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972, The golden elixir of all calamities!

Su Wu was lying on the bed, closing her eyes and thinking.

He had a conversation with Wang Menglong, and his mind had cleared away all fatigue and returned to his former self.

Originally, I was unable to start practicing the "Guidance of Life" due to my mental exhaustion, but now I am able to start practicing it.

However, the practice of "The Guidance of Life and Life" can only truly begin when one must be in the "sympathy between heaven and man" and obtain the "charm of harmony between nature and man".

In the past, if Su Wu wanted to enter the state of "sympathy between heaven and man", he had to refine and forge weapons again and again, while constantly interacting with the outside world, trying to integrate the heart of heaven with his own thoughts, and then enter The state of being induced by gods and beings.

Currently, there is no blacksmith shop in Jinliu Village.

It was obviously impossible to achieve 'sympathy between heaven and man' by tempering weapons. He needed to find other ways.

“Heaven and man interact with each other, and I communicate with Heaven’s heart with my will.

The mind travels thousands of miles, and the spirit reaches the eight extremes.

In the past, when "training weapons", there was a high probability of entering the "sympathy between heaven and man". This was actually because the sword forging skills of Dongliu Island were similar to the Tang Dynasty's armor skills, and the Tang Dynasty's armor skills were also combined. After understanding the "Yi" method, in the process of imitating the operation of the laws of nature, the craftsman can gradually truly conform to the laws of nature, and then reach a state of communion between heaven and man.

‘Knife forging’ is the ‘springboard’ to enter the realm of heaven and human beings.

The essence of this 'springboard' is to search for the trajectory of the movement of heaven, explore it over and over again, and imitate those 'trajectories', so that you can finally be in harmony with and commune with heaven.

Such a "trajectory of the movement of heavenly principles" obviously does not only exist in the art of sword forging.

Writing poems and essays, cultivating flowers and trees, drinking tea and drinking wine... even in various activities in daily life, there are "natural principles" retained, but only how much of them remain.

I remember that in addition to skills such as "sword forging" and "armor refining", the painters and poets of the Tang Dynasty also easily entered a state of communion between heaven and man.

Even the "Ink Painting" is the result of the artist's superb painting skills that retained the inexplicable charm, evolved it, and finally formed the "Ink Painting".

In this way, writing poetry and painting is undoubtedly the closest to me at the moment, and the easiest springboard for me to enter the level of interaction between nature and man.

It's a pity...I don't have any talent in this field.

Writing poetry and painting... will definitely not work.

I could do the next best thing - read the articles and admire the paintings.

Try this method to see if you can enter the realm of 'sympathy between heaven and man'?"

Su Wu clarified her thoughts.

He doesn't need to deliberately search for famous articles or paintings at the moment. "The Guidelines for Life and Life" contains all kinds of 'speeches', 'pictures', 'pictures', etc. These articles and paintings already contain In order to understand the movement of heavenly principles, "Yi Li" is involved in it - "The Guidance of Life and Life" is a systematic and large framework that brings together the practice and understanding of many amazing and talented people.

What you can gain from this framework depends entirely on personal preference.

The practice of "The Guidance of Life and Life" is based on observing the various articles and illustrations in it, integrating the "charm of the resonance between heaven and man", and deducing one's own practice method.

While the thoughts were turning, the first chapter of the "Yuan Ji", the first of the four episodes of "The Guidance of Life", slowly appeared in Su Wu's mind.

‘The theory of the great road’.

‘…The sage painted the Eight Diagrams to show people, so that people in all ages will know that there is a way to maintain health.’

'... He said to Huangdi: When the yin is high, it is solemn and solemn, when it reaches the yang, it is majestic. The majesty rises from the earth, and the solemnity rises from the sky...'

"The Taoist is also the person who resides in heaven and earth and educates all things. He is called Tao..."

After reading the first article on Dao Dao, Su Wu paused and pondered its meaning carefully, then went back and read it again. After pondering over it more, it seemed that something had been gained for a while.

He turned to the next article, "The Theory of Life and Life". After browsing it, he felt that he had understood something.

Then I looked at "The Theory of Death and Life" and after thinking about it carefully, I felt that my understanding became more profound.

——With all kinds of insights in mind, Su Wu looked at the first picture scroll in "The Guidance of Life and Life": "Picture of the Three Saints".

In the "Three Saints Picture".

The text on both sides and in the top center is clearly visible.

But the three 'painted shadows' in the picture scroll are always blurry. Many gloomy and indescribable shadows have gathered into the three deepest and broadest shadows. These three shadows stand in the center and surround them. The various texts in the scriptures they unfolded, such as 'the theory of death and life', 'the theory of life', 'the theory of the great road', etc., were all distorted and turned into twisted patterns like ripples in a whirlpool - Su Wu looked at that With the 'Three Holy Pictures', the previous feeling of 'seeming to be enlightened' and my thoughts seemed to be enriched instantly dissipated!

His thoughts were completely empty. Even the many chapters he had read previously were all emptied. He could not remember even a word!

——With his previous talent, it is not difficult to memorize text chapters, let alone now that he has cultivated into the ‘King of Eight Consciousnesses’?

