Four hundred and ninetieth chapters invincible people
Young Master Honglian finally became the "Red Lotus Venerable" in Lingshan. This is actually a honorific title, without actual jurisdiction or function.
However, the functions of Master Honglian do not need to be given by Buddhism, and the red lotus he relies on is enough to represent everything.
To be honest, Mr. Honglian has become a helpless existence in Buddhism.
The consequences of Zhunti's direct attack on Xia Qingyang have begun to be reflected.
That is, at this stall where Buddhism spreads eastward, the six realms of reincarnation, which originally opened the door to facilitate, directly blocked the Buddhism to the greatest extent.
Anyone with a Buddhist who has the cultivation level in his body wants to reincarnate in Dongtu will be fed enough Mengpo soup, and then strengthen the mystery of the fetus for Empress Pingxin...
The underworld was completely out of control, and all Buddhist disciples who were reincarnated in the East Land almost never returned.
Even if they want to bear the great karma to bypass the six realms of reincarnation, they have to endure a round of sanctions from the three fairies following the world before they are born... The reverse effect of the Hunyuan metal dou gives birth to an individual with innate intellectual inferiority. That is
It's not so normal.
In this case, even if the Buddhist disciples retained the memories of their previous lives, their innate qualifications after reincarnation could not support these memories, and they all became slow to think and clumsy.
Unless you directly use the method of occupying the magpie's nest, you can directly seize the newborn.
But in that case, it is great karma...it is often not worth the effort for individuals.
Buddhist missionary has come to a complete pause.
Even if they conquered the Western Rong and wanted to invade the east with the help of mortal forces, they would instantly be crushed under the terrifying military force of the Western Qin.
This time, Zhunti can be said to have shot himself in the foot. He failed to keep Xia Qingyang, so he had to withstand the backlash of failure.
Speaking of which, Zhunti is so embarrassed now.
Although Xia Qingyang was far away from the prehistoric world because of his "deterrence", this made the Honglian Young Master who stayed in the prehistoric world a "invincible person".
The saint cannot attack Mr. Honglian easily, because the first move in advance is equivalent to using his last phone out.
It is really unwise to take the risk of evil Taoist ancestors for the sake of the incarnation of a three-corpse.
If the saint fails to take action, the others will have to think about it if they want to touch Master Honglian.
Who can escape the gaze of the "Demon Eye of Sending a Son"?
Who can withstand the curse brought by boundless karma?
Young Master Honglian uses the incarnation of the karma, red lotus, and entering Buddhism has another meaning. He cannot be targeted and must be coaxed or spoiled... It is really embarrassing to death.
The only trouble is that he can't take good care of the dead monkey... It seems that the monkey is destined to suffer some grievances.
...
Xia Qingyang was far away from the prehistoric world, and his heart was naturally unresolved. But after thinking about the fact that Daozu let him come out like this, it might be that he wanted to take this opportunity to experience it well in chaos.
He walked aimlessly in the chaos.
Accidentally, he would encounter some chaotic creatures along the way... He was used to killing these chaotic lives in the prehistoric world, so he naturally raised his hand and wiped them out.
This behavior is very smooth.
But when he erased it, he suddenly realized something.
He killed chaotic creatures in the prehistoric world because chaotic creatures entering the prehistoric world would cause damage to the three realms of the prehistoric world. He killed them to save the prehistoric world.
But he is in chaos now, and he doesn't need to fight with each other like Chaos Life in order to continuously strengthen himself... Then why did he kill these Chaos Life?
This is meaningless killing.
This is...evil.
Of course, it was also the influence of the anger in the chest.
He analyzed his heart and behavior and confirmed that killing that meaninglessly for him was evil.
Xia Qingyang simply calmed down and began to wander in the prehistoric world.
He found that this might be a good opportunity for him to purify his evil thoughts.
He no longer kills these ordinary chaotic lives because it means nothing to him.
He began to travel while recalling his past in this chaos.
The innate spiritual cloud banner was erected beside him, and the green sun lamp hanging at the front became the guiding light for him to travel in chaos.
The Qingyang lamp is very special. It can illuminate some hidden things in chaos.
And this time, it shone a ruin of the world for Xia Qingyang...
A broken world is left with only fragments of floating in chaos that are constantly shattering, slowly returning to chaos.
Xia Qingyang curiously climbed into the fragments of this world. He strolled on this fragment, as if he could see the prosperity of this world in the past.
But looking at the vague traces on the ground under her feet that were torn apart by a powerful force, a picture seemed to appear in Xia Qingyang's mind: a terrifying Chaos Demon God broke through the defense of the world's heaven, and then gave everything in the world.
Tear and swallow it, making it a nutrient in your body...
And everywhere he looked, he could hear the wail of the end and the fear of death.
"It's death."
He couldn't help but feel a little disgusted with the Chaos Demon God, and felt that this existence was indeed extremely annoying.
At the same time, he touched his chest and then realized that this kind of disgust arises from personal preferences is also his evil.
Where does the difference between good and evil come from in chaos? The body of the Chaos Demon God into the world is their direction, but devouring other worlds is even more instinctive. How can this be called evil in chaos?
Good and evil are relative.
Isn’t the disgust that Xia Qingyang himself created ‘evil’ to the Chaos Demon God?
He has analyzed his own good, and now he has realized that good and evil are in one mind, which will naturally have more profound and long-term benefits for him to analyze his own evil next.
He thought for a moment and suddenly wanted to do something "evil", which was to kill a chaotic life passing by in chaos and then throw it into this world.
The blood of chaotic life poured on this broken land, as if it had brought a trace of vitality to this dead place?
Xia Qingyang is already very familiar with the transformation process, and he can even catalyze this process with his control over the way of blood.
So he was reincarnated from death, and the dead chaotic life became the resource for this dead world, and it began to rejuvenate.
Xia Qingyang saw his understanding of the way of death, and suddenly had a whim, wanting to try "creating the world" here.
So he began to kill the lives in chaos and constantly water the world with his corpse.
On the other hand, he was experiencing his "evil".
Pilling others for your own selfishness is "evil"!
However, there is no right or wrong in chaos. He just felt his own "evil". In fact, this method is nothing surprising in chaos.
But in Xia Qingyang's heart, he was doing evil, and he knew that this matter was still going on, so he wanted to use this evil to water a certain fruit...
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