When Xia Qingyang learned about Mr. Honglian's condition, he felt like he was being bent.
He himself still has every thorough thought of his own path, but as a result, his incarnation of good corpse has come into being?
This is really...
Forget it, I can only say that I am worthy of being the incarnation of the three corpses, but I have personality.
It can only be said that the three corpse incarnations are part of his thoughts, so what Mr. Honglian is doing now is equivalent to practicing part of his will.
Even Xia Qingyang himself did not expect that he still had such ambition to "purify the world"?
And he is a good corpse, right?
But why does his good corpse look so fierce?
Xia Qingyang sighed helplessly, then raised his spirits to continue facing the new Chaos Demon God...
Young Master Honglian has been killing, and he is also killing.
And in this killing, he also discovered an interesting thing, that is, for a world, the existence of the way of heaven is not just as simple as maintaining order, but also can hide the life light of this world in chaos.
If there is no concealment of the heavenly way, then the situation Xia Qingyang faces at this moment will happen... The spiritual light of life blooming in this world spreads a long distance in chaos, and the chaotic demon gods in distant places will be attracted by this spiritual light.
Then I want to devour the world.
However, every Chaos Demon God who came here would hesitate because the size of the world and the scale of creatures were obviously not as good as their psychological expectations.
It seems that what they want to see is a world similar to the prehistoric world?
Interesting.
Xia Qingyang was very curious about what the prehistoric world would look like in the eyes of the Chaos Demon God.
As he thought about it, he once again released the divine light with the Sun and Moon Essence Wheel to stabilize the Chaos Demon God... Then, the evil corpse Xuanhuang Taoist picked up the Hengtian Xuanhuang ruler and took the lead. The Chaos Demon God was sturdy.
The next set of procedures was very smooth, and the corpse of the Chaos Demon God was thrown into the new world and refined.
After he can understand this, he will be able to master the new laws.
But before this, he had already practiced the way to kill.
The way to kill is the simplest, just kill it.
The determination to kill and the attitude to kill determine the speed and degree of mastery of this law.
Anyway, the wave of good killings by Mr. Honglian made Xia Qingyang's killing method take a big step forward, and he himself constantly kills Chaos Life and Chaos Demon God, which finally makes this law way.
Perfect.
Its perfection further promotes the progress of the way to death.
Life and death are the additional definitions given by Xia Qingyang to the Sun and Moon Essence Wheel. It is precisely because of the two connotations that he can combine the Sun and Moon Essence Wheel into a set of treasures.
Now he is almost "death". As long as he is in place, he will be able to have the third treasure... and it is also a unique combination treasure!
No one even knew that this combination of treasure could be done before the Hetu Luoshu was combined.
It can be regarded as a contribution made by the demon clan to this world.
The Heavenly Court of the Demon Clan is deduced by the River Tu Luoshu, and the suppressed Zhoutian Star Dou array is used as the main suppressor of the fortune of the Heavenly Court, rather than the famous Donghuang Bell... This shows that the treasure formed by this acquired combination is in its power.
It will definitely not be worse than these innate treasures, and may even be stronger.
Just like the River Tu Luoshu that leaves the Zhoutian Star Dou Array is just two ordinary middle-grade innate spiritual treasures, if the Sun and Moon Essence Wheel is separated from the cooperation of the Way of Life and Death, they will be in vain.
Even this is not even a perfect realm of Tao that can meet the requirements, but also be able to control both laws and laws...
Xia Qingyang cannot control life and death through the Sun and Moon Essence Wheel, but he can do this through the twelve-grade fire red lotus!
The twelve-grade industry fire red lotus is ultimately a treasure.
Its foundation is the way of blood, and then it carries the way of karma with the way of blood, and then it divides into four directions: life, death, killing, and creation.
It can be said that it is contradictory and seems to have infinite possibilities.
I don’t know if the twelve-grade merit golden lotus that is opposite to it is like this... Anyway, judging by Xia Qingyang’s response, the foundation of the merit golden lotus is unknown. I only know that it carries the great way of merit, and what it divides into is unknown.
The saint has never used the merits of the Golden Lotus, and he probably won't have the chance to know in the future.
Now, he can use the Red Lotus of Karma Fire to have the opportunity to control the way of life and death at the same time, and then use these two laws to cooperate with the Taiyin and Sun to enable the Sun and Moon Essence Wheel to complete the combination of the treasure.
Except for the saints in the world, he is probably able to do this.
Now that the way of killing is perfect, the way of death is still a little short of it.
He was quite curious. What can the sun and life and death bring to this world when the moon and sun move at the same time?
...
Young Master Honglian was busy practicing his way, and Xia Qingyang's body was also practicing his ideas, and the vast land finally entered a new round of evolution.
The world is unification again!
Qin gradually emerged from the chaotic Warring States Period. When all the six kings began to decline, it ushered in the seventh generation of great king... and the last and strongest man.
The pace of unification began to be unstoppable. Under some guidance from the Qin Dynasty, the seven kings of the Qin State had accumulated some advantages beyond this era, and these advantages were forming a crushing force on the world.
It seems that it is not a difficult problem to unify the world with the national strength of Qin. It is just that unlike the previous unification, this time the First Emperor has another mission, which is to establish a system that can truly rule the world!
It’s a pity that this is a dynasty destined to be short-lived.
In any case, the pace of unifying the world has really taken...
The entire Southern Continent began to ignite wars.
Wars raging, and countless people were displaced, and the whole world began to enter the final pain before the unification.
Killing karma rises above the earth, and countless people die every day.
Under this situation, Young Master Honglian returned to the world from the prehistoric starry sky. He ignored the inevitable humanity, which was bound to move towards unification, and returned to Lingshan.
Above the Lingshan Mountain...
When those Bodhisattvas and Arhats saw the rising karma of the Red Lotus, they gathered into bright red, burning karma fire lotus, and they felt their scalp numb and subconsciously feared.
This guy is really terrible.
But in fact, not many people were angry about what Mr. Honglian did, and even saluted him respectfully, calling him "Honglian Venerable".
This is because he truly regards him as a Buddhist venerable.
Because what he did really bear the karma for Buddhism.
That’s right, those worlds dominated by faith are caused by Buddhist missionaryism, but if those worlds become what they are today, it would be a huge pressure for Buddhists.
Because those believers have almost lost their ability to think, it does not mean that they have lost their desires!
And their desires are all reflected in prayer.
This prayer full of desire is not a good thing for gods and Buddhas...
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