The terrifying figure transformed by Su Wu has red eyes, one leg is covered in shadow, within the abdomen, scarlet threads are slowly squirming, and in the heart of the belly, the purple heart is silent!
A forest-white skeleton supports this figure, and blood-red veins wrap around this strange shape!
As soon as the strange shape appeared, all the terrifying charms merged into one, suppressing the heaven and earth, and the overwhelming charms swept in all directions, forming black and red tornadoes between the sky and the earth!
Affected by this violent and strange rhyme, the two businessmen who were still sleeping on the side suddenly woke up.
They had no time to pay attention to the enemies so close at hand, and all turned their attention to the mysterious shadow supporting the heaven and earth not far away. Each of them had different reactions——
The priest trembled all over, knelt down and worshiped Su Wu's strange figure, and said: "Emperor of Heaven!"
He let out a long cry, then tremblingly climbed up from the ground, and began to dance the primitive and wild sacrificial dance again. The colorful patterns painted on his face kept changing as his face trembled and his muscles beat wildly.
He actually tried to attract the mysterious charm that erupted from Su Wu's body - the priest indeed attracted a ray of mysterious charm from Su Wu's body. He only inhaled this extremely subtle ray of mysterious charm and made him faint again on the spot.
past!
When the warrior leader saw Su Wu's strange appearance, his face turned pale and he kept retreating back, trying to escape from Su Wu. He murmured one word in his mouth: "Zhou! Zhou! Zhou..."
After taking a few steps back, the soldier leader was so frightened that he fainted on the spot!
Su Wu retracted his strange form and transformed back into his human body. He glanced at the two people who were unconscious again, walked to them and sat down beside them. His eyes moved slightly, and his thoughts continued to diverge: "Practice the devil's body to cultivate the path of life and death.
, it will dissipate into the light and mist atmosphere, wandering in the dragon veins of heaven and earth, and in the evil places of ghosts and monsters, tempering its body with the disasters of heaven and earth, and sharpening its spirit with all kinds of evil.
If the body is strong, the vitality will increase and the life span will be extended;
If one's nature is tenacious, the seeds of the Tao will be deeply rooted and the Dharma will gradually become clear.
The Central Patriarch once said that if one can challenge the nine great tribulations of life and death, one can achieve great success. If the nine tribulations span a very large span and are extremely dangerous, one may be able to prove the 'Tai Shang Xuanyuan' and 'Tai Wu' of the Three Pure Ones.
"Zhi Xian", "The Supreme Elephant" is as brilliant as the Tao.
The third calamity I am facing now is that I am carrying the thought of you into the calamity of death. The degree of danger is self-evident.
Maybe it's because I think you are causing trouble, or it's my own origins, or the two are superimposed, which brought me to the time of Great Shang, but now, I should not have completely passed through the life and death of the 'Demon Body Seed Dao Dharma'
Guan... The reason why I can't sense the existence of the Earth Phase Wheel and the Human Dao Wheel may be because my body is dispersed in the dragon veins of heaven and earth, and in the evil land of ghosts. My body is scattered but not gathered together. Naturally, I will not be able to sense the fundamental three phases of my body.
The presence."
When thinking of this, Su Wu looked a little strange.
If he is dispersed in the dragon veins of heaven and earth, and in the evil places of ghosts and evil spirits, where does his current body of flesh and blood come from?
Perhaps, is it not that he has been dispersed in the dragon veins of heaven and earth, and the ghosts and evil places, but... the dragon veins of heaven and earth, and ghosts and evil places have been dispersed in his own body?
This possibility suddenly flashed through Su Wu's mind.
He then deduced his own cause and effect, and suddenly discovered that his own cause and effect was like a spider web extending everywhere here. Almost every place here, even in the cracks, had his own cause and effect. Such strange signs,
On the contrary, it further confirmed the idea that suddenly appeared in his mind - now it is not that he is dispersed in the dragon veins of heaven and earth, but the dragon veins of heaven and earth, etc., are dispersed in his body...
I think you are good at creating cause and effect, and the weird signs like this are not necessarily arranged by you secretly. Su Wu needs to be more careful.
"In any case, if the two wheels of the earth and the human realm are really as I guessed, it is because of the strangeness of the demon body cultivation method itself, and the deliberate push by you, so the dragon veins of heaven and earth, ghosts, evil spirits and evil earth are dispersed in it, so that
I can't sense the existence of either now.
Then where did the ‘five internal organs temple’ in my body—my five internal organs, go?
The three phases of heaven, earth and man are the foundation of my life. Now two of these three phases are missing. Only the Heavenly Dao Wheel can still faintly sense its traces.
My very foundation has been destroyed.
The 'Five Zang Sacrifice Temple' can represent the summary of all my personal achievements.
There is no trace of the temple dedicated to the five internal organs, and all my achievements in cultivation are only seventy-eight out of ten. Vegetables can live without a heart, and people without a heart...can they still be called human beings?"
The sense of crisis lingered in Su Wu's heart and never went away.
