typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter five hundred and seventy seventh Western extinction of Buddha

Daozu didn't take any care, and the purple sky thunder suddenly fell from the sky.

However, the Purple Sky Divine Thunder did not bombard the body of Saint Jieyin, but locked Jieyin inside in the form of a cage.

Then the locked Zixiao Divine Thunder Cage was directly put into a black hole that suddenly appeared in the sky.

Xia Qingyang recognized that it was the heavenly space, and it seemed that Jie Yin was going to be suppressed in this heavenly space.

Before Jie Yin was locked in, he suddenly said to Dao Zu:

"Taozu, I know that the friendship between our senior brothers and Taozu has been exhausted, but I still have something to ask for."

"Let's talk."

Daozu paused and responded calmly.

Jie Yin said: "The poor monk only asks Taoist ancestors to promise that Junior Brother Zhunti can continue to intervene in the wilderness. After all, the West is in chaos and needs a strong person to reorganize order."

Daozu nodded and said, "Yes."

Daozu agreed very simply.

On the contrary, it gave Jie Yin a bad premonition.

He hesitated to speak, and finally sighed and said:

"Junior brother, I leave everything to you. Don't act impulsively again."

After saying that, he left with a calm expression.

But in fact, this does not mean that Jie Yin has completely left the world. After all, Jie Yin still has the incarnation of a good corpse like Amitabha.

But incarnation is still incarnation after all, and it is still different from the original body.

Zhunti felt alone at this moment, and seemed extremely lonely.

He had never left Jie Yin's side since he became a Taoist. Now that he suddenly had to face this world alone, Zhunti felt like he was enveloped in a huge panic.

Facing this great wilderness alone, and a great wilderness that was full of malice towards him!

Watching the guide enter the dark hole, Zhunti felt as if he had also fallen into darkness.

He looked around and seemed to see the figures of other saints in the darkness...

Let’s take a look at Sanqing first.

You don't need to do any math to know that the affection between them, the Second Sage of the West and the Three Pure Ones, has been exhausted for so many years.

Yuanshi Tianzun owed them favors in the past, but these favors were repaid long ago with the conversion of half of the disciples of the Chan Sect and the spread of Buddhism to the East.

Let’s look at Saint Nuwa again…

There is no need to mention it again. There was no friendship between them and Saint Nuwa, and they even directly turned against each other because of many things.

Finally, there is the newly promoted Suqing Saint Pingxin Empress.

Not to mention the dirty things that Zhunti did in the ancient Lich War, just by looking at the things that Hou Tu did overtly and covertly after reincarnation, we can know that this is another existence that is hostile to Buddhism.

It's just that Queen Pingxin has always been kind to others, so she won't take these grudges to heart.

From this point of view, looking around, there are enemies everywhere!

And the most terrifying thing is that the love between Dao Zu has been exhausted by their repeated calculations and persistent stalking.

Daozu symbolizes the way of heaven, which means that at least on the surface, a bowl of water should be level, which represents the justice of heaven.

But looking back over the years, it seems that Daozu has always been partial to the West?

This also makes them more and more unscrupulous, accustomed to Daozu's favoritism, and always have a luck mentality.

But who knew that this so-called ‘favoritism’ is the real favoritism towards the Taoist sect!

It seems that the Taoist ancestors are extremely strict with the Taoist sect, but in fact, it is because of this strictness that the Taoist sect has never gone astray and has always been on the right track.

Look at the leader of Tongtian Cult making a big mistake and still making a comeback.

Seeing how Xia Qingyang is such a proud man, he naturally became a member of the Taoist sect.

Looking at Buddhism, those who really support its appearance are all from Taoism.

It can be said that all the heroes in the world have come out of Taoism!

And what did Buddhism, or rather the West, get?

Daozu seems to be partial, but in fact it accelerates the exhaustion of the love between the two!

Until this time, Daozu suddenly stopped being 'partial', and the West fell into an extremely embarrassing situation.

Zhunti Luo looked desolate.

But it's strange. He had obviously been trying to get benefits by crying about poverty and misery before, but now he started to straighten his back.

In this way, he seemed quite magnanimous and had the character of a saint.

However, he knew that he had lost all face.

Because Hongjun granted him permission to intervene in prehistoric affairs.

What does this mean? Is it really preferential treatment?

No, it can even be said to be a humiliation at the level of a saint!

The other saints were aloof and did not care about worldly matters, but he was the only one who had to face the consequences personally.

Doesn't this mean that he has been excluded from the ranks of saints?

Although this is not the case, it is actually not that far off!

As for what kind of impact it would have if Zhunti could end his career in person?

This isn't something to worry about either.

Because all the saints felt the decline of Zhunti's cultivation.

Over the years, although Zhunti also used the convenience of a saint to behead two corpses, his true cultivation was almost the same as before he became a saint.

What kind of cultivation is required before becoming a saint, and to what extent can it be achieved?

At least one thing is certain.

That is to say, he may not be able to suppress the peacock anymore, and may even be only slightly better than the Great Immortal Wuyun. Nowadays, Fairy Yunxiao doesn't have to be afraid even if he holds the Hunyuan Golden Dou.

In the teachings, there are also Antarctic immortals who can fight against them without losing.

What's more, in Buddhism, the Tathagata Buddha and him should be very different.

It is this situation that makes Zhunti feel sad and humiliated. He has the name of a saint in the ancient times, but in fact, even the younger disciples can no longer defeat him.

Of course, the essence of Zhunti is still that of a saint, with immortality and endless magic power, but the upper limit of this magic power is constantly being lowered.

Xia Qingyang didn't want to stay any longer after seeing this scene.

He said: "Uncle Zhunti, since the Taoist ancestors have reached a conclusion, the disciples have left."

As soon as he finished speaking, he walked away to the sky.

His little experiment with Master Tongtian hasn't been completed yet. Wouldn't that be more fun than here?

Zhunti watched Xia Qingyang leave with a bit of envy in his eyes.

Now it seems that the free Xia Qingyang is truly enviable.

He shook his head helplessly and returned to Lingshan.

He had to think carefully about what to do.

He knew that his own strength was no longer the real decisive factor, and that only the saint's ability to divine secrets was the foundation of his current status.

He has been able to calculate that when the fate of the West collapses, Buddhism will suffer a catastrophe.

Zhunti already knew the specific reason for this great disaster.

Before Jing Yin was imprisoned, he had already figured out the existence of the World-Destroying Black Lotus.

Now that you know what your opponent is, you can naturally be fully prepared.



Perhaps Buddhism is extremely wary of the World-Destroying Black Lotus.

However, they never imagined that the real Buddhist catastrophe would come from the ordinary world.

The gods of the Ancient God Continent have had all their faith wiped out.

But what a coincidence, this time it was a group of ruthless people who invaded Xiniu Hezhou from the Ancient God Continent.

They don't even know that their main god has been killed. If they can't sense the Lord of their faith in Xiniu Hezhou, then they might as well let the original faith of this land become extinct!

They believe that as long as they transform this place into a religious country for the god they believe in, they will naturally be able to contact their Lord again.

As a result, the movement to exterminate Buddhism unfolded vigorously in Hezhou, Xiniu.


This chapter has been completed!
Previous Bookshelf directory Bookmark Next