Chapter five hundred and twentieth add vitality to the way of heaven
Among the saints, except for the leader of Tongtian, the other eyes when they looked at Xia Qingyang had changed.
Previously, Xia Qingyang was a junior, a disciple and a nephew.
But now, his height is almost the same as that of a saint.
It is not that his level of perception has reached the level of a saint, but that his vision and mind have reached or even formed transcendence.
When this kind of cognition arises, all the saints feel a little lost.
Even the two Western Saints are not so happy about the good things that have been added to the West.
Hongjun Daozu didn't say much. When the two worlds reached an agreement, he used great magic power to drag the Ten God Realms to the prehistoric continent.
"boom!"
Xiniu Hezhou collided with the Ten God Realms, and a ridge of mountains suddenly appeared at the intersection.
Life in the prehistoric west has become more diverse.
This is of great benefit to the path of Nuwa and the two Western saints.
The most proudest thing is the two Western saints. They understand that when their Buddhists continue to preach to these ten gods, there will be another round of gains.
From this perspective, the ten gods' realms of integration into the prehistoric world seemed to have gained the greatest gains of the Western Saints who did nothing and paid nothing.
The other saints have no sorrow or joy in this regard.
Perhaps in the eyes of all saints, the two Western saints' ways to become saints are too narrow and they are not attracted by them.
Xia Qingyang discovered that this seemed to be a common problem among the saints. Most of them did not take much attention to the saints of the Western Two Saints, and then underestimated the Western Two Saints.
But in fact, from his perspective, I had long known that there was no difference in the path of cultivation. There were only people who followed this path.
The way to become saints of the two Western saints is only in the West.
This seems to be a huge limitation, but what if these two saints are brave enough to change the entire prehistoric world to the "Western Realm"?
Look, in this way, who can still say that their words are "narrow"?
After all this, Hongjun said to everyone: "The ten gods will be called the 'Ancient God Continent'. Due to its special nature, it will not be included in the heavenly court and the underworld for the time being."
Zhunti and Jie Yin both looked at each other when they heard this, which seemed to be a brand new development direction!
Without restrictions from heaven and underworld, this seems to be more convenient for Buddhist missionary preaching.
But Hongjun said in the next sentence: "Although the Heavenly Court and the Underworld do not intervene for the time being, the power of the Heavenly Way still exists."
The way of heaven exists, but the heavenly court does not intervene.
This means that the rules of the Heavenly Court can be followed without observing them, and there can be combat power above the celestial immortals here.
But the existence of the Heavenly Dao means that the Taoist Ancestor is here, and the saints are not allowed to end!
The two Western Saints changed slightly, and then they pulled Zhunti to promise obediently: "Respecting the Dharma Ancestor's Law."
Zhunti is definitely not satisfied with this, and he really wants to do it himself.
After all, there are still ten major hidden dangers on this ancient god continent.
Although the Taoist Ancestor has put these ten Chaos Demons into a deep sleep, Zhunti always feels that he should kill these ten Chaos Demons to be safe.
But how could he think that if these ten Chaos Demon Gods died, the Dao Ancestor would have let the Heavenly Court and the Underworld intervene long ago, so how could they think as well?
The Taoist Ancestor left these ten demon gods to try another possibility under the law of heaven.
The pseudo-nature way of the will of the Black Turtle in Beiju Luzhou, and the fusion of the heavenly way of the winged human world and the prehistoric way of heaven have all injected new vitality into this heavenly way.
The Taoist Ancestor just wanted to see if this sleeping Chaos Demon God could bring more changes.
The ten chaotic demons are actually ten aggregate consciousnesses, all of which are the closest beings to the consciousness of the heavenly way.
I don’t know if these ten aggregate consciousnesses are constantly disturbed under the prehistoric heavenly way, which will disrupt the gradually solidified consciousness of heavenly way again.
It’s not that the Taoist ancestor wants the heavenly way to get messy.
But Hongjun Daozu, who suppressed the long river of time, has discovered that as the way of heaven becomes stronger and stronger, the future tributaries of the long river of time are becoming fewer and fewer.
This means that the possibility of this world is shrinking.
He really needs order, but he always has a premonition that when the extreme of this order comes, the long river of time will lose all its tributaries and eventually flow to the end.
He will not explain the mystery clearly, but will only make everyone realize it.
Anyone who realizes it will naturally understand what he does at this time.
It was as if I knew this, Yuanshi Tianzun seemed to understand it but not.
The saints who were too concerned about Western development have lost their sensitivity in this regard.
Saint Nuwa and the leader of Tongtian were both vaguely aware of this and did not say a word.
In other words, Zhunti didn't notice anything, and he still felt confused and resentful, as if the Taoist ancestor did not let him take action against the ancient god continent and caused him to suffer a lot of grievance.
And just then, Xia Qingyang asked: "Master, do you still need such a world?"
Hongjun Daozu turned around and asked, "Can you create such a world again?"
Xia Qingyang nodded and said, "Although this success has certain accidental factors, I think the world of having ten living Chaos Demon Gods is not easy to find, and a world of normal possession of the way of heaven should be easy to shape."
If necessary, I will go back to the chaos and do some more.
It doesn't take much time.
He refers to himself that he has understood the mystery of time and can completely adjust the time of a world to quickly shape the way of heaven.
Daozu Hongjun shook his head and said, "No need for now. I also have to observe the role of this ancient god continent before making a decision."
"If there are too many variables at once and the heavenly path is in chaos, that is the real trouble."
What he is doing now is to add some variables while ensuring general order.
Xia Qingyang knew it immediately after hearing this, and it seemed that the Taoist ancestor also had some guesses about the end of a world.
He couldn't help but feel curious and asked, "But Master, the infinite calamity will come in the end."
When everyone heard this, they were all shocked, and they were talking about "infinite disasters" in absurd manner?
The infinite calamity is a taboo even among saints. They also don’t know what this great calamity means, but they know that when the great calamity comes, it is their disaster and an opportunity.
For all living beings in the prehistoric world, they will have no chance of survival.
Everyone didn't know what Xia Qingyang meant when he asked about this.
The Taoist ancestor turned to look at him and said, "If the infinite calamity comes, what should you do?"
The Tongtian Sect Master was a little confused, so he asked: "Master, Qingyang, what are you talking about?"
"Can't we find ways to stop the arrival of countless disasters?"
Xia Qingyang and Daozu shook their heads slowly at the same time.
The subtle Taoist aggregation brought about by synchronization made the three clear bodies suddenly dazed.
They seemed to have returned countless years ago, and they lived with A Qing on the top of Mount Buzhou.
They saw with their own eyes that the Taoist ancestor who had not yet achieved enlightenment came to the top of the mountain, and a few simple words with A Qing determined the direction of the prehistoric future.
And now, this feeling comes again.
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