And Ji Chang said with a smile: "Without the title of Fang Bo of the State of Zhou, I am just an old man. Now I alone have the lives and future of nine good young people, isn't this the best thing?"
I don’t know if the king is willing to exchange nine protons for me and return home safely.
If he is willing, that is best. If he is not willing, then there will be other ways to deal with the unwillingness."
"Many allies focus on you, but you have to give up the name of Zhou Guofang Bo and trade your old body for nine worthless protons to be safe and sound -" Qu was halfway through his words when he suddenly understood what Ji Chang was doing.
True meaning!
He was shocked all over, his face was filled with shame, and he was speechless!
He suddenly realized that Uncle Zhou's response was the correct response, and it was a perfect response without any mistakes or omissions!
It’s just that most people can’t think of such a response!
Su Wu's eyes were deep, and he understood better that since King Zhou Wen had made such a response, he must have such a strategy to deal with failure.
Behind him, the Zhou Kingdom must have been better prepared.
Although Ji Fa is young, among the Qiang people who have been used as blood food and sacrificed for hundreds of thousands of years, there should be an outstanding person emerging at this time, and that person should be the Jiang family, named Ziya!
If we give the Zhou Kingdom a few more years, there may be no distinction between the strong and the weak between the Zhou Kingdom and the Great Shang. By then, it will still be unclear who will rule the world!
"You taught me the changes in Yi Dao, which will be of great use to me, and may help me see the situation ahead clearly.
Since your eldest son is now imprisoned in Yindu, I can join hands with you to help you rescue Kao." Su Wu looked serious and said to Ji Chang.
When Ji Chang heard this, he shook his head repeatedly: "You are not a person in this world, but a person outside the well. How can I let you interfere in this matter?
What's more, I don't need help from others to save my exam.
When you are outside the well, observing the things inside is like observing the light of fire in the dark night. Everything has left traces over the years, and you already know what the 'answer' is.
But those of us inside the well also have different answers in our hearts.
If you bring the correct answer into the well and make everyone in the well agree with you, wouldn't you become the next Cangtian?
The reason why the old man evolved Yi Dao is to gain insight into the original operating laws of the universe, so that humanity can always have strength and resist the evil spirits that are overwhelming humanity, but it is not to allow Yi Dao to replace the sky and become the next rigid and gloomy sky."
"I understand what you mean." Su Wu heard this, his face was solemn, and he bowed deeply to the old man.
He straightened up and said to the old man: "Although I don't know what the 'answer' is in your mind, people like you must believe in yourself and are unwilling to rely on external forces to achieve your vision.
However, if you can't save Kao now and your eldest son dies, won't you regret it?"
Ji Chang thought about it seriously and nodded: "When the Shang army from Dayi invaded the territory of Zhou Kingdom, Kao volunteered to be a hostage and was imprisoned in the Yin capital by the Shang army just because he felt that his younger brother was too young to be difficult to bear.
Bear the cruel punishment of the merchant.
He made his choice and naturally had the courage to face the consequences of such a choice.
The same is true for Lao Cao when he makes such a choice.
If I can't save Kao and change the current situation, I won't regret not accepting your help now."
"good."
Su Wu nodded: "I will not interfere in the secular war between the Shang Dynasty and the Zhou Dynasty, but there is a dispute over the legal system of 'Cangtian', which is fundamentally related to the survival of humanity in later generations, and is deeply involved in my life, but I
It cannot be ignored.
——I can only promise you this."
"As long as you have a clear conscience." Ji Chang said this before bowing to Su Wu and saying goodbye, "I will now set off to the palace to meet the king.
If I can still complete the transformation of Yi Dao, I will also pass on the remaining forty hexagrams to you through the Qi Shu of Yi Dao."
When Su Wu heard this, he bowed his head and thanked her.
He looked at Ji Chang's back and fell into deep thought.
Taking the first twenty-four hexagrams of the changes in the Yi Dao passed down by King Wen at that time, they can be said to be all-encompassing and have already penetrated the essence of things. Even if Su Wu's current practice is used as a blueprint, and the "Book of Changes" that has been circulated in later generations is used as a blueprint, Su Wu also
It is absolutely impossible to deduce this original "Twenty-Four Hexagrams of Changes in the Way of Change".
King Wen Jichang's ability to deduce these twenty-four hexagrams is of course related to his own talent. He is the most suitable candidate to inherit and deduce the "Fuxi Bagua" at the moment, but it is also related to his own level of practice - not seeing the innocence of heaven.
