You really picked up this bow!" Li Heihu looked at the ox-horned iron bow in Su Wu's hand, his eyes full of joy from the bottom of his heart, "Is there any magic method in the divine bow?
Can you tell me?"
The gray figure also looked at Su Wu, his eyes confused.
Since the treasure is passed on to the ‘destined person’, is it possible that there are two destined people at the moment?
If this handsome young man is a 'man of destiny', then it should also be a blessing to 'Heaven'.
Su Wu was still meditating. After hearing what Li Heihu said, he replied: "This Dharma is too profound for you. You cannot practice it now. If you talk about it, it will hinder your practice."
‘The Immortal teaches the Dharma’, every drink and every peck, all have causes and conditions.
Looking at it now, if Heihu chose the Divine Bow first, he would definitely not be able to practice the magic of the Divine Bow.
There are three conditions for the practice of this "Guide of Life and Life": first, you need to successfully "sitting in the womb" in the temple system, and the practice of "Sitting in the Womb" can only be formalized when you practice with talismans and reach the peak.
started.
Secondly, it requires the practitioner's intention to reach a very high level, and at the lowest level, it also requires the level of the root of intention.
Thirdly, practitioners who need medicine can only start practicing the "Guidance of Life and Life" in a state where the four major charms of "sympathy between heaven and man" are flowing through.
Three conditions can stop 99% of people in the world.
When Su Wu looked at this "Guide of Life and Life", he even felt that it had not been completely completed by anyone yet.
It may have brought together the "realizations" and "inspirations" of many amazingly talented people to build a framework for the practice method of refining a "Golden Pill of Life", but has anyone really relied on this framework to achieve that kind of practice?
'Golden elixir of life'? Su Wu was skeptical about this.
The more he understood the "Guidelines of Life and Life", the more Su Wu felt that Master Chilong alone could not compile such a profound teaching on his own. Among these methods were the "Great Sun Tathagata's True Deity Dharma" and "The Embossing Technique".
There are also traces of the Quanzhen Alchemy Method, Confucianism, the Book of Changes and other essential doctrines, all included in this volume.
It is unlikely that Chilong Zhenzhen, a man of great knowledge and knowledge, could master all schools. He should be one of the participants in the compilation of this sect.
If we speculate based on this, the identity of the 'immortal' who taught the wooden sword and golden elixir twice would be even more doubtful.
Is Master Chilong also a ‘part’ of this ‘immortal’?!
His will chose me, influencing the immortal's choice at the critical moment, and finally enabled me to pick up this divine bow. Su Wu thought of the three mountain genealogies and the many temples where there are actually various gods entrenched.
All the gods are composed of human will - is it possible that this immortal is a collection of all human will?!
At that time, when Su Wu officially started to recruit soldiers and horses, the first ghost general he made was the "Eastern Blue Thunder Five Rampant Lang" in the rampant army system. He actually didn't like this ghost general at the time, and he was still red.
Master Long released him and ordered him to look for the nest of the "Great God Who Turns the Altar and Down the Cave". If he can collect a cave of soldiers and horses for his own use, the rampant soldiers will be no less than the soldiers and horses of the Lei Department!
Now he has indeed encountered this magical bow in the Duan Gong Dharma lineage of the 'Great God Who Turns the Temple Over and Down the Cave' - it is the master who has been waiting for him here to pass on this "Guide to Life"?!
Many thoughts flashed in Su Wu's mind.
The matter of 'immortals teaching Dharma' was so complicated that it was difficult for him to completely sort it out in a short time.
Li Heihu heard what Su Wu said before, nodded, and said: "Then it seems that I made the right choice with this wooden sword. If I can't practice the method, it will be of no use to me!"
He had no doubt about what Su Wu said.
Su Wu collected his thoughts, held an ox-horn iron bow, looked at Li Heihu, and said: "I will teach you the method that you can practice now."
"Um!
I must leave this matter to Zhuzi!" Li Heihu grinned.
At the moment, Su Wu's mind was entirely focused on "The Guidance of Life", and he was not in the mood to explore the magical function of the ox-horned iron bow. He carried the sacred bow behind his back, picked up the pot of arrows on the altar, and hung it behind his back.
, and then looked at the gray figure huddled in the corner: "What kind of method did the 'Immortal Zhang Wulang' teach you at that time?"
When the gray figure saw that the two were about to leave the cave, his mind flashed and he tried to seize the opportunity to escape. When he heard Su Wu's inquiry, he immediately replied: "Immortal Zhang Wulang taught me the 'Nuo God Asks the Question',
So that I can communicate with all the "Nuo Gods", use incense to make a "fragrance body", nourish my body and soul, and use the power of the Nuo God to use the power of the Nuo God to subvert the evil forces. Please surrender to the throne of the Nuo God to rampage your troops.
If you two young brothers want to learn, I can give you all my money to teach you!
The little old man also has many other skills, such as 'Marrying with Gui', 'Being close to Gui', 'Bai Zhuan Xiang Shen', 'Yuanhuang Immortal Clothes', 'Dead Man's Refining' and so on..."
Before the gray figure finished speaking, he was interrupted by Su Wu shaking his head.
The Dharma taught by the gray figure by 'Zhang Wulang Immortal' has nothing to do with Chilong Zhenren's previous practice.
As a great master of Lushan and a real person of the orthodox Taoist sect, Chilong Zhenren is unlikely to come into contact with the Duangong Dharma lineage.
From this point of view, the "immortal" in the matter of "immortal teaching Dharma" becomes less and less like a separate and specific existence.