He groaned, took off his armor, turned his back to the priest and the leader of the soldiers, looked down at his well-defined chest and abdomen, stretched out his right hand, made a knife with his hand, and went from the collarbone down to below the navel.
Three inches - all were cut open by his hand knife.
In the chest and abdomen, blood vessels are coiled and bones are intertwined.
The five internal organs sacrificial temple that should have been covered by blood vessels and protected by bones is now completely gone - Su Wu's chest and abdominal cavity are completely empty!
Su Wu frowned deeply, and then closed his chest and abdomen.
His actions were seen by the priests and soldiers who woke up from the coma. They were almost fainted again by such a terrifying and strange scene. They did not dare to take a breath or even dare to breathe.
They disturbed Su Wu's movements, not to mention hoping that they could escape under the eyes of the other party. They just lay down on the ground and closed their eyes tightly, like two ostriches burying their revelations in the sand.
Su Wu turned around and looked at the two of them with dull eyes.
If both of them were normal people, he would naturally restrain his methods and not make the scene too bloody, so as not to scare two ordinary people to death.
But the two of them are very human. Even whether they are human? Su Wu is not sure yet. Therefore, there is a lot less restraint.
Whether it was the priest or the soldier, how could they be missing?
There is no need to worry about their mental endurance.
Under Su Wu's gaze, the two of them were trembling with fear, neither with their eyes open nor with their eyes closed.
At this time, Su Wu asked the two of them: "What are your names? There is no need to pretend to be asleep."
Su Wu's words fell to the ground.
Both opened their eyes in fear.
The priest's lips trembled and he first replied: "Numingqu."
Su Wu immediately turned his gaze to the leader of the armored soldiers. The armored soldier looked at him in fear and replied: "Sure."
"Qu, what does 'Emperor of Heaven' mean?" Su Wu looked at the two with burning eyes, and asked them respectively, "Sui, what does 'Zhou' mean?"
The priest lowered his head and replied: "When 'Zhenren Nuo' performed the 'show sacrifice', I saw the 'Emperor of Heaven' in the Temple of Heaven. Your 'god' is as great as the Emperor of Heaven, so I call you the Emperor of Heaven."
The soldier heard Su Wu's question, lowered his head and said: "The king received a prophecy during the 'show sacrifice', and the one who will destroy the Great Shang is 'Zhou'."
"Do you think I will destroy the Great Shang?" Su Wu asked Sui.
Sui nodded hesitantly.
"Why do you think so?" Su Wu asked again.
"...I don't know..." With a blank look in his eyes, he thought there must be a close connection between him blurting out the word "Zhou" when he saw Su Wu's strange shape, and the strange shape frightening his courage.
The two of them actually didn't know much about 'Emperor of Heaven' and 'Zhou'. When they saw Su Wu's strange appearance, they would blurt out these two words because they secretly believed that the Emperor of Heaven and Zhou were the strongest. Big, it is also the existence that scares them the most.
However, Su Wu didn't know who the "Emperor of Heaven" was in Shang Dynasty today, but he actually knew what "Zhou" actually represented.
The last king of the Shang Dynasty, who was rumored to be cruel and cruel, was passed down from generation to generation as "King Zhou".
The real name of this King Zhou was ‘Di Xin’, also known as ‘Shou De’, and his real name was ‘Zi Shou’.
Su Wu knew that he could not find any clues related to the 'Emperor of Heaven' and 'Zhou' from the two of them. He put the soldier aside first, looked at the priest, and then asked him: "What do you mean? 'Zhenren Nuo'? What is 'show sacrifice'?
What is the Tianmiao?”
Faced with Su Wu's series of questions, Priest Qu was a little confused for a moment.
After he was stunned for a moment, he replied to Su Wu: "The king divides the sacrifices into six levels, and uses the six levels of Nuo to preside over the sacrifices. At the end of the day, a 'Fu Nuo' like him presides over the sacrifices.
There is a big Nuo on Fu Nuo, and a Taipu Nuo on Lord Nuo.
Zhenren Nuo is just above Taipu Nuo, and can preside over the sacrifices of the 'general ancestors' in the Temple of Heaven, and is qualified to enjoy the food provided by the 'Emperor of Heaven'."
"Who is Shi Tiannuo in the waiting list?" Su Wu asked Priest Qu again at this time.
Hearing this, Qu replied: "Sometimes when the king is presiding over sacrifices, he is called 'Shi Tian Nuo'. Shi Tian Nuo is not among the six ranks of Nuo.
When the sixth-level Nuo performs sacrifices and divination, if there are mistakes, people will be martyred.
But no heavenly emperor, ancestor king, or god is qualified to ask the king to sacrifice himself. When the king is the 'master of Nuo', he cannot be classified as the sixth level of Nuo."
"What are the two levels above Zhenren Nuo?"
"Beyond the Zhenren Nuo, there is the 'Tianwen Nuo', and the highest level is the 'Tianchen Nuo'."
"Yeah." Su Wu nodded.