In this regard, even those who have discovered the origin of the way of heaven have no way to deduce the changes in the way of change, so that they can in turn include the way of heaven!
However, the level of cultivation that can directly see the true face of the universe and explore the roots of heaven is only the "human king level" demonstrated by King Wen Jichang, but it is far from enough!
Ji Chang is the origin of Yi Dao, which has been the orthodox teaching in this world and even in future generations for thousands of years!
For this reason, as the founder of Xianxue, his practice must have surpassed that of human kings, transcended the realm of "this shore" and "crossing the river" in later generations, or existed on the other shore.
However, the presence of the other side exists throughout the past and future.
Time is like a river that surrounds them, but it cannot cause them to get stuck in it and drift with the current.
However, the current King Wen Jichang did not show such a scene that will last through the past and the future. He did not know the scene of future generations, but only relied on the aura displayed by Su Wu to infer the identity of Su Wu's "latecomer" and "outsider"
identity.
Why is this?
Is it because in today's world, there is no realm of "three absences"?
Therefore, since Ji Chang had never set foot on the other side, there was no way to talk about the past and the future. This reason was denied by Su Wu in an instant.
Maoshan ancestral figures like Tao Zu were not in a state of "three absences" in that era. There was no distinction between this and that. There was only the vast Yuan River that flooded everything. However, Tao Zu was severely injured and still transformed his body into the underworld.
, and Yuanshen found an opportunity in later generations and landed on this shore in one fell swoop!
This chapter is not finished yet, please click on the next page to continue reading the exciting content! The power of time is still demonstrated in Tao Zu, but when he was at the peak of his strength, he was only half the distance from jumping out of time and running through the past and future.
Even within a few steps, when he was at the peak of his strength, he could not be said to be a luxurious figure on the same level as the other side!
The feeling that King Wen Jichang brought to Su Wu based on these twenty-four hexagrams alone was stronger than that of Tao Zu.
Then such an ancestor of Yi Dao should be at least as good as the other side.
If the reason is not here, could it be because people like Ji Chang, although they were able to reach the other side, eventually fell? And the Ji Chang that I see now is just a historical photo?
Su Wu's thoughts raced, and he denied this possibility in the blink of an eye.
If they can reach the other shore, it can be said to be 'one proof and eternal proof' - their destruction must be complete, cutting off all cause and effect, and eliminating all possibilities of 'resurrection from death', but right now
Wen Wang Ji Chang still has the power of a human king, and the most important thing is that he still has the "Yidao foundation" in himself. Since this foundation exists, he cannot truly be destroyed. Since he has not been destroyed, he should not
This is the 'weak' state presented to Su Wu at the moment!
So, where is the root cause of this?
Su Wu kept spinning the twenty-four hexagrams taught by King Wen. Possibilities and traces were quickly constructed in front of his eyes. He calculated them, and then kept the useful ones and eliminated the useless ones.
Ghosts and Buddhas, the souls of the Three Pure Ones, the tribes of the Three Pure Ones, and all the horrors on the other side, have no trace in the present world.
Although we cannot rule out whether they are isolated from this world, we can be sure that their breath has never been connected with the heaven of this world.
From this point of view, can this side of the world not be able to accommodate the existence of the ‘other shore’ or ‘equal to the other shore’?
Like Ji Chang, the real body that exists on the other shore is actually wandering outside this world - the real world. Naturally, it can accommodate those on the other shore and the other shore, but the world deep in front of you is not the real world.
But an 'artificially constructed illusion'?
This layer of illusion excludes ghosts, Buddhas, all sects of the Three Pure Ones, and all the horrors on the other side.
Perhaps the Qi machines that exist on the same level as Ji Chang should also be excluded - but there are other forces that interfere with the illusion itself, making it have to accommodate the fundamental Qi machines that exist like Ji Chang?
Within Su Wu's body, the wheel of heaven was rumbling.
The twenty-four hexagrams of the changes in the way of change were added to the operation of the wheel of heaven in his body. The weight has expanded more and more, almost becoming Su Wu's only fundamental wheel of the way of heaven. Here, the twenty-four hexagrams of the changes in the way of change overlap with each other.
Under the reflection, wisps of heavenly charm began to dissociate.
The part that belongs to God's will still remains in the wheel of heaven.
