is according to senior brother's arrangement, as long as I can help senior brother solve his problems."
The woman's crown seemed to be covered by a layer of clouds, and her eyes, which looked clear and superficial, became extremely sincere when she turned her gaze towards Su Wu.
When Tao Zu saw Su Wu interacting with Ding Ling, he immediately twisted his body, as if he felt uncomfortable all over.
He cleared his throat, raised his voice and asked Su Wu: "Let me tell you - if you want to die for me and A Kun, and use our death calamity to practice the 'Demon Body Planting Dao Dharma', then you are ready What is the source of robbery?
Have you thought about where you will go to survive the tribulation?"
Su Wu nodded, still looking at the Cauldron Spirit, and said: "Zhenlu Mountain is actually a mountain shape formed by the mutual involvement of the feet of Sanqing and the 'Houtu Bloodline'.
Now that Junior Sister can use the "Intangible Taoism" to contain the three pure powers, I might as well take back the "Houtu Bloodline" and the "Lushan Divine Genealogy" that the Houtu Bloodline evolved from.
In the future, we will use the ‘Lushan Divine Genealogy’ as a material for tribulation, and borrow Houtu’s bloodline to survive the tribulation of life and death.”
"What senior brother said is feasible." Ding Ling responded.
Tao Zu curled his lips, spread his hands and said, "There is something ready-made..."
There is a strange connection between the 'Houtu Bloodline' and Su Wu - when he first started, he relied on the 'Houtu Bloodline' and the 'Three Purities' Foot' to be involved with each other, and based on this, he opened up the 'Lushan Divine Genealogy Temple System', which truly The Taoist tradition of Lushan was passed down, and the disciples of Lushan were asked to practice the divine genealogy and temple system of Lushan, and were born in the temple system of Lushan, to entrust their spirituality and gather the gods in the temple system.
In this way, he mastered the 'Houtu Bloodline'.
However, because his cultivation was not high at that time, his body was too weak, and he was too far away from Zhenlu Mountain, it was even harder for him to know the strange changes inside Zhenlu Mountain. Therefore, although he had mastered Houtu's bloodline with this method, he could not truly understand it. To accommodate the 'Houtu Bloodline - Lushan Divine Genealogy Temple System' within himself, he only briefly borrowed the power of Houtu's bloodline a few times. Even so, it still placed a huge burden on himself at that time.
As for now, Su Wu's body and practice have far surpassed the 'human king level'. He has reconstructed the three phases of heaven, earth and man in his body. At this time, he has completely accommodated Houtu's bloodline and is in charge of the Lushan Divine Genealogy Temple System. There is no longer any suspense.
Ding Ling then said to Su Wu: "Zhen Lu Mountain had experienced an accident before in the Ming Dynasty. Because the Lu Mountain Road was too deeply involved in the world, it was too involved in the national destiny of the Ming Dynasty, so that the foot of the Three Purities was inadvertently connected with too many earthly causes and effects. Almost recovered.
Although I had successfully conceived in the "Mother Qi Cauldron Temple System" at the top of the "Lushan Divine Genealogy", I had not yet understood the "invisible Tao Dharma". In order to prevent the resurrection of the feet of the Three Purities, Master and Senior Brother, you have worked hard
It was destroyed in one day, and at that time, Lushan had no choice but to hide away from the world and not get involved with the general trend of the world.
Even so, the situation in Lushan was still precarious at that time.
Fortunately, I later cultivated the "Invisible Taoism", Xianzhen and Xianzhi succeeded in conception one after another, and each of them took a new path and opened a temple system based on Lushan's divine genealogy.
The three of us worked together to suppress the "Three Purities" that were about to revive at that time, and restored stability to the situation in Lushan.
As of now, in addition to the ninety-nine temple systems originally opened by senior brother, there are hundreds more temple systems in Lushan's divine genealogy.
Among the ninety-nine temples opened by senior brother at the beginning, all the gods have been cultivated and refined."
"Xian Zhen, Xian Zhi are all well and good now?" Su Wu asked Ding Ling, "Xian Zhen, Xian One, Xian Xing, Xian Sheng, how are these disciples doing on Lu Mountain now?"
Ding Ling replied: "Senior brother, there are many disciples of Xianzi's generation, Xianzhen and Xianzhi have each opened up a new path, and their respective temple systems are already higher than the 'Mother Qi Ding Temple System' that occupies the highest position in Lushan's divine genealogy.
Although the rest of the disciples continued to practice, they may be limited by their talents or tired of their ambitions. Only one of them was able to successfully conceive in the end.
The remaining souls are scattered among many temples, and their karma and karma in life have been cut off, and they have become part of the gods in the temple."
"I see."
Su Wu sighed.
The disciples he accepted at that time, such as "Zheng, Yi, Xing, Sheng", etc., were mostly from various Lushan Taoist altars in Fujian, and most of them were small Taoist altars with little reputation, or they had become a monk halfway, and had never been a monk before.
Come into contact with Taoist practice.
The talents and understanding of these disciples were all mediocre, and it was unusual for them not to be able to cross the long river of time and meet Su Wu.
But now, there is a disciple who has actually practiced the fetal positioning skill and is still alive today. Su Wu should be happy about this.
Past memories were tumbling in his mind, and he slowly said: "If I remember correctly, when Xian Yi came to my door, he was actually quite old, already over fifty years old.
He was finally able to master the art of laying a fetus and being able to hold a fetus within the temple system, which really exceeded my expectations."
"Xianyi has a straightforward and diligent temperament. Although he has a mediocre understanding and poor talent in cultivating a spiritual discipline, he is fortunate to be upright and never go astray.
Being able to successfully conceive a child is closely related to his steady practice. He actually only mastered the art of conceiving a child at the end of his life," Ding Ling said.
"It is a great blessing to be able to practice successfully."
Although there were many people surrounding Su Wu, after he had decided everything for everyone, he completely shifted his attention to the 'Lu Mountain Road'. He chatted with Ding Ling as if no one else was around, and asked about things related to Lu Mountain.
various situations.
When Tao Zu and Hong Renkun saw this, they were immediately bored. After yawning a few times, they took Qingzi, Jiang Yingying and other juniors and left.
Ji Xingzhou saw this and hurriedly left, not wanting to become the third person in this quiet room.
After a conversation with Ding Ling, Su Wu finalized a specific plan to recover the Houtu Bloodline-Lushan Divine Genealogy Temple System: "Seven days later, I will go to Fujian with you, climb Lushan Mountain, and recover the Houtu Bloodline.
At that time, junior sister will need to restrain Sanqing's feet for a while.
After I have accommodated Houtu's bloodline, I will cover the temple system with the feet of the Three Pure Ones and bring it back to silence."
"good."
With a smile on his lips, Ding Ling took off the magical sword behind him, held it with both hands, and handed it to Su Wu: "This 'Lushan Patriarch's magical sword' can finally be returned to its original owner and returned to my senior brother."