The Taoist ancestor gave a small stove, which is a benefit that only the Three Pure Ones are qualified to enjoy... Of course, Xia Qingyang is the "San Qing", and there may be factors in this regard.
In short, the content of the Taoist Ancestor Xiaozhao this time was limited to the path of life and death, and also the mystery of Samadhi. In short, it made Xia Qingyang's originally familiar system greatly improve again, and made him understand that some things really should not be done randomly.
At least for the Taoist ancestor, he realized a very important mystery, that is, death and life are not concepts that can exist independently... With life, there must be death.
And only by death can one induce life.
The moment he realized this mystery, his way of death and life were merged into the great way of life and death.
Even the way of killing has become a branch under the way of life and death, and no longer exists independently.
Xia Qingyang suddenly realized that in the eyes of Taoist ancestor, perhaps the mystery of this great way was displayed so clearly and organizedly, unlike him, he was completely confused and messy.
Daozu was afraid that he would do something random again, so he specially sorted out some of his insights into the Taoist realm... How could he say that, he is really a good master of the prehistoric world!
Taoist ancestor didn't speak much, at least it was not long compared to his previous sermons, and even the bloodshed did not wake up from the deep sleep of enlightenment.
When the 'small stove' ended, Daozu also said: "Now, if you have any questions, you can raise them."
Xia Qingyang's brain meridian turned and immediately asked: "Master, what are the Chaos Demon Gods, and how were they born?"
Daozu: "..."
I just told you about the great way of life and death, and I asked you to answer questions, so I would like to ask this?
However, the Taoist Ancestor is the Taoist Ancestor after all. Since Xia Qingyang can ask questions, he will also answer according to the rules.
He said: "The Chaos Demon God is aggregation of infinite true spirits contained in the Chaos Sea. Their bodies are formed by countless true spirits... Therefore, the body of the Chaos Demon God can create the world."
Xia Qingyang suddenly realized that the prehistoric star world was transformed by the Chaos Demon Gods who were killed by Agu axe... No wonder the bodies of these Chaos Demon Gods became one star world after another, and spirits could be reproduced on them.
Originally, he thought it was caused by the radiation of the prehistoric heavenly path... Now it seems that the spirits can be reproduced, so they will be under the jurisdiction of the prehistoric heavenly path.
The Taoist ancestor continued to talk about the origin of the Chaos Demon God...
There are countless true spirits in the chaos, and their floating and splashing seem to be irregular, but in fact they are like a vast river or a majestic tree in every corner of the chaos.
In some accidentally knotted true spirit groups, the chaotic energy will naturally attract the gathering of chaotic energy, and then the life in chaotic will be born.
The general concept is that the larger the true spirit group, the stronger the chaotic life that is nurtured... After reaching a certain limit, it is the Chaos Demon God.
The great god Pangu is essentially also a chaotic demon god. After opening up the original prehistoric world, his fall became an inevitable thing in order to achieve this world.
Because only when the great God Pangu fell, the true spirit gathered in His body could be released... and with the true spirit, this world can nurture life.
Therefore, when Pangu was supporting the sky, the world was dead silent.
Only when Pangu falls will life be born in a brand new world.
From this perspective, it seems that the true spirit is the most important wealth of a world, and the number of true spirits also determines the prosperity of the creatures in this world.
The prehistoric world can have its current prosperity, on the one hand, it is inseparable from the dedication of the great god Pangu himself, and on the other hand, it is also directly related to the fall of the three thousand Chaos Demon Gods.
"So that's the case. To put it this way, we are actually born because of the great god Pangu and belong to the descendants of the great god."
Xia Qingyang said in amazement.
However, the Taoist ancestor looked at him with a faint expression and said, "That's right, it's just besides you."
Xia Qingyang was shocked, and he pointed at himself and asked, "I...?"
He then realized that he was indeed different.
Because his true spirit, that is, his previous life, appeared in this world before Pangu became a world after he became a world of heaven... In other words, his true spirit is a relatively independent existence in this world!
Daozu smiled and said, "Don't be nervous, that's all about your specialness... In fact, you are essentially no different from the true spirits contained in the extraterritorial demons you killed before."
"The prehistoric world can incorporate all these true spirits into the cycle of reincarnation, and naturally it will not exclude you."
Xia Qingyang breathed a sigh of relief when he heard this.
But Daozu seemed to be intentionally teasing her, and then suddenly said, "But you are special after all, a true spirit who is not within the number of days."
"Hmm?!" Xia Qingyang became nervous again.
Dao Zu said: "Your true spirit was accompanied by Pangu when you first opened the sky, and when you were reincarnated, it was directly created by A Qing instead of experiencing the six realms of reincarnation... Therefore, for the way of heaven, your true spirit has always been outside the number of days.
.”
Xia Qingyang was no longer nervous. Daozu said so much to him, so he must have something to mention.
As a very conscious tool man, he said without hesitation: "Then how should I return to the days?"
This question is very subtle and spiritual. He doesn't want any accidents to happen... he is afraid that the Taoist ancestor will think that he is an abnormality and then slapped him to death with a slap.
Daozu felt speechless about Xia Qingyang's strong desire to survive... He said: "If you really want you to return to the number of days, you will not be left to this day."
"I tell you this, just want to let you know... In this world and among the creatures born in the vast world, you only have the possibility of becoming a saint without relying on the Hongmeng purple qi."
Xia Qingyang: "!!"
He thought for a while and suddenly asked, "Master, can I still rely on Hongmeng purple qi to become a saint?"
Daozu said: "Of course."
He asked again: "Those master, do you still have Hongmeng purple qi?"
Daozu: "..."
His mouth twitched and said, "Yes, but not yours."
Xia Qingyang: “…”
He felt a little hurt.
So the Taoist Ancestor wants him to take the path of no need for the saint of Hongmeng purple qi?
He asked, "Then what should I do?"
Hongjun said: "It may be successful if you follow Pangu."
Xia Qingyang: “…”
He asked timidly: "Then Master, if the disciple fails to become a saint, will you have any objection?"
Hongjun: “…”
So Daozu did not speak, and threw out a purple sky divine thunder and thrust Xia Qingyang on the butt, staggering him.
He covered half of his butt, which was "spicy and spicy" and got up in a mess, but found that the Daozu had disappeared.
"Are you leaving?"
He said to himself.
But there are still thunder clouds above my head... This is the Taoist ancestor providing protection for this world.
But in the same way, this also blocked Xia Qingyang's perception of chaos... He couldn't help but feel helpless, and then simply controlled the cloud bed of the innate spiritual cloud banner and sank into the weak water, and then followed the waterway and returned to Beimingshen.