His 'forgetting' of those chapters could only be due to the collision between this "Three Saints Picture" and many theoretical articles, and the two could not be integrated, thus causing all the chapters in his mind to disappear!

Su Wu didn't expect that he could enter the state of 'sympathy between heaven and man' after reading a few articles.

In the past, when did entering the realm of communion between heaven and man not take a huge amount of effort?

Therefore, he was not discouraged.

Since he had forgotten those chapters, he went back and started reading again from the beginning of "The Theory of the Great Dao".

This time, every time Su Wu read an article, his memory about the "Three Saints" became blurry. When he reached the previous progress of reading, the "Three Saints" was completely blurred in his mind and he could not recall it at all. .

He only knew that he had seen this picture scroll before, but he could not remember any of the contents in the picture scroll!

Su Wu didn't stop and pulled out the "Pictures of the Three Saints" again.

In the picture scroll, articles and scriptures are surrounded by the three saints. The meanings and meanings of the scriptures are not distorted in the slightest, so the three saints surrounded by them in the center maintain a constant state. The ancient atmosphere of immortality and Taoism.

This chapter is not finished yet, please click on the next page to continue reading the exciting content! "Refining falsehood into reality..."

Su Wu murmured.

He no longer looked at the pictures, nor did he go back and read the articles again.

He recalled the "Three Saints Picture" that stayed in his mind, and interacted with his own thinking through the scriptures and meanings extended around the three saints in the picture scroll, constantly pondering.

“What is false and what is true?”

"The way of practicing Yin-Yang harmony, why is it the 'Yin-Yang three-combination' instead of the 'Yin-Yang two-combination'?"

"What's the extra one?"

"It's the heart."

"It's my intention."

Su Wu suddenly realized it!

In the blink of an eye!

The previous "Three Saints Picture", which was composed of many mysterious figures forming three deep and terrifying figures, replaced the "Three Saints Picture" of the three immortal old men in his mind. Around the three terrifying figures, the scriptures and meanings evolved into heavenly principles. The chains tightly locked the three terrifying figures, making them unable to spread out. Instead, they had to be squeezed out by those chains.

The 'power' of the invisible material coiled on the chain, and Su Wu could see through it at a glance!

"Misfortune!"

"That's it, that's it!"

A cold, strong, and tenacious charm enveloped Su Wu's mind at this moment, and his mind was instantly lifted into the realm of heaven and earth - boundless paleness covered the earth, like deep snow submerging everything!

On this boundless pale land, a terrifying statue with ninety-nine pairs of arms, wrapped in chains, red and black suns above its head, and a dragon-shaped shadow stood impressively!

This terrifying statue is Su Wu’s ‘Shape of Great Perfection’!

At this moment, the chains that entangled the terrifying statues suddenly extended in all directions, entangling the terrifying and weird shapes that stood at the end of the world in all directions, and burying them deep into the pale earth!

Boom! Boom! Boom!

It's like the sound of a millstone turning!

The belly of the statue was clearly visible to Su Wu.

The abdomen of the 'Shape of Great Perfection' shows circles of swirling lines. The strong and tenacious 'Charm of Chastity' covers the circles of lines, making them more prominent!

This circle of patterns has never been an inherent part of Su Wu's "shape of great perfection".

It was Su Wu who participated in the "Guide of Life and Life", felt the charm of chastity, and promoted the changes in the shape of the Great Perfection - some voices rang in Su Wu's ears: "First the skin is raised, then the bones are set, the bones are complete, and the belly is born. intestinal.

The intestines are the grinding wheel of calamities and calamities.

The root cause of the golden elixir..."

Su Wu had heard those sounds more than once before in the realm of 'celestial and human induction', but the second half of the sound had changed.

The intestines are no longer the place where the grains are reincarnated, but have become the ‘grind of the reincarnation of calamities’ and the ‘root cause of the golden elixir’!

In the past, Su Wu followed the sounds in the realm of heavenly and human induction, nourishing the skin and bones.

His next step is to accommodate the ‘Intestine of Three Purities’!

But now, the 'Shape of Great Perfection' has taken the initiative to change due to his current understanding - the intestines of the Three Purities have become the root cause of his 'Golden Pill Refining'!

Now he is no longer just piecing together the ‘form of Dzogchen’ according to the rules!

He changed his ‘Dzogchen form’!

From now on, he has taken the first step towards surpassing his predecessors and surpassing the 'Jianzhen'!

All the different phenomena manifested in the realm of 'sympathy between heaven and man' have completely disappeared in Su Wu's mind...but some things still remain in his mind forever.

The understanding he gained from "The Guidance of Life" cannot be taken away by anyone.

"The Art of Forging the Golden Pill through Thousands of Tribulations..."

"Golden Pill of Ten Thousand Tribulations..."

Su Wu chose two names for the method he had learned from "The Guidance of Life and Life". After reciting it several times in his mind, he chose the more concise "Golden Pill of Ten Thousand Tribulations" as the name of the method he understood.

He opened his eyes, and his eyes were shining.

The "Golden Pill of Ten Thousand Tribulations" is currently only a method of "combining the tribulation force outside the body with the body itself", and has not yet explored the step of "casting the elixir", but the method now is enough for him to practice.

He can truly use this method to unify everything and melt all kinds of cultivation into one furnace.


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