Chapter 574 Faith declines and civilization is brilliant
In the chaos outside the prehistoric world, Xia Qingyang was creating humans with his Master Tongtian...
Bah, it’s a bit strange to say that they are creating their own new body together, which can be said to be creating “Gundam”.
Xia Qingyang first used the Taiyin Way to create the body of a Taiyin Demon God, and then is now using the Sun Way to create the body of a Sun Demon God.
His demon body was quietly posing in chaos, like "cloths".
The leader of Tongtian thought for a long time and used the water method he was best at creating a body of the water demon god.
Even this water demon god doesn't look like a human, and his nine heads are entangled together, like a dragon, not a dragon, not a snake, not a snake, and look ugly.
Xia Qingyang expressed doubts about his master's aesthetics.
"Don't have that expression. This is a toy for Xiaoyao and Ling'er. They are playing a house game and there are fewer villains."
The leader of Tongtian showed a fatherly smile.
Xia Qingyang:???
So the leader of Tongtian is the leader of the Moon worship?
That's right, it's all the leader anyway.
Xia Qingyang prepared the Sun Demon God and started preparing for the Wind Demon God.
His first goal is to create a body of a demon for all the laws that have been fulfilled.
At this time, he noticed the changes on the ground through Master Honglian and asked, "Master, there seems to be something wrong with Senior Brother Duobao?"
The leader of Tongtian came back to his senses and asked, "What's the problem?"
"It's just that the evil thoughts of the seal came out to cause trouble."
"This is actually the evil of Buddhism, which is born from Duobao."
"It just happened to take this opportunity to break up these evil thoughts and get rid of Duobao's trouble."
So did Master Tongtian plan so?
Xia Qingyang was quite curious about this.
He asked: "Did the two Western Saints have no attention to this?"
The leader of Tongtian Sect shook his head and said, "So what if the two Western saints know about it? This is the result they have already expected."
"Do you think they could fulfill their vows of sainthood in the West, but they just kept going east?"
"It's not that they have long seen that the Western model is wrong, and it's hard to get back on!"
Xia Qingyang did not ask a question immediately after hearing this, but thought about it and said, "Is this the test of the Taoist ancestor?"
The leader of Tongtian laughed and said, "Yes, this is the test of the Taoist ancestor."
"The Taoist ancestor did not allow the saints to interfere in the mortal world. This is the two biggest constraints in the West!"
"Look at what they have made the Western world?"
"It seems extremely rich, but it is actually extremely barren."
"Especially when our Dongtu was controversial in the Hundred Schools of Thoughts, they were still mocking us for being confused and inconsistent in our minds."
"Let's see now?"
Xia Qingyang listened and thought, and then replied later: "I always feel that the great aspirations of the two saints seem to have a conceptual conflict with the prosperity of humanity."
The leader of Tongtian was silent.
He said, "You found out too?"
"This was actually the first time the human race was founded at that time, and the world happened to experience the Lich war, and it was the time when the Three Realms were in chaos."
"The two men became saints with great ambitions. At that time, it was indeed a good thing to calm the trauma of the Lich War and to be able to stabilize the prehistoric world."
"But they made one mistake."
"Is humanitarian prosperity really what they do?"
"With their countless years of control, the Western world has long become what they want, but now it proves that humanity is a fragile joke."
"Otherwise, why do you think the two of them focus on this now?"
Xia Qingyang shook his head.
The leader of Tongtian Sect smiled and said, "Because when Buddhism is at its peak and decline, it is when the world begins to settle them."
"They don't dare to go back anymore. Look at their incarnation in the prehistoric world, will there be any good ending?"
Xia Qingyang turned his gaze to the prehistoric world in surprise, mainly Xiao Huang's side.
Xiao Huang's original body is Hengtian Xuanhuang ruler, and you can detect many interesting things from the way of heaven.
For example, now, Amitabha Buddha, who is the incarnation of good corpses, has experienced a decline in his cultivation.
As the incarnation of a saint's good corpse, his cultivation is no longer as good as that of the Tathagata Buddha!
No wonder for a long time, Amitabha Buddha was not revealed without revealing the mountains and waters. It turned out that he could not manifest at all.
The state of Amitabha Buddha has been calculated. The evil corpse incarnation left by Cundi in Buddhism, that is, the "Cundi Buddha Mother", has now degenerated to the level of the three great masters.
The Buddha's fruits were lost and there was only a Bodhisattva's position. How desolate is this?
It turns out that this situation has long been in Buddhism, and the two Western saints tried their best to spread Buddhism to the east.
In their opinion, this may be the only opportunity?
The fortune of the great sect is actually optional for the Three Pure Ones. Anyway, the leader of Tongtian’s sect broke down, so he was able to retreat peacefully and have some breakthroughs.
But luck is very important to the two Western saints and Nuwa.
The reason why Nuwa did not establish a great religion is because she was worried that she would not be able to suppress the great religion's fortune and would implicate herself.
She became a saint by creating human merits, and as long as the human race is still the protagonist of heaven and earth, she will be a stable saint.
The two Western saints are different. Do they become saints with great fortune or borrow countless loans from the heavens?
Xia Qingyang didn’t know what the final result would be, and Master Tongtian couldn’t explain it clearly. In short, it wouldn’t be very good.
Xia Qingyang still created his "Gundam" in chaos, and he continued to pay attention to things in the prehistoric world.
After the spread of Buddhism to the east, Dongtu entered a relatively stable stage of development.
Because the various schools of thought that have been passed down from the pre-Qin period are mainly Mohist, Legalism, Confucianism and Taoism, which have developed to the peak in this era, but have not perished for many reasons.
With the concentrated outbreak of these ideas, the Tang Dynasty ushered in an unprecedented prosperity.
The Tang Dynasty did not perish because of its strength, but became stronger.
All kinds of thoughts are colliding and converging.
A prosperous life does not make people empty because these thoughts and wisdom fill their hearts in a timely manner.
More and more scholars appear, and they begin to explore and think about the world in their own way.
This is an era inspired by people's wisdom.
As more and more people have the ability to think about themselves, the world begins to develop in the direction Xia Qingyang expected.
It turns out that more and more people are starting to be in this world and begin to think about their own ideals in life.
The longing for life is no longer entirely dependent on praying for gods and Buddhas, but on confidence in one's own abilities and self-struggle.
It was really a coincidence that the Buddhist teachings came.
The people of the Tang Dynasty have now entered an era of "rational belief".
Or it is an era of "pan-faith".
Only people can only believe in one god, one Buddha, or even a temple that can put Guanyin and the God of Wealth together.
After all, the theories such as Confucianism, Mohism, Taoism, Legalism, etc. have become intertwined and gradually become inseparable from each other. Where do you need to distinguish between beliefs so clearly?