The part that belongs to the Yi Dao is on the Wheel of Heaven, winding into a series of Bagua symbols - that Wheel of Heaven is covered with more and more Bagua symbols layer by layer, and eventually turns into a mirror that resembles the Bagua Mirror.
thing.
Su Wu threw his mind into the Bagua Mirror.
His 'eyes' fell on the center of the Bagua mirror, and with the help of the bright mirror light, he saw the 'world outside', the 'outside world' - a web of cause and effect as dense as a spider's silk, surrounding him one by one.
Surrounded by twists and turns, it becomes a thread moving upstream in the net of cause and effect.
The drinkers at the wine stall at the city gate of Yindu are just one of the threads in the countless webs of cause and effect.
The Shang Dynasty, the Zhou Kingdom, the Pu Kingdom and many other countries were composed of many webs of cause and effect. These many webs of cause and effect covered Su Wu's body and imprisoned him.
.
And at the top of all the snares, a spider with the face of an immature girl swam on it.
The 'spider' slowly slid down from above along the silk thread of the net, and turned into a six or seven-year-old girl again, standing next to Su Wu - the twenty-four hexagrams of Yi Dao's changes gathered together
Those "Yili" dismantled from the wheel of heaven in Su Wu's body were gathered into the traces of Su Wu's ancient beginnings in the eyes, his own dark breath, the faint hair beside his ears, and the shadows under his feet.
They changed one after another due to various changes, and interacted with each other, and finally made up and became Su Wu's mirror image.
This hazy shadow was hidden in the vicissitudes of time. It squatted beside Su Wu. Through its shadow, Su Wu saw where he was and the scene outside him. What do you really think?
The game made.
There were crowds of people at the feet of the young-looking girl ‘Xianger’.
Countless figures gathered at its feet, forming a continent at its feet. Those figures all stretched out their hands and struggled to lift Su Wu's body.
Su Wu looked at the densely packed, almost endless figures spread out beneath him, and sensed the fresh breath from their bodies.
They are all alive!
They lifted Su Wu's body up, and the blood flowing in their bodies floated on their respective bodies, winding along their arms and palms towards Su Wu's body, and connected with Su Wu's own roots.
Connected by pulses - from the perspective of a bystander, the moment Su Wu saw this scene, he understood what the people who lifted him up represented.
They represent Huashan.
It also represents the roots of humanity!
They wanted to lift up a human king to support the broken world and create a new world for them, but in the end this human king could only fall in vain and became the main dish on the table of the terrifying aliens.
When Su Wu thought of this, he felt so deeply guilty that it almost penetrated his mind!
But Xiang'er stood next to Su Wu's body, and the countless palms holding up the 'King of Humans' turned into a dining table where Xiang'er and many horrors ate and enjoyed this 'unprecedented King of Humans'.
A figure with three heads and six hands, surrounded by the rhyme of "miao", sits at the main seat of this "dining table".
The Buddha, whose whole body seemed to be made of pure gold, with the golden sun shining brightly behind him, tore through the layers of the web of cause and effect, was also present at the dining table.
A snake tail tore through the snare and coiled around Su Wu's neck on the dining table.
The graceful figure was faintly outlined in the cracks torn open by the snake's tail.
There are cracks surrounding the dining table, and in those cracks, there is a terrifying and sinister aura flowing, outlining a series of figures connecting the sky and the earth!
These strange things that stay on the other side tear apart the web of cause and effect of Xiang'er, and jointly carve up the delicacies placed on Xiang'er's table - and the so-called delicacies on Xiang'er's table are actually Su Wu himself - he
His chest and abdominal cavity were completely torn apart, his heart was stuffed into his thin chest by Xiang'er, and his lungs were competed by Xiang'er and the soul of Sanqing.
The ghost Buddha clasped his hands together. On the wrists of his clasped palms, there was an intestine wrapped around it, and there was a slightly peristaltic stomach bag at the top.
Dense cobwebs covered Su Wu's liver, and in a crack across the causal net, thousands of thunderbolts intertwined like canine teeth, and a dragon-like toe claw protruded from the crack, hooking the quilt.
The liver surrounded by layers of causal nets!
Many horrors are competing for Su Wu's internal organs, reaching all parts of his body!
And because Xiang'er had the upper hand, it was now in its hands, and the internal organs it was competing for occupied most of them - perhaps it was not Xiang'er's original intention to lure the swarms of spooks to eat Su Wu himself, but
Now that these terrifying beings have torn apart the net of cause and effect and landed here, it is completely impossible to send them back again!