"What's your name?" Su Wu asked the nervous gray figure.
"The little old man's name is Yang Daquan!" the gray figure replied quickly.
Su Wu patted Li Heihu on the shoulder and said with him: "Since this person was chosen by the immortals and ordered to guard the treasure and wait for the person who is destined to come, he must also be outstanding.
He has practiced many Duan Gong subjects, some of which I have only heard of by his name. This shows that his Duan Gong practice is quite profound and he is a person.
You take him with you, and let him accompany you from now on to answer all your questions about practice. If you encounter danger, he may be able to help you with his rich experience."
Li Heihu was completely impressed by Su Wu. When he heard Su Wu's words, he nodded and agreed. He turned back to look at the gray figure, and was a little confused for a moment: "How should I take him with me?"
This chapter is not over yet, please click on the next page to continue reading the exciting content! The gray figure drooped his eyebrows and was helpless.
The golden elixir that he had placed his sexual intention on previously had been eaten by Li Heihu.
At the moment, I can only rely on the Dharma altar to support myself.
Without a new "soul-residing object", he would have no way of leaving the Dharma altar.
Su Wu glanced around, and with a thought, a shadow arm dug into the corner of the cave, dug out a piece of soil, and kneaded the mud into a clay figure on the spot. Then, Su Wu took a breath of the 'Sheep Encyclopedia' and calculated it on the spot.
The fate pattern was sewn onto the back of the clay figurine with tiny hairs. Finally, a 'Nuo God Mask' was exchanged from the simulator, and the mask was reduced to the size of a fingernail, and was also sewn onto the clay figurine's face.
He squeezed the clay figurine with one hand and pointed at the 'Yang Daquan' with the other hand. The Yang Daquan itself was suddenly out of control, captured by Su Wu in his palm, and photographed into the clay figurine.
"Okay." Su Wu handed the clay figurine to Li Heihu.
He glanced at the colorful tiger skin behind the altar in the cave, walked over, pulled off the tiger skin, and stuffed it into the basket behind Li Heihu: "This tiger skin is also a Duan Gong magic weapon, keep it.
Maybe it will come in handy."
Li Heihu looked at the clay figurine with a mouse mask in his hand, and was confused for a moment.
The clay figurine started to move on its own. It faced Su Wu and bowed its head. The voice of "Sheep Encyclopedia" came out from the clay figure, with a hint of crying: "Thank you, little brother, I have no teeth."
memorable!"
"Let's go."
Su Wu nodded to the clay figurine, and then patted Li Heihu on the shoulder.
The two young men walked out of this deep cave side by side.
The two of them turned back to join Li Xiongbiao and others. On the way, Su Wu deliberately dispersed the phantom that stayed with Li Xiongbiao and others to confuse everyone.
As soon as the phantom dissipated, Li Xiongbiao and others immediately ran around anxiously, searching everywhere.
The two men didn't ask them to search for too long. After about a moment, they reunited with everyone.
In this way, Su Wu and Li Heihu could explain to Li Xiongbiao and others the origin of the bows, arrows, wooden knives, and tiger skins they wore. Li Xiongbiao was also a rough and unruly man. Seeing that the two of them came back safely and had such an adventure, they were amazed again and again.
Let’s look into the matter of the two of them leaving the team halfway.
The group of people searched Jinchuan Mountain for a long time and checked the traps they had laid before. When the sun was about to set, they still found nothing and had to return disappointed.
This year is not good, the weather is dry and the crops have failed.
Ordinary people can hardly afford to eat anymore, so they have to eat leaves and bark.
The wild animals on the mountains are also gradually decreasing due to lack of food.
After returning home, grandma stayed with Li Xiongbiao and Li Heihu to have dinner at home.
After eating, Li Xiongbiao returned home and asked Li Heihu to continue resting at Su Wu's home.
When it was getting dark, Li Xiongbiao left and turned back, carrying back a bag of sweet potato noodles. Presumably he was afraid that Li Heihu would eat and drink at his aunt's house and her aunt's house would not be able to have enough food.
night.
Su Wu lay on the bed and closed his eyes slightly.
Li Heihu was sleeping next to him and was talking quietly to Yang Daquan, asking him some questions about the practice of Duangong Dharma. After a moment, he turned to Su Wu and asked in a low voice: "Zhuzi, Old Man Yang said that his
'Nuo Shen Wen Zou Ke' can also accumulate incense.
If I practice this discipline, can I raise Jie Ying out?"
"Okay." Su Wu closed his eyes and nodded. He had already listened to Yang Daquan's detailed introduction to the Nuo Shen Wen Zou subject. "You can first study the Nuo Shen Wen Zou subject to master this subject.
In the future, I will teach you the 'fire practice method'. The combination of the incense body and the fire will be more powerful. It can also make the human figure turn into a calamity shadow faster."
"good.
Then I will study this subject first!" Li Heihu turned sideways and looked at the encyclopedia of clay figures and sheep beside his pillow.
Yang Daquan also did not shy away from Su Wu's presence at the scene and taught the practice method of "Nuo Shen Wen Zou Ke" on the spot. He really wished that Su Wu could also learn this method. In this way, he finally had a chance to teach Su Wu.
The favor of industry.
"The God of Nuo asked about it..." Su Wu murmured to himself after listening to all the subjects taught in the Yang Encyclopedia.
At this time, an illusory and ethereal aura suddenly filled the house.
Yang Daquan's eyes widened and he immediately closed his mouth.