Qu glanced at Su Wu cautiously, and when he saw that Su Wu did not continue to interrupt, he was dumbfounded, and then continued with Su Wu's previous question: "The big merchants set up five types of sacrifices, respectively to worship the land, the four seasons, the rivers, and the sky. Ancestors are called 'social sacrifices', 'kan sacrifices', 'show sacrifices', 'altar sacrifices', and the highest 'zhou sacrifices'.
The Tianmiao is the temple where the Emperor of Heaven, the great Shang kings and dukes, and all the gods live.
Different sacrifices can be used to worship different gods in the temple."
Su Wu responded, looked at the priest, and suddenly asked him: "Of these five types of sacrifices, which ones have you presided over?"
Qu replied: "The slaves hold the 'show sacrifice' of crossing the river and the 'hill sacrifice' of the land."
"When you were conducting sacrifices earlier, the snake-clad woman in purple flying out of your body was the god you were sacrificing to?" Su Wu asked again.
Upon hearing Su Wu's question, Qu looked at Su Wu with deep awe in his eyes.
He respectfully replied to Su Wu: "Yes. Such a spirit just happens to stay on the slave, making the slave a 'Nuo Lord'. The slave can only accidentally see the appearance of the spirit in his dreams. You can
But you can see Him clearly at a glance. Your 'god' is very powerful, and perhaps only 'Zhenren Nuo' is qualified to offer sacrifices."
He has probably only met one Zhenren Nuo in his life. In his eyes, 'Zhenren Nuo' is undoubtedly the top existence.
"I see that the shadow inside your body is the appearance of two snake heads.
Are the shadows of these two snake heads your so-called 'gods'?" Su Wu quietly opened his eyebrows and looked at the priest channel, and once again saw the two eyes in the center of the opponent's flesh and blood, which were completely unrelated to the human form.
The snake-headed shadow asked the priest.
As he asked the priest Qu, the double snake-headed shadow in the body of the priest suddenly convulsed. Qu looked horrified, knelt down on the ground, and replied to Su Wu: "The shadow in his body is not qualified to be called '
god'!
It can only be called ‘Nuo’!”
"Is there a 'god' in Zhenren Nuo's body?"
"There is only Nuo in the body of Nuo, and there is no god!"
Su Wu turned to look at the soldier on the side, pointed at him and asked: "He is not among the sixth-level Nuo, and there is a incomplete shadow in his body that matches his own figure. Such a incomplete shadow is in line with the Nuo element in your body."
They have the same origin, could they also be Nuo?
If he is a Nuo, why can't he join the sixth level of Nuo and become a Nuo master?"
"That's not Nuo, that's not Nuo..." Qu shook his head repeatedly and replied, "They can't communicate with the gods, and they are not qualified to offer sacrifices to the temple. The shadows in their bodies are just 'sacrificial remnants' and cannot be compared with Nuo."
Su Wu frowned when he heard Qu's answer.
In his opinion, there is only a distinction between more and less twisted shadows in the two bodies, and they are both directly related to the "Charming Yun" and the "Tianli Shen Yun". Why are they divided into "Nuo" and "Siyu" in Qu?
, is there some difference between the two that even Gushiji has not noticed?
The so-called "sacrificial remainder" generally means the remnants of sacrificial rituals.
This kind of "sacrificial remnant" is widely found among businessmen today.
Qu was observing Su Wu's words and expressions. He saw Su Wu's confusion and replied to Su Wu: "Nuo and Siyu are different, completely different!
When offering sacrifices to the Heavenly Temple, we can see the greatness of Nuo - but not as great as the gods, and as insignificant as the sacrifices, and the sacrifices are as insignificant as the sacrifices!
I can offer sacrifices to the Heavenly Temple for you, and you will know what the difference is between Nuo and offering sacrifices to Yu!"
Su Wu also wanted to find out what the secrets of the 'Tian Temple' were. What he said was exactly what he wanted. He nodded and asked the priest about the channel: "What do you need to prepare for the sacrifice to the Tian Temple?"
"Five human animals are enough to perform the smallest sacrifice.
There are still many Qiang slaves in our tribe who can be used for sacrifices. You can return to the tribe with me. We, the Fang Bo of the Gechang tribe, will definitely be willing to honor your god as a 'totem'!" Priest Qu's eyes Somewhat excited, he repeatedly said to Su Wu.
Today's folk customs are ignorant. Although civilization has gradually emerged, it is still an ancient and barbaric era. Human sacrifices have not been discontinued. In the words of the priest, five human sacrifices are just a casual thing.
In the unfinished battle just now, the priests killed more than fifty slaves.
Su Wu frowned when he heard the sound and said nothing for a while.
His thoughts were all written on his face, and he just wanted him to become the backer of the "Ge Chang Tribe" where he belonged. After all, he was now at war with the person who had received the king's order. This matter could not be concealed for too long, and the king would soon Hui ordered the Nuo master to offer sacrifices, and then raised troops to attack Ge